Gendering children's lives: TV fiction for South African kids

Gendering children's lives: TV fiction for South African kid

Submission to Press Freedom Commission (PFC) on Media Self-regulation, Co-regulation or Statutory regulation in South Africa:

Prof Duncan has outlined the relative merits and demerits of self-regulation, co-regulation and deregulation, with which we are in broad agreement. She has also ably dealt with the three functions of regulatory bodies, namely the setting of ground rules for the industry to ensure best practice; enforcement of these; and adjudication of claims and counter claims re journalistic practice (Duncan 2012, p17). Finally, she has also taken up the issue of the necessity of accepting Third Party Complaints as one of the fundamental mechanisms by which citizens can make complaints on the basis of principle, rather than being personally aggrieved. While we are in broad agreement with her on these issues, we would like to highlight some further points for consideration

Bollywood Nights: Indian youth and the creation of diasporic identity in South Africa

Bollywood’s popularity as a global cultural form has occurred at the same time as the valorization of difference in the South African political landscape. As the youngest members of the 19th-century labour diaspora, South African Indian youths are the inheritors of a conservative—yet adaptable—home culture amidst the marginalized identities of (post-)apartheid South Africa. Their desire to create an identity for themselves that encompasses their self-perception both as modern South African subjects and as guardians of their traditional home cultures is achieved through Bollywood, which speaks to its diasporic audiences through images of an idealized traditional yet modern India. While India is not a place of return for these youth, their reactivation of a diasporic identity through Bollywood’s representations of a successful Indian diasporic culture and their participation in South African Bollywood concerts and award ceremonies has provided an opportunity for young South African Indians to reimagine their diasporic Indian identity in ways that (re-)connect them to India and to an imagined global diaspora

Reporting indigenous knowledge: the choices they deserve the local is the global

A few days ago, an interesting article dealing with community development and education came close to being published in a national newspaper. But the editor tossed it back at the surprised journalist, and told him to write it again. Here are some excerpts: Researchers here have recently been facilitating local people to rediscover traditional practices that have been lost through the processes of colonisation and changes in lifestyles. “We are very excited about the ways in which things are being discovered,” said Samuel Mann, research facilitator at the project. “People are beginning to reclaim some of the ways of knowing that still have meaning and relevance to modern everyday life. People are rediscovering the importance of Indigenous Knowledge.” Mba Ngcobo, one of the participants in the project, showed how he and other members of his community had built a grain pit using old traditional knowledge. “It works really well,” he said, “it is amazing how these old ways really work. Our ancestors had marvellous ways of doing things. We can really appreciate the skills that are slowly being lost to us.” Mann explained how the traditional pit storage method produced carbon dioxide that keeps the grain fresh and insect-free for months. “Carbon dioxide storage is now the preferred way of many milling and storage companies to keep grain. It keeps grain fresh without having to resort to insecticides.

The supernatural detective: witchcraft crime narratives in the Daily Sun

Reports of witchcraft crimes are a staple feature in the South African tabloid newspaper, the Daily Sun. Instead of dismissing these sensational and seemingly implausible narratives, this paper examines them as ‘fictions’ through the lens of theory developed for the analysis of detective fiction. It draws on Huhn's (1987) model of the readerly relationships established by the narrative forms of the classical detective story and the hard-boiled novel in order to show how the reportage, together with its expected reception, reveals subliminal tensions within working-class black culture. Ironically, such a reading illustrates how the brazen and emotive nature of the tabloid text, which signals for some its untrustworthiness, perhaps comes closer to telling a ‘truth’ about contemporary South African society than the most ‘objective’ reports

Lives "on hold": the Daily Sun and the South African identity document

The relationship between a personal identity and the state-issued Identity Document (ID) is the focus of this article, which examines stories published in the "Horror Affairs" column of the popular South African tabloid, the Daily Sun. These highly emotional stories tell of the despair and desperation felt by individuals at the lack of an ID book, which is blamed on the inefficiency of the state Department of Home Affairs. In order to explicate this relationship I make use of Agamben's notion of "bare life" and the camp in conjunction with Lacan's idea of the Symbolic Order to argue that if the Identity Document provides the means by which the individual is made to signify, the lack of an Identity Document threatens to reduce the individual to "bare life". By publishing the stories of those deprived of the visibility that the ID provides, the Daily Sun, I show, directly engages in this exchange, and, in contrast to Home Affairs, bestows its own even stronger gift of identity by the fact of appearance in its pages

Reporting indigenous knowledge: the choices they deserve the local is the global

A few days ago, an interesting article dealing with community development and education came close to being published in a national newspaper. But the editor tossed it back at the surprised journalist, and told him to write it again. Here are some excerpts: Researchers here have recently been facilitating local people to rediscover traditional practices that have been lost through the processes of colonisation and changes in lifestyles. “We are very excited about the ways in which things are being discovered,” said Samuel Mann, research facilitator at the project. “People are beginning to reclaim some of the ways of knowing that still have meaning and relevance to modern everyday life. People are rediscovering the importance of Indigenous Knowledge.” Mba Ngcobo, one of the participants in the project, showed how he and other members of his community had built a grain pit using old traditional knowledge. “It works really well,” he said, “it is amazing how these old ways really work. Our ancestors had marvellous ways of doing things. We can really appreciate the skills that are slowly being lost to us.” Mann explained how the traditional pit storage method produced carbon dioxide that keeps the grain fresh and insect-free for months. “Carbon dioxide storage is now the preferred way of many milling and storage companies to keep grain. It keeps grain fresh without having to resort to insecticides.

Sexy girls, heroes and funny losers: gender representations in children's TV around the world edited by Maya Gotz and Dafna Lemish

Gotz and Lemish have brought together in this volume a range of research which derives from the project they initiated in 2007 from the International Central Institute for Youth and Educational Television (IZI). Researchers in 24 countries around the world participated in this unique project, and the results, discussed at the 2008 and 2010 Prix Jeunesse International, prompted hopes that the producers of children's television would be persuaded to pay more concerted attention to issues of gender in their programming. Whether or not such a utopian outcome might be expected from this initiative is open to future question. For our immediate purposes however, the value of this collection is that it draws together in one volume some of the results from both the original quantitative survey and the subsequent qualitative analyses that examined specific themes emerging from the data

"I want to kill myself!": identity documents and mental health in the South African Daily Sun tabloid

An Identity Document (ID) is needed by South Africans to study, apply for a pension or get married. However, Home Affairs, the state department responsible for issuing them, is poorly managed. The popular Daily Sun tabloid newspaper mediates for its five million working class readers the frustration caused by this incompetency in its “Horror Affairs” column. Readers tell their stories about (not) getting their IDs, stories often of suicide, depression and “giving up” on life. Using a Lacanian frame, and through a close reading of “Horror Affairs” texts, I argue that this tabloid plays a therapeutic role for its socially marginalised readers by mediating the “invisibility” engendered by the modernising state and its administrative technologies. Given the concern about high rates of mental health illness in South Africa, the research also demonstrates how popular culture forms can alert health care practitioners to issues which may otherwise go unnoticed

Engendering childhood: concerning the content of South African Television content

The essays in this volume reflect a wide-range of issues and concerns related to children’s media culture in Africa. For example, several address the role of entertainment television in Addis Abba, Ghana, South Africa, Kenya, and Zambia and in the lives of Muslim children. Other essays introduce us to children-centered media from Ghana, South Africa, and Zimbabwe, and the innovative programs of PLAN-International. In addition to entertainment media and children-centered media, media education and digital media literacy are also discussed