126 research outputs found
Berkeley\u27s active self
The Author considers the strengths and weaknesses of Berkeley’s account of what he calls indifferently the soul, mind, spirit or self. Such an account deserves far more credit than he has standardly been awarded for a significantly modern position, most of which has mistakenly been credited to Schopenhauer.
The Aauthor relates Berkeley’s views to those recently expressed by Bill Brewer and attempts to isolate the crucial difference between Berkeley and Schopenhauer
Being More Realistic About Reasons: On Rationality and Reasons Perspectivism
This paper looks at whether it is possible to unify the
requirements of rationality with the demands of normative
reasons. It might seem impossible to do because one depends
upon the agent’s perspective and the other upon features of
the situation. Enter Reasons Perspectivism. Reasons
perspectivists think they can show that rationality does consist
in responding correctly to reasons by placing epistemic
constraints on these reasons. They think that if normative
reasons are subject to the right epistemic constraints, rational
requirements will correspond to the demands generated by
normative reasons. While this proposal is prima facie plausible,
it cannot ultimately unify reasons and rationality. There is no
epistemic constraint that can do what reasons perspectivists
would need it to do. Some constraints are too strict. The rest
are too slack. This points to a general problem with the
reasons-first program. Once we recognize that the agent’s
epistemic position helps determine what she should do, we
have to reject the idea that the features of the agent’s situation
can help determine what we should do. Either rationality
crowds out reasons and their demands or the reasons will make
unreasonable demands
Affective Experience, Desire, and Reasons for Action
What is the role of affective experience in explaining how our desires provide us with reasons for action? When we desire that p, we are thereby disposed to feel attracted to the prospect that p, or to feel averse to the prospect that not-p. In this paper, we argue that affective experiences – including feelings of attraction and aversion – provide us with reasons for action in virtue of their phenomenal character. Moreover, we argue that desires provide us with reasons for action only insofar as they are dispositions to have affective experiences. On this account, affective experience has a central role to play in explaining how desires provide reasons for action
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