Construction and use of rock-cut cisterns: a chronological OSL approach in the arid Negev Highlands, Israel

<jats:title>Abstract</jats:title><jats:p>The Negev Highlands (Israel) are characterized by a rich settlement history over the last millennia. To sustain life in this arid environment, measures to collect and store water were introduced. Two types of installations to collect and store runoff water were built in the region: open reservoirs, and more elaborate subterranean rock-cut cisterns. This article focuses on the latter. Based on a few inscriptions found in rock-cut cisterns, it is assumed that the majority were constructed in the Hellenistic (Nabatean) to Byzantine period. To evaluate this age assessment, this study was carried out at the Borot Hazaz cisterns system, using optically stimulated luminescence (OSL) dating together with micromorphological analyses. Both were applied to sediments that were relocated during the cistern’s construction and usage and after the maintenance activities ended. Despite unfavourable conditions for resetting the OSL signal, including fluvial transport over short distances and sediment deposition by humans in large quantities, it was possible to reconstruct the life cycle of the cistern system. The present study places the construction of the system during the late Roman to Byzantine period, with utilization and long-term maintenance during the following centuries. Maintenance ceased at the Borot Hazaz cistern system gradually over the course of the last 500 years.</jats:p&gt

Byzantine-Early Islamic resource management detected through micro-geoarchaeological investigations of trash mounds (Negev, Israel).

Sustainable resource management is of central importance among agrarian societies in marginal drylands. In the Negev Desert, Israel, research on agropastoral resource management during Late Antiquity emphasizes intramural settlement contexts and landscape features. The importance of hinterland trash deposits as diachronic archives of resource use and disposal has been overlooked until recently. Without these data, assessments of community-scale responses to societal, economic, and environmental disruption and reconfiguration remain incomplete. In this study, micro-geoarchaeological investigations were conducted on trash mound features at the Byzantine-Early Islamic sites of Shivta, Elusa, and Nesanna to track spatiotemporal trends in the use and disposal of critical agropastoral resources. Refuse derived sediment deposits were characterized using stratigraphy, micro-remains (i.e., livestock dung spherulites, wood ash pseudomorphs, and plant phytoliths), and mineralogy by Fourier transform infrared spectroscopy. Our investigations detected a turning point in the management of herbivore livestock dung, a vital resource in the Negev. We propose that the scarcity of raw dung proxies in the studied deposits relates to the use of this resource as fuel and agricultural fertilizer. Refuse deposits contained dung ash, indicating the widespread use of dung as a sustainable fuel. Sharply contrasting this, raw dung was dumped and incinerated outside the village of Nessana. We discuss how this local shift in dung management corresponds with a growing emphasis on sedentised herding spurred by newly pressed taxation and declining market-oriented agriculture. Our work is among the first to deal with the role of waste management and its significance to economic strategies and urban development during the late Roman Imperial Period and Late Antiquity. The findings contribute to highlighting top-down societal and economic pressures, rather than environmental degradation, as key factors involved in the ruralisation of the Negev agricultural heartland toward the close of Late Antiquity

Ancient trash mounds unravel urban collapse a century before the end of Byzantine hegemony in the southern Levant.

The historic event of the Late Antique Little Ice Age (LALIA) was recently identified in dozens of natural and geological climate proxies of the northern hemisphere. Although this climatic downturn was proposed as a major cause for pandemic and extensive societal upheavals in the sixth-seventh centuries CE, archaeological evidence for the magnitude of societal response to this event is sparse. This study uses ancient trash mounds as a type of proxy for identifying societal crisis in the urban domain, and employs multidisciplinary investigations to establish the terminal date of organized trash collection and high-level municipal functioning on a city-wide scale. Survey, excavation, sediment analysis, and geographic information system assessment of mound volume were conducted on a series of mounds surrounding the Byzantine urban settlement of Elusa in the Negev Desert. These reveal the massive collection and dumping of domestic and construction waste over time on the city edges. Carbon dating of charred seeds and charcoal fragments combined with ceramic analysis establish the end date of orchestrated trash removal near the mid-sixth century, coinciding closely with the beginning of the LALIA event and outbreak of the Justinian Plague in the year 541. This evidence for societal decline during the sixth century ties with other arguments for urban dysfunction across the Byzantine Levant at this time. We demonstrate the utility of trash mounds as sensitive proxies of social response and unravel the time-space dynamics of urban collapse, suggesting diminished resilience to rapid climate change in the frontier Negev region of the empire