Indian “Modernity” and “Tradition”: A Gender Analysis

This paper explores how the language of tradition and modernity has been the dominant idiom that has sought to capture the “essence” of both the Indian nation and the Indian woman. The salience of this discourse demands a critical enquiry to understand how this overarching and hegemonic idiom been accepted as an unproblematic given. India is often seen as a land of contrasts where tradition and modernity coexist-where Indian women are often showcased as emblematic of this coexistence. The paper seeks to look into the complex processes that lie beneath this easy description. It seeks to do so primarily: (i) by presenting a more historicized account of India’s modernity from the vantage point of gender, offering a feminist critique of the public private divide which forms the theoretical hub of the modernization framework, and; (ii) by drawing attention to the centrality of gender in the nation state’s political, developmental and cultural policies and its more recent shifts in a contemporary globalizing India

Gender and Advertisements: The Rhetoric of Globalisation

Synopsis -This article is about advertisements and gender images in the English print media in India, and rests on the assumption that the shift in the Indian state's economic policy in favour of globalisation has accompanied a shift in public discourse as evidenced in the media. Although some images of Indian women are traditional (the homemaker and mother), many are new (the globe trotting corporate leader), and suggest a break with earlier models. Male models are far more conspicuous in the adverts today, and it is argued that liberalisation has heralded new notions for malehood that include traditional and newer notions of power and success. There is a definite effort to incorporate very strong notions of individual achievment, pleasure, and identity for both men and women. The stress on success and a glamorous lifestyle has effectively displaced the larger section of Indian men and women from public discourse

Symposium: How (If at All) is Gender Relevant to Comparative Philosophy?

The symposium, “How (if at all) is gender relevant to comparative philosophy,” focuses on relevance of gender as an analytic and critical tool in comparative philosophical understanding and debate. Nkiru Nzegwu argues that gender as conceived by contemporary Euro-American feminism did not exist in pre-colonial Yorùbá as well as many Native American societies, and that therefore employing gender as a conceptual category in understanding the philosophies of pre-colonial Yorùbá and other non-gendered societies constitutes a profound mistake. What’s more, doing so amounts to a totalizing Euro-American colonial imposition that does violence to nongendered societies that reject gender as an ontological category. Hence, gender is ill-suited as a universal comparative philosophical tool. Nzegwu’s three co-symposiasts, Mary I. Bockover, Maitrayee Chaudhuri, and María Luisa Femenías enrich and complicate this question by bringing to bear both conceptual, ethical and empirical considerations drawn from the United States, India, and Latin America respectively

Domain analysis of a groundnut calcium-dependent protein kinase: nuclear localization sequence in the junction domain is coupled with nonconsensus calcium binding domains

The signature of calcium-dependent protein kinases (CDPKs) is a C-terminal calmodulin-like domain (CaMLD) with four consensus calcium-binding sites. A junction domain (JD) joins the kinase with CaMLD and interacts with them through its autoinhibitory and CaMLD binding subdomains, respectively. We noted several CDPKs additionally have a bipartite nuclear localization signal (NLS) sequence as a subdomain in their JD, and this feature is obligatorily coupled with the absence of consensus calcium-binding sites in their respective CaMLDs. These predicted features are substantiated by undertaking investigations on a CDPK (gi:67479988) isolated from cultured groundnut (Arachis hypogea) cells. This kinase can bind 3.1 mol of Ca2+ under saturating conditions with a considerably high Kd of 392 μm as compared with its canonical counterparts. CD spectroscopic analysis, however, indicates the intramolecular structural changes accompanied with calcium binding to be similar to canonical CDPKs. Attesting to the presence of NLS in the JD, the endogenous kinase is localized in the nucleus of osmotically stressed Arachis cells, and in vitro binding assays indicate the NLS in the JD to interact with nuclear transport factors of the importin family. Homology modeling also indicates the feasibility of interaction of importins with the NLS present in the JD of such CDPKs in their activated form. The possible significance of obligatory coupling between the presence of NLS in the junction domain and atypical calcium binding properties of these CDPKs is discussed in the light of the known mechanisms of activation of these kinases