Somalis in Malmo

Somalis in Malmö explores the experiences and concerns of the Somalis living in the city of Malmö, focusing on local policy areas of employment, education, health, political participation, and policing as well as their sense of belonging and identity.Sweden has a far higher proportion of Somali immigrants than other countries where many Somalis live, and people of Somali origin make up 0.4 percent of the Swedish population. This Open Society report offers the most up-to-date insight on how Somalis feel about where they live and what challenges and opportunities there are for inclusion policies in Malmö.Somalis in Malmö is part of a seven-city research series, Somalis in European Cities, by the Open Society Foundations' At Home in Europe project, which examines the realities of people from Somali backgrounds in Amsterdam, Copenhagen, Helsinki, Malmo, Leicester, London, and Oslo

The IRI and its Swedish connection (International Industrial Relations Institute)

The story of the International Industrial Relations Institute (IRI), its de facto leader Mary van Kleeck from the United States and its first chairman Kerstin Hesselgren from Sweden begins in 1925, when the IRI was established at a congress for welfare and personnel workers in Holland. At first the organization was focused on scientific management and industrial relations but during the Great Depression its activities began. revolving around economic planning. The story of the IRI thus reflects a shift in the approach to social engineering, from being a question of industrial relations to becoming a matter of economic planning. The present article also tries to answer the more precise question why some 20 Swedes first joined and then abandoned the organization

Cassel, Ohlin, Åkerman, and the Wall Street Crash of 1929

The 1929 stock market crash on Wall Street is one of the most spectacular economic events of all times. In Sweden, leading economists got involved in a lively debate on the events on Wall Street before, during, and after the crash. Three of them were particularly active. Gustav Cassel and Bertil Ohlin were not overly worried since they regarded the stock market mania and the panic as phenomena more or less disconnected from the rest of the economy. Their theoretical argument was that booms and busts upon a stock market cannot create or destroy capital or purchasing power. Johan Åkerman, on the contrary, warned repeatedly that a serious stock market crash was in the making and, once it had happened, that it would in many ways affect the entire economy

Eli Heckscher’s Ideological Migration Toward Market Liberalism

For most of his life economist and economic historian Eli Heckscher was the most firmly principled economic liberal Sweden had. He fought against state-socialist tendencies, Keynesian crisis policy, and economic planning. In his younger days, however, he was a social conservative who adopted an almost state-socialist stance. This article provides an account of Heckscher’s ideology and its development, drawing on previously untranslated policy-oriented discourse and focusing on Heckscher’s movement toward market liberalism. It details Heckscher’s liberal insights in political economy and his fears of a government with unprecedented resources, the creation of a “Frankenstein’s monster.

Young Somalis’ social identity in Sweden and Britain. The interplay of group dynamics, socio-political environments, and transnational ties in social identification processes

In this article, we aim to contribute to the literature on social identification among migrants and minorities by offering a theoretical framework that accounts for the interplay of socio-psychological factors, local and transnational group dynamics, and the socio-political environment in which migrants live. This approach enables us to analyse not only the political significance of identity, but also the psychology of identity formation. Drawing upon qualitative data, we analyse how young Somalis (N: 43) living in the municipalities of Malmö (Sweden) and Ealing (United Kingdom) construct and negotiate their ethnic social identities in relation to: Somali elders living in the same city; Somalis in Somalia and in the diaspora; and the British/Swedish majority society. We show that, to secure a positive self-identity vis-à-vis these referent groups, young Somalis engage in psychological strategies of separation; social competition; and social creativity. The socio-political environment in which they are embedded influences which strategy they adopt