8 research outputs found

    Book Review: Paul Fairfield, Education After Dewey

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    Progressive Museum Practice: John Dewey and Democracy

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    The Philosopher as Parent: John Dewey’s Observations of His Children’s Language Development and the Development of His Thinking about Communication

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    Can John Dewey’s experiments at the University of Chicago’s Laboratory School teach contemporary inquirers about “learning by making?” This article warrants an affirmative answer to this query. Unlike intellectual historians who trace the source of Dewey’s and his colleagues’ 1890s pedagogies to their cultural biases, we contend that these experiments were substantially conditioned by pragmatic kinds of insights. Specifically, we argue that Dewey’s inquiries into own his children’s language development influenced the development of his early educational experiments as well as his later pragmatic communicative philosophy. On this view, the Laboratory School experiments anticipate Dewey’s later thinking about communication. If so, rather than embarrassing educational pragmatists, Dewey’s and his colleagues’ work in the Laboratory School might offer new starting points for thinking about pragmatic education

    Science Fiction : Rhetoric, Authenticity, Textuality and the Museum of Jurassic Technology

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    About two years ago I became interested in museums as rhetorical entities. I took a course at the Allen Memorial Art Museum where I got a sense of how arguments are created through the techniques of visual display, the socalled informatics of museum exhibition. In an art museum, however, these informatics are always bound into a relationship with the aura of the art object as artifact. In the context of a cult of art (an art museum?), the physical fact of an art object\u27s existence can never be rhetorically negotiated. Even if nothing else is fixed, its physical presence acts as a stable foundation and provides boundaries for interpretation. My fundamentally textual ideas of rhetoric in visual display were always superseded by the aesthetic use of aura to enable transcendence for museum patrons. I was frustrated because the contextual rules for these objects did not allow me to question, manipulate and remake them in the way I find so pleasurable with texts and less privileged objects. I turned to other types of museums in order to try and find a space where my ideas of rhetoric could operate without an allegiance to the transcendent narrative of art aesthetics. I considered natural history and science museums, but these spaces also privilege the truth of science or the authenticity of the artifact over the informatics of their display. That I really wanted was a space where the rhetoric of the display could take over and create an argument independent from the indisputable certainties of Art or Science. The thing that I found, the Museum of Jurassic Technology, is so bizarre that I now question my original desire for such a place to exist. However, I have pressed forward with my thinking, trying to find a way to make sense of the MJT. The work that I have done revolves around my personal struggle to think through the issues implicated in this project. There has been a curious outcome of my work: I have lost the critical distance and separation that traditional essays employ in order to persuade. I have struggled to find a way to represent what I think is important about my experience of the Museum in the context of an English Honors essay. The rhetoric in this paper is weird, both as a reflection of the weird rhetoric in the Museum, and as a strategy of exposition. I realize that I am trying to explain something confusing (the Museum of Jurassic Technology) in a confusing way. But perhaps that is the only rhetoric appropriate to this context
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