Divine madness: the dilemma of religious scruples in twentieth-century America and Britain

Religious scruples were a major problem within Roman Catholic circles until the late twentieth century. This article traces the shift from the cure of scruples being seen as the responsibility of religious advisers to them being labled an obsessional-compulsive disorder. Whether penitent or patient, the clash between revelationary truths and scientific ones had a profound impact on sufferers of scrupulosity. There was, however, no clean shift between the Age of Religiosity to the Age of Neurosis: rather, there was an interaction between the two professions, with spiritual advisers proving themselves to be willing to relinquish their grip on the soul while psychiatrists paid their respect to the power of faith

Pain sensitivity: an unnatural history from 1800 to 1965

Who was truly capable of experiencing pain? In this article, I explore ideas about the distribution of bodily sensitivity in patients from the early nineteenth century to 1965 in Anglo-American societies. While certain patients were regarded as “truly hurting,” other patients’ distress could be disparaged or not even registered as being “real pain.” Such judgments had major effects on regimes of pain-alleviation. Indeed, it took until the late twentieth century for the routine underestimation of the sufferings of certain groups of people to be deemed scandalous. Often the categorizations were contradictory. For instance, the humble status of workers and immigrants meant that they were said to be insensitive to noxious stimuli; the profound inferiority of these same patients meant that they were especially likely to respond with “exaggerated” sensitivity. How did physicians hold such positions simultaneously? Pain-assignation claimed to be based on natural hierarchical schemas, but the great Chain of Feeling was more fluid than it seemed

Relationships between depression, anxiety, and residual problems following recovery from Guillain-Barré Syndrome : a New Zealand survey : a thesis presented in partial fulfilment of the requirements for the degree of Master of Arts in Psychology at Massey University

The present study retrospectively examined the relationships between mental status and residual problems following recovery from Guillain-Barré Syndrome (GBS), and investigated whether depression and anxiety were common post GBS sequelae. Participants were drawn from past and present GBS patients who read about the postal survey in the newsletter of the New Zealand GBS Support Group. Of the 49 adults who responded, 44 individuals completed and returned the questionnaires sent to them via the Support Group Co-ordinator. The set of 4 questionnaires comprised (a) a brief questionnaire about GBS, (b) the McMaster Health Index Questionnaire (MHIQ), a generic quality of life instrument that measures physical, social, and emotional functioning, (c) the Beck Depression Inventory-II (BDI-II), and (d) the 6-Item Short Form of the State Scale of the State-Trait Anxiety Inventory (STAI-6). The MHIQ was completed twice, retrospectively from the point in time when GBS was most severe, and from the present point in time The results showed that half the sample were acutely ill over 6 years ago, yet the majority of the sample reported a number of residual problems with varying levels of severity. Time since diagnosis did not appear to moderate the number or severity of residuals Fatigue was the most common residual (93.2%), but pain and motor-related problems were also common. The majority of participants scored within the minimal depression and anxiety ranges on the BDI-II and the STAI-6, suggesting that depression and anxiety were not common long-lasting sequelae to GBS in this sample. Future research using a prospective design could focus on the incidence of depression and anxiety during the actual recovery phase A study that focussed on the perspectives of caregivers and families would also add important information to the small body of literature regarding the psychosocial aspects of GBS

Safe Credit Card Standards: Policy Recommendations for Protecting Credit Cardholders and Promoting a Functional Marketplace

Summarizes an analysis of trends in unfair and deceptive credit card practices and how they affect cardholders, proposes new standards to protect consumers, and makes recommendations to Congress, credit card companies, and sponsors of co-branded programs

Truth, Transcendence, and the Good

Nietzsche regarded nihilism as an outgrowth of the natural sciences which, he worried, were bringing about “an essentially mechanistic [and hence meaningless] world.” Nihilism in this sense refers to the doctrine that there are no values, or that everything we might value is worthless. In the last issue of Modern Horizons, I offered this conditional explanation of the relation of science and nihilism: that a scientific worldview is nihilistic insofar as it rules out the existence of anything that cannot in principle be precisely picked out or identified.i What kinds of entities would a scientific worldview eliminate on the basis of such an assumption? The list is long and various, but it includes those intentional (mentalii) entities of our consciousness that underwrite the existence of persons, and more basically of thought itself – e.g., belief, value, agency, truth, and meaning. I argued in that previous paper that intentional concepts are ultimately inscrutable, and yet impossible coherently to deny. I claimed that we could no more doubt the existence of values than we could doubt reality itself – and when I spoke of values I had in mind the (suspicion-engendering) concept of the good, and was even toying with the related idea of the Logos (an even more suspect concept). There are a several attractive reasons why the idea of the good, or the Logos, might be regarded with suspicion, and why either might reasonably be discarded as a pseudo concept. Leaving the latter concern until later, we might worry that insisting on the possibility of an overarching good supports the idea of a total worldview, or that we are gradually progressing towards a single correct vision of things. A progressivist, totalising vision would seem to foreclose on outlooks, values, and persons that deviate from its most likely trajectory, and may stymie or interfere with incommensurate forms of otherness,iii awkward disturbances, and idiosyncrasies threatening its more well-established precincts – perhaps whatever stands out as strange, rare, and indissolubly individual. The idea of an emerging universal standard of values thus might amount to a source of oppression, e.g., if it provides a warrant to transform a currently limited universally prescriptive set of global practices and institutes into an ever more elaborate totalising hierarchy. In the discussion below, I will say why the good, conceived as the Logos, suggests a more salutary trajectory for individuals, and erodes support for either a totalitarian vision or a dissolving nihilistic outlook on the world

Operation of an activated sludge plant for fellmongery wastewater treatment : a thesis submitted in partial fulfilment of the requirements of the degree of Master of Technology in Environmental Engineering at Massey University, Palmerston North, New Zealand

Activated sludge is one of the most common wastewater-treatment processes used to reduce pollutant loads on the receiving environment. For efficient operation, there must be an effective process control and operation strategy in place to ensure that process problems are avoided. This research is a case study into the process control and operation of an activated sludge plant used for fellmongery wastewater treatment. Analysis of the pretreated fellmongery wastewater showed that it is characterised by high total and volatile suspended solids concentrations, and high organic nitrogen concentrations. The plant was experiencing frequent problems that were attributed to the high influent suspended solids load coupled with ineffective solids management. Operation of bench-scale simulations showed that solids retention time (SRT) control at 5 or 10 days will produce acceptable effluent suspended solids concentrations and soluble chemical oxygen demand (COD) removal. Soluble COD removal for both 5 and 10 days was high at 85 and 80 % respectively at a hydraulic retention time of 6.4 days. Effluent suspended solids concentrations were 100 and 157 g/m 3 respectively. A steady state control model was developed based on, mass balances of biochemical oxygen demand (BOD) and volatile suspended solids (VSS), process performance equations, and the solids retention time (SRT). The model used three control points, the clarifier underflow pump, the clarifier influent pump and the waste sludge pump. The model was incorporated into an off-line Activated Sludge Operation Program (ASOP) to provide a user-friendly interface between the plant and operator. The main output from ASOP includes values for the three control points and suggestions to help avoid problems. A process control and operation strategy was developed using ASOP, the knowledge gained in this research, and an operation manual developed from accepted operation practises

Free skew monoidal categories

In the paper "Triangulations, orientals, and skew monoidal categories", the free monoidal category Fsk on a single generating object was described. We sharpen this by giving a completely explicit description of Fsk, and so of the free skew monoidal category on any category. As an application we describe adjunctions between the operad for skew monoidal categories and various simpler operads. For a particular such operad L, we identify skew monoidal categories with certain colax L-algebras.Comment: v2: changed title, otherwise minimal change