3 research outputs found
âGirl Interruptingâ: History and Art as Clairvoyance in the Fiction of VigdĂs GrĂmsdĂłttir
ABSTRACT: The year 1980 marks a distinctive change and exciting renewal in the general
development of post-war Icelandic fiction. An obsessive preoccupation with rural nostalgia
and urban malaise gradually gives way to a decidedly anti-realist fiction which celebrates
the wonders of everyday day life in the city. The term magical realism is often used in this context, and indeed, there can be little doubt that the Icelandic
translation of Gabriel Garcia Marquezâs One Hundred Years of Solitude in 1978 constituted an important influence on writers during this period. One contemporary
Icelandic author who has made striking use of magical realist strategies to dislodge
the current impulses of modernity in Icelandic culture and disrupt imposed ways of
perceiving reality is VigdĂs GrĂmsdĂłttir. The aim of this article is to discuss the
innovative ways in which VigdĂs has used Icelandic story-telling and folklore traditions,
preserved and passed down mostly by women, to reaffirm, from a female perspective,
a localised cultural imagination within a contemporary globalised Icelandic urban
context
Soldiers and Other Monsters: the Allied Occupation in Icelandic Fiction
ABSTRACT: Wars and arms long remained a foreign phenomenon in Iceland until the country
was occupied by Allied forces during WWII. Although the occupation was a âfriendlyâ one and the army brought unprecedented wealth to the country, the presence of a foreign
military was objectionable and distressing to many. Literature, historiography, and
scholarship on the occupation have long been obsessed with the so-called ĂĄstandskonan (woman fraternizing with soldiers), the perceived incarnation of an invaded and polluted
nation. This article examines the response of Icelandic fiction writers to the occupation
through the figure of the soldier instead. A focus on fictional representations of
the soldier enables us to see how writers imagine the occupation and its consequences
for the nation, its culture, and, not least, for an injured sense of manhood