47 research outputs found

    La secularización en Cataluña en los informes episcopales (1800-1867)

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    The process of secularization in Catalonia between 1800 and 1867 is reflected in the reports that the bishops of the various dioceses sent to Rome. They pointed out the increasing globalization and that the evangelic values were moving away in revolutionary periods, such as the increased of the religious indifference in the cities, the corruption in the liberal press, ungodly books movements and the decrease of religious practices (Sabbath and Easter compliance, fasting and abstinence). Hence, new doctrines derived from liberalism, as the Protestantism and Socialism, appeared as the true enemies of the Church.El proceso de secularización en Cataluña entre 1800 y 1867 se refleja en los informes que los obispos de las distintas diócesis envían a Roma. Remarcan el proceso creciente de mundanización y alejamiento de los valores evangélicos en los periodos revolucionarios: aumento de la indiferencia religiosa en las ciudades, corrupción de costumbres por la prensa liberal y circulación de libros impíos y disminución de las prácticas religiosas (cumplimiento dominical, pascual, ayuno y abstinencia). Las nuevas doctrinas, protestantismo y socialismo, derivadas del liberalismo, aparecen como los verdaderos enemigos de la Iglesia

    The Rise and Fall of "Respectable" Spanish Liberalism, 1808-1923: An Explanatory Framework

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    The article focuses on the reasons behind both the consolidation of what I have termed “respectable” liberalism between the 1830s and the 1840s and its subsequent decline and fall between 1900 and 1923. In understanding both processes I study the links established between “respectable” liberals and propertied elites, the monarchy, and the Church. In the first phase these links served to consolidate the liberal polity. However, they also meant that many tenets of liberal ideology were compromised. Free elections were undermined by the operation of caciquismo, monarchs established a powerful position, and despite the Church hierarchy working with liberalism, the doctrine espoused by much of the Church was still shaped by the Counter-Reformation. Hence, “respectable” liberalism failed to achieve a popular social base. And the liberal order was increasingly denigrated as part of the corrupt “oligarchy” that ruled Spain. Worse still, between 1916 and 1923 the Church, monarch, and the propertied elite increasingly abandoned the liberal Monarchist Restoration. Hence when General Primo de Rivera launched his coup the rug was pulled from under the liberals’ feet and there was no one to cushion the fall

    Spread of a SARS-CoV-2 variant through Europe in the summer of 2020.

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    Following its emergence in late 2019, the spread of SARS-CoV-21,2 has been tracked by phylogenetic analysis of viral genome sequences in unprecedented detail3–5. Although the virus spread globally in early 2020 before borders closed, intercontinental travel has since been greatly reduced. However, travel within Europe resumed in the summer of 2020. Here we report on a SARS-CoV-2 variant, 20E (EU1), that was identified in Spain in early summer 2020 and subsequently spread across Europe. We find no evidence that this variant has increased transmissibility, but instead demonstrate how rising incidence in Spain, resumption of travel, and lack of effective screening and containment may explain the variant’s success. Despite travel restrictions, we estimate that 20E (EU1) was introduced hundreds of times to European countries by summertime travellers, which is likely to have undermined local efforts to minimize infection with SARS-CoV-2. Our results illustrate how a variant can rapidly become dominant even in the absence of a substantial transmission advantage in favourable epidemiological settings. Genomic surveillance is critical for understanding how travel can affect transmission of SARS-CoV-2, and thus for informing future containment strategies as travel resumes. © 2021, The Author(s), under exclusive licence to Springer Nature Limited

    Exhortación pastoral que el... S.D.D. José Domingo Costa y Borrás, Obispo de Barcelona dirige a su diocesanos.

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    Incluye: Carta pastoral firmada el 26 de agosto de 1852 en la que se crituca la obra "Retrato del daguerrotipo de los Jesuitas" y a sus autore
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