22 research outputs found

    Tourism and decolonisation: locating research and self

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    This paper critically explores decolonial theory and its relevance for tourism studies. We suggest that while postcolonial and related critical theoretical perspectives furthered understandings of the consequences of colonisation, such critical theorising has not provided an epistemological perspective of tourism which legitimises the cosmologies of, and actively empowers, traditionally marginalised groupings. We review published tourism research which adopts critical and postcolonial perspectives, and argue that while these have been valuable in terms of exposing the existence and effects of dominant discourses and practices in tourism, their emancipatory objectives are limited because tourism knowledge is still predominantly colonial. Epistemological decolonisation is thus presented as a more radical project which can provide an ‘other’ way of thinking, being and knowing about tourism. Keywords: colonial; decolonisation; decolonial theory; de-linking; epistemological; postcolonia

    Social Production and Consumption of Space: A Lefebvrian Analysis of the Kumbh Mela

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    Kumbh Mela is the world’s largest pilgrimage gathering on the shores of the River Ganges. Drawing on Lefebvre’s (1991) trialectics of space framework, this paper interrogates the spatial dynamics of the Kumbh Mela through the spatial meanings espoused by local and international pilgrims. Accounting for dominant discourses that frame the event as occurring in and around a sacred waterscape, five focus groups with pilgrims were conducted at the Kumbh Mela in Allahabad, India. The findings indicate that local pilgrims were aware of river pollution, but they used discursive strategies to decouple this material fact from their lived spiritual experiences; from this vantage point the sacred was believed to be insulated from the secular. International pilgrims’ perceptions significantly differed, from those of their local counterparts, in that the sacred waterscape was seen as polluted and the onus was on them to remedy what they believed locals had neglected to do; for this group cleaning the River was a sacred act. The findings indicate that despite the existence of dominant spatial conceptualisations of a sacred waterscape, through use of the space, new and often competing spatial meanings arise that illuminate our understanding of the human condition and the social relations therewithin
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