Lady Lucy Barry and Evangelical reading on the first Franklin expedition

This article examines the relationship between Lady Lucy Barry and John Franklin. Barry has been dismissed by other writers as a fanatic who had only a passing influence on the explorer's religious beliefs. Though their friendship ended after Franklin's marriage to Eleanor Porden in August 1823, Barry's Evangelical faith, as expressed through the books she presented to the members of the first Franklin expedition, had already shaped both Franklin's own understanding of his Arctic experiences and the literary representation of them in his Narrative of a Journey to the Shores of the Polar Sea in the Years 1819, 20, 21, and 22. In the narrative, both Franklin and his companion John Richardson affirmed the great value of religious books and practices in helping them to endure the sufferings of the journey. As a result, the public came to revere Arctic explorers as Christian heroes. Without Lady Lucy Barry and her books, Arctic exploration might never have come to hold such an important place in 19th-century British culture

Making books for Mr Murray: The case of Edward Parry's third arctic narrative

The Arctic explorer Edward Parry was among the most admired heroes of the 1820s, and his four narratives, all published by John Murray, won exceptionally high praise from reviewers. However, the praise was not unmixed with criticism. This article examines the reception of the third narrative, which was the least favourably received of the four. Reviewers' praise of it was often combined with insinuations that the true aim of the Admiralty expeditions led by Parry and his fellow naval officers was the production of luxurious and profitable quartos (or, as it was then termed, 'book-making'). Many of the reviews demonstrate a sceptical and highly sophisticated approach to exploration literature as a genre. The case of Parry's third narrative therefore demonstrates the complexity of the processes through which the credibility and cultural authority of exploration narratives were negotiated

Canadiana abroad: The Department of External Affairs' Book Presentation Programmes, 1949-1963

This article examines one aspect of Canada's early cultural diplomacy. During the late 1940s, the Department of External Affairs frequently received requests for Canadian books from foreign libraries. At the same time, many officials were eager to promote Canadian culture abroad. The Annual Book Presentation Programme was inaugurated with the intention of creating "repositories of Canadiana" which might stimulate interest in Canada among foreign readers. Although the budget for the program was always modest, over the years the department's book gifts did fulfill their aim, creating a basis for the later growth of Canadian studies in universities abroad

Tracing the connected narrative: Arctic exploration in British print culture, 1818-1860

By the 1850s, journalists and readers alike perceived Britain's search for the Northwest Passage as an ongoing story in the literary sense. Because this 'story' appeared, like so many nineteenth-century novels, in a series of installments in periodicals and reviews, it gained an appeal similar to that of fiction. Tracing the Connected Narrative examines written representations of nineteenth-century British expeditions to the Canadian Arctic. It places Arctic narratives in the broader context of the print culture of their time, especially periodical literature, which played an important role in shaping the public's understanding of Arctic exploration. Janice Cavell uncovers similarities between the presentation of exploration reports in periodicals and the serialized fiction that, she argues, predisposed readers to take an interest in the prolonged quest for the Northwest Passage. Cavell examines the same parallel in relation to the famous disappearance and subsequent search for the Franklin expedition. After the fate of Sir John Franklin had finally been revealed, the Illustrated London News printed a list of earlier articles on the missing expedition, suggesting that the public might wish to re-read them in order to 'trace the connected narrative' of this chapter in the Arctic story. Through extensive research and reference to new arc

Sector claims and counter-claims: Joseph Elzéar Bernier, the Canadian government, and Arctic sovereignty, 1898-1934

Many writers have presented Joseph Elzéar Bernier (1852-1934) as a hero whose key role in establishing Canada's sovereignty over the Arctic islands was unjustly downplayed by the government he served. According to this view, the sector claim that Bernier made on 1 July 1909 is the true foundation of Canada's title to the archipelago. This article draws on government files to assess civil servants' attitude to his sovereignty-related activities. It also describes the role played by James White, whose more sophisticated and effective sector concept predated Bernier's and served as the basis for the official sector claim made in June 1925. The evidence indicates that government officials in the 1920s were well justified in their doubts about Bernier's pretensions. However, even though they rejected his version of the sector theory and resented the campaign of self-glorification on which he embarked after his retirement, their personal relations with him were good, and they took considerable trouble to ensure what they considered to be an appropriate degree of recognition for him. The article therefore clarifies the differences between Bernier's rhetoric and reality, particularly with regard to the sector principle

Going native in the north: Reconsidering British attitudes during the Franklin search, 1848-1859

This article critically examines the assumption that the men of Sir John Franklin's last Arctic expedition died because, influenced by the characteristic British cultural prejudices of their time, they refused to employ Inuit survival skills. Since no detailed records from this expedition have ever been found, there is no direct evidence about the attitudes held or actions taken by its members. The article therefore draws on another source: the very extensive British periodical and newspaper coverage of the Franklin search. The writers who contributed to this literature knew even less than is now known about the events of the last Franklin expedition, but their speculations about the probable fate of the lost explorers reflect the beliefs about the Arctic and its people that prevailed at the time. Especially during the early 1850s, the great majority of periodical writers believed that Franklin and his men had gone native in order to survive. It is therefore evident that there was no cultural stigma attached to adopting the Inuit way of life in times of need

Representing Akaitcho: European vision and revision in the writing of John Franklin's narrative of a journey to the shores of the polar sea...

This article compares the representations of aboriginal people, and especially the Yellowknife leader Akaitcho, in the journal written by John Franklin during his first expedition (1819-1822) and the narrative he published in 1823. In the introduction to his 1995 Champlain Society edition of Franklin's journal, Richard Davis claims that when revising the journal for publication, Franklin changed his original entries so as to present an unfavourable, stereotyped image of Akaitcho to the British reading public. However, comparison of the relevant passages shows that, while Franklin evidently viewed Akaitcho with distrust during much of the expedition, he later, and on reflection, changed his opinion so that it became much more favourable, and accordingly altered the journal entries in order to do Akaitcho justice. These facts cast doubt on the interpretation of the first Franklin expedition put forward by Davis and others