Agricultural credit under volatile macroeconomic conditions : perspectives of Zimbabwean stakeholders.

Thesis (M.Dev.Studies)-University of KwaZulu-Natal, Durban, 2009.According to the World Development Report 2008, if the world is committed to reducing poverty and achieving sustainable growth, it would unleash the powers of agriculture because the majority of the world’s poor depend on agriculture for their livelihood. The financial sector can play an important role in supporting agriculture through the extension of agricultural credit. Literature shows that this can only be successfully achieved when financial institutions operate under stable macroeconomic conditions. This study explores the experience of giving agricultural credit under volatile macroeconomic conditions. It focuses on a case study of Zimbabwe, whose hyperinflationary levels reached over 3 000% in 2007 and a monthly rate of 79,6 billion percent in mid-November 2008. Findings from interviews with informants from stakeholder institutions in the agricultural sector revealed that the problem of agricultural credit in Zimbabwe was not only due to hyperinflation but also due to poor institutional capacity and dual agricultural policies. Some of these problems existed before hyperinflation. The paper argues that the future of agricultural credit in Zimbabwe is anchored on three pillars. The first is a stable macroeconomic environment. This involves bringing down hyperinflation, establishing land tenure security and other rights and improving rural infrastructure. The second is development of financial institutions and systems (building institutional capacity, building a culture of loan repayment and capitalisation through private partnership). Finally, the third is necessary political will

Social inclusion of street vendors in Harare : challenges and opportunities

DATA AVAILABITY STATEMENT: The publicly available data that support the findings of this study are openly available and cited within this article, where possible. However, data acquired from FGD have been safely kept by the author.This article forms part of a special collection: Zimbabwean Scholars in Dialogue, sub-edited by Conrad Chibango (Great Zimbabwe University).Zimbabwe’s unending socioeconomic crisis has led to the flooding of informal street vendors in its urban areas, a development that has led to incessant clashes between the street vendors and the local authorities. Literature has shown that street vending is a global phenomenon and its problems could be addressed through best practices of inclusivity. This study examined the situation of informal street vendors in Harare in the light of social inclusion. It also made use of insights from Pope Francis regarding World Popular Movements. Data were collected through focus group discussions comprising six informal street vendors operating in Harare as its participants. Findings revealed that informal street vendors in Harare faced many structural challenges, one of which included operating in contested spaces characterised by violent evictions from vending sites, bribery and power struggles. Results also showed that street vendors lacked access to bank loans, information, and even the power to influence policies which directly affected them. Based on these findings, it was argued that the informal street vendors were socially excluded and needed to be integrated into the economic fabric of the urban society. This social inclusion process was considered as only possible if local authorities adopted an inclusive approach to policymaking. This would entail involving the street vendors when crafting policies that directly affect them. It was recommended that Harare City Council regularises street vending, aligns its by-laws to the National Constitution, and that it also formulates inclusive policies. CONTRIBUTION: The article makes a contribution towards the promotion of an inclusive society whereby everyone has equal access to social and economic opportunities.https://hts.org.za/index.php/htsNew Testament StudiesSDG-10:Reduces inequalitie

‘We too are human’ : religious experiences of gay and lesbian Christians in Harare

DATA AVAILABITY STATEMENT: Publicly available data was cited and where possible, web links were provided. However, data from the respondents has been safely kept by the author.This article forms part of a special collection: Zimbabwean Scholars in Dialogue, sub-edited by Conrad Chibango (Great Zimbabwe University).The issue of same-sex relationships is complex in Zimbabwe because of the prevailing hostile legal provisions, and cultural and religious beliefs. While it is a criminal offence to practise same-sex relationships in Zimbabwe, the Constitution of Zimbabwe does not tolerate any discrimination against people. The debate on same-sex relationships has been on spotlight in Zimbabwe since 1995 when the late former President of Zimbabwe, Robert Mugabe, disparaged same-sex relationships as not only unnatural and un-African, but also unchristian. The practice of same-sex relationships has since remained politicised in Zimbabwe and elsewhere within the African region and those practising it have often been discriminated against by society. This article used a qualitative methodology to explore the religious experiences of Christians in same-sex relationships in Harare, using insights from the notion of ubuntu. Field data were gathered through social media from purposively selected respondents who were living in same-sex relationships. Findings revealed that these people felt discriminated against and unsafe in their own churches. Based on these findings, it is argued that despite their respective views on same-sex relationships, the African church should respect the dignity of the people involved in these relationships, and should also create safe spaces for them. CONTRIBUTION: The article promotes sensitivity to the needs of minority groups in the society and encourages the provision of appropriate guidance on how to deal with the phenomenon of same-sex relationships.https://hts.org.za/index.php/htsNew Testament StudiesSDG-10:Reduces inequalitie

‘We too are human’: Religious experiences of gay and lesbian Christians in Harare

The issue of same-sex relationships is complex in Zimbabwe because of the prevailing hostile legal provisions, and cultural and religious beliefs. While it is a criminal offence to practise same-sex relationships in Zimbabwe, the Constitution of Zimbabwe does not tolerate any discrimination against people. The debate on same-sex relationships has been on spotlight in Zimbabwe since 1995 when the late former President of Zimbabwe, Robert Mugabe, disparaged same-sex relationships as not only unnatural and un-African, but also unchristian. The practice of same-sex relationships has since remained politicised in Zimbabwe and elsewhere within the African region and those practising it have often been discriminated against by society. This article used a qualitative methodology to explore the religious experiences of Christians in same-sex relationships in Harare, using insights from the notion of ubuntu. Field data were gathered through social media from purposively selected respondents who were living in same-sex relationships. Findings revealed that these people felt discriminated against and unsafe in their own churches. Based on these findings, it is argued that despite their respective views on same-sex relationships, the African church should respect the dignity of the people involved in these relationships, and should also create safe spaces for them. Contribution: The article promotes sensitivity to the needs of minority groups in the society and encourages the provision of appropriate guidance on how to deal with the phenomenon of same-sex relationships

Prevalence and under-reporting of sexual abuse in Ruwa : a human rights-based approach

The under-reporting of sexual abuse reduces the chances of winning the battle against sexual abuse of women and children in Zimbabwe. It leaves girl children powerless and vulnerable, despite the country’s determination to put an end to injustice and gender discrimination in line with the Sustainable Development Goals (SDGs), in particular, SDG 5, which focuses on gender and equality, and SDG 16, which is concerned with justice and peace. The aim of this study was to explore the barriers to reporting sexual abuse in Ruwa. Informed by the human rights-based approach, the study adopted a quantitative research design. Survey data were solicited from 51 randomly selected female respondents. Results revealed that 69% of the respondents were abused, yet only 2% of the total respondents reported the abuse to authorities, while 67% did not report incidences of abuse. About 98% of respondents believed that most sexual abuse cases in Ruwa went unreported. Results also showed that barriers to reporting sexual abuses comprised cultural and economic factors, most of which were characterised by shame, embarrassment, and fear, as well as the desire to protect male breadwinners. The results are consistent with existing literature generalisations on sexual abuse, particularly in terms of the prevalence of sexual abuse and under-reporting. It is also argued that culture is the determinant factor for most of the barriers to reporting sexual abuse, as well as the effects of reporting. Based on the results and in view of promoting and protecting human rights associated with sexuality, the study recommends that local authorities and social institutions implement awareness programmes and campaigns on reporting sexual abuse in the community. CONTRIBUTION : This study is the first of its kind in Ruwa. Its significance is embedded in how it reflects on the role played by culture, religion and societal views on matters of sexual abuse.http://www.hts.org.zaam2023New Testament Studie

Social inclusion of street vendors in Harare: Challenges and opportunities

Zimbabwe’s unending socioeconomic crisis has led to the flooding of informal street vendors in its urban areas, a development that has led to incessant clashes between the street vendors and the local authorities. Literature has shown that street vending is a global phenomenon and its problems could be addressed through best practices of inclusivity. This study examined the situation of informal street vendors in Harare in the light of social inclusion. It also made use of insights from Pope Francis regarding World Popular Movements. Data were collected through focus group discussions comprising six informal street vendors operating in Harare as its participants. Findings revealed that informal street vendors in Harare faced many structural challenges, one of which included operating in contested spaces characterised by violent evictions from vending sites, bribery and power struggles. Results also showed that street vendors lacked access to bank loans, information, and even the power to influence policies which directly affected them. Based on these findings, it was argued that the informal street vendors were socially excluded and needed to be integrated into the economic fabric of the urban society. This social inclusion process was considered as only possible if local authorities adopted an inclusive approach to policymaking. This would entail involving the street vendors when crafting policies that directly affect them. It was recommended that Harare City Council regularises street vending, aligns its by-laws to the National Constitution, and that it also formulates inclusive policies. Contribution: The article makes a contribution towards the promotion of an inclusive society whereby everyone has equal access to social and economic opportunities

Power and vulnerability : re-reading Mark 6:14–29 in the light of political violence in Zimbabwe

DATA AVAILABILITY : Publicly available data were cited and where possible, web links were provided.This research is part of the research project, ‘Biblical Theology and Hermeneutics’, directed by Prof. Dr Andries van Aarde, Post Retirement Professor and Senior Research Fellow in the Dean’s Office, Faculty of Theology and Religion, University of Pretoria.Note: Special Collection: The contextual reading of the New Testament in the socio-political landscape in Zimbabwe, sub-edited Tobias Marevesa and Conrad Chibango, Great Zimbabwe University.This article examined the story of the beheading of John the Baptist according to the Gospel of Mark (6:14–29) and drew lessons for the situation of politically motivated violence perpetrated by the youth in Zimbabwe. Politically motivated violence in Zimbabwe is a well-documented problem that negatively impacts on human rights. The article used the historical-critical method in its re-reading of the text in question and the ‘youth bulge theory’ as theoretical framework. Documentary analysis was employed to solicit data from various reports, documents and the Internet. Results showed that it was mostly the poor and unemployed youth who engaged in acts of politically motivated violence and did so on behalf of political parties and leaders. Based on these findings, it is argued that just as both Herod and Herodias abused their power by manipulating the daughter of Herodias in their plot to eliminate John the Baptist, so did powerful Zimbabwean politicians and leaders manipulate economically and socially vulnerable youth for their own political expediency. CONTRIBUTION : Drawing from Mark 6:14–29, this article presents an application of the New Testament text of Mark 6:14–29 to the politically motivated violence in Zimbabwe in order to promote responsible leadership for a peaceful and tolerant Zimbabwean society. It also contributes to the argument that New Testament texts are intrinsically political documents, which scholars should try to unpack.The University of Pretoria.http://www.hts.org.zaam2024New Testament StudiesNon

Prevalence and under-reporting of sexual abuse in Ruwa: A human rights-based approach

The under-reporting of sexual abuse reduces the chances of winning the battle against sexual abuse of women and children in Zimbabwe. It leaves girl children powerless and vulnerable, despite the country’s determination to put an end to injustice and gender discrimination in line with the Sustainable Development Goals (SDGs), in particular, SDG 5, which focuses on gender and equality, and SDG 16, which is concerned with justice and peace. The aim of this study was to explore the barriers to reporting sexual abuse in Ruwa. Informed by the human rights-based approach, the study adopted a quantitative research design. Survey data were solicited from 51 randomly selected female respondents. Results revealed that 69% of the respondents were abused, yet only 2% of the total respondents reported the abuse to authorities, while 67% did not report incidences of abuse. About 98% of respondents believed that most sexual abuse cases in Ruwa went unreported. Results also showed that barriers to reporting sexual abuses comprised cultural and economic factors, most of which were characterised by shame, embarrassment, and fear, as well as the desire to protect male breadwinners. The results are consistent with existing literature generalisations on sexual abuse, particularly in terms of the prevalence of sexual abuse and under-reporting. It is also argued that culture is the determinant factor for most of the barriers to reporting sexual abuse, as well as the effects of reporting.Based on the results and in view of promoting and protecting human rights associated with sexuality, the study recommends that local authorities and social institutions implement awareness programmes and campaigns on reporting sexual abuse in the community.Contribution: This study is the first of its kind in Ruwa. Its significance is embedded in how it reflects on the role played by culture, religion and societal views on matters of sexual abuse.</jats:p