New Ritz wavelengths and transition probabilities for parity-forbidden, singly ionized nickel [Ni II] lines of astrophysical interest

We report accurate Ritz wavelengths for parity-forbidden [Ni II] transitions, derived from energy levels determined using high-resolution Fourier transform spectroscopy. Transitions between the 18 lowest Ni II energy levels of even-parity produced Ritz wavelengths for 126 parity-forbidden lines. Uncertainties for the Ritz wavelengths derived in this work are up to two orders of magnitude lower than previously published values. Transition probabilities were calculated using the semi-empirical orthogonal operator method, with uncertainties ranging from approximately 1 per cent for strong M1 lines and up to 10 per cent for weak E2 lines. Accurate forbidden line wavelengths and transition probabilities, particularly for lines in the infrared, are important in the analyses of low-density astrophysical plasmas, such as supernova remnants, planetary nebulae, and active galactic nuclei

Religious Beliefs, Religious Contexts, and Perceived Interactions with Ex-Offenders

Religious institutions can provide a means of support and resources for many people, particularly, individuals who have criminal histories, specifically parolees, sex offenders, and insanity acquittees. When these individuals are released into the community, they often face difficulties in acquiring shelter, work, and social support. Out of their own volition or as a result of faith-based prison programs, they might turn to religious institutions for help reintegrating into the community. However, whether congregation members are more or less accepting of these individuals is unaddressed in the current literature. Two studies assess the relationship between religious beliefs, religious contexts, legal attitudes, and perceived social interactions with parolees, sex offenders, and insanity acquittees. Results suggest that religious beliefs, legal attitudes, and religious contexts play an important role in individuals’ perceived interactions with these individuals. Religious contexts, specifically, might facilitate more positive social interactions with parolees. Implications are discussed