3 research outputs found
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The Ordination of Deaconesses as a Reconciliatory and Liberating Praxis
The main purpose of this article is to analyze the event of female diaconal ordination in the Eastern Early Church in response to very important needs. The hypothesis of this work is to retrieve and also analyze contextual elements in relation to needs in the praxes of the early church and its great Fathers, in ordaining women to the diaconate, and to identify significant theoethical values that are derived from those praxes in the early Tradition of the church
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The Synod Guiding the Church: A Patristic and Theoethical Perspective
The notion of the synod of hierarchs of the Orthodox Church, as a final authority for guiding the church derives from the biblical example of the first synod of the Apostles. This Synod in Jerusalem even included the Apostle Paul. In this paper, I will focus on the idea of the synod of the hierarchs of a national church which also accepts the principle of freedom of religion. The synod of hierarchs guides the church by defining praxes for the needs of others in its ministry. Our present discussion turns around principles of Orthodox contextual theoethical thought. To that end, I will argue that the hierarchs of the synod require additional input, apart from their own priestly insights, in order appropriately to fulfill their mission of guiding the church. One of the chief motives of this paper is to examine the reasons why Orthodox hierarchs in synod need ideas and creative input from the other ranks of clergy, including ordained deaconesses, as well the laity, both male and female; all with their own irreplaceable perspectives on truth gained from life-experiences
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Power and Authority in Eastern Christian Experience: Papers of the Sophia Institute Academic Conference New York, December 2010
The essays in this volume were delivered at the Third Annual Conference of the Sophia Institute in December 2010 at Union Theological Seminary in New York City. The theme of that conference, “Power and Authority in Eastern Christian Experience,” brought forth a diverse group of scholars who contributed their perspectives on the ways the Eastern Orthodox Church, in its broadest sense, has negotiated the notions of power, authority, (dis)obedience, and resistance over time and space. These insightful essays promise to draw the Orthodox world into a dynamic and productive discourse