“Now the Forest Is Over”: Transforming the Commons and Remaking Gender in Cambodia's Uplands

Communal lands and natural resources in rural Cambodia have transformed over the past 30 years as the country attempts to transition from conflict to liberal democracy and integrates into global agricultural value chains. We find that gender relations are changing as a result of land privatization and the ensuing social and ecological crises of production and reproduction. The forest has become a space for the articulation of new masculinities modulated through class and racialised power, while women are increasingly relegated to the private space of the home and village, negotiating expectations that they perform care, farming and food provisioning work while juggling household debt. We ground our argument in a large sample of qualitative interviews conducted between 2016 and 2020 in the upland provinces of Kampong Thom, Kratie and Ratanakiri that provide narrative accounts of the transformation of common forest and grazing lands, logging livelihoods and food provisioning practices. Using a feminist political ecology perspective, we highlight the contradictory processes of enclosure of the commons, which operate simultaneously as sites of violence, resistance, adaptation and continuity

Entrepreneurial Women in a Saturated Marketplace: How Gendered Power Shapes Experiences of Debt in Rural Cambodia

Debt can be both a path to freedom and prosperity and a source of exploitation. This article analyses the embodied debt relations of rural shop owners in Cambodia to show how gender, class, and ethnic relations of power shape people’s ability to benefit from micro-credit. Drawing on 25 interviews with rural shop owners, the article analyses how the expansion of micro-finance loans for Khmer and Indigenous women to set up micro-businesses with little capital has encouraged an over-supply of rural shops. Struggling shop owners seek to retain loyal customers and perform obligations of altruism rooted in gender and ethnic norms by offering interest-free credit to customers, a practice that brings benefits to communities but entails gendered risks and embodied labour that is disproportionately borne by poorer women. This analysis reveals how formal debt can articulate with traditions of reciprocal assistance in ways that expand reciprocal bonds, while also enabling exploitation. The expectations placed on “entrepreneurial women” neglect the structural conditions of loan saturation and the intersectional relations of social power that shape people’s ability to run small businesses.fals

From a Distance: The ‘New Normal’ for Researchers and Research Assistants Engaged in Remote Fieldwork

Doing remote fieldwork is a ‘new normal’ in the COVID-19 pandemic era. It is challenging, but not impossible. With planning and preparation, comprehensive training and ongoing support for Research Assistants (RAs), researchers can overcome the challenges of remote fieldwork. In this article, we reflect on the experience of employing local RAs to support doctoral research involving in-depth household interviews and focus group discussions with ethnic minority people in upland Vietnam. The challenge of adapting to this ‘new normal’ provided us with an opportunity for a critical appraisal of the researcher–RA relationship. The approach to remote fieldwork we developed centres on frequent communication, feedback and building trusting team dynamics. We argue that this approach can overcome some of the power hierarchies between global north researchers and local RAs, and therefore, should not simply be seen as a temporary or inferior ‘Plan B’ for researchers, but should be embraced as a way of reimagining knowledge production. We discuss lessons learned in how to carry out remote fieldwork, present practical strategies and recommendations, and consider the strengths of this approach for knowledge production and the empowerment of researchers in the global south

Holding together Hope and despair: Transformative learning through virtual place-based education in Aotearoa, New Zealand

This article explores how virtual place-based education can foster transformative learning for distance students through a study of the Spatial Awareness Project, a digital storytelling film and podcast we co-created with faculty and students. We found that students engaged with the resources in complex ways, with three dominant themes emerging in qualitative surveys of their emotional engagement: feeling joy, feeling unsettled, and feeling empowered. We argue that digital media that leaves students simultaneously positively affected and unsettled can enable transformative learning through discomfort, creating space for imagining the world in new ways, and sparking new conversations and connections within and outside the classroom.fals

Fair but not Equal: Negotiating the Division of Unpaid Labour in Same-Sex Couples in Aotearoa New Zealand and Australia

Research suggests that same-sex couples have a more egalitarian approach to the division of labor (DOL) than different-sex couples. Based on multi-stage interviews with ten same-sex couples in Aotearoa NZ and Australia, we analyze how couples negotiate, perform, and perceive the fairness of their division of reproductive household labor. We found that same-sex couples had diverse patterns of dividing labor, and most were not equally sharing housework. Yet, most couples felt their DOL was fair. We argue that three key factors enabled participants to construct their DOL fairly, even when unequal: flexibility in allocating labor, communication, and revaluing unpaid labor as equal to paid labor, as an act of love, which can be culturally significant. Most participants explained their labor division as pragmatic, based on availability and preference, rather than gender, supporting theories of relative resources and time availability in shaping fairness perceptions. However, all participants were aware of how gender shaped their relationships, and some consciously sought to undo gender and heteronormativity through their labor practices. This study contributes to academic theorizing of how LGBTQ + families “do gender” and “do heteronormativity” through unpaid labor and affirms the importance of intersectional analysis for understanding labor practices and perceptions.fals

Institutions, governance and extractives: Where politics and ecologies collide

Provides an introduction to the Special Issue: Politics and Ecologies. We review recent literature on the political ecology of extraction, and on relational approaches within the field. The introduction then provides a brief precise of each paper and their contribution, as well as the contribution of the collection to the field.fals

Surviving cassava: smallholder farmer strategies for coping with market volatility in Cambodia

Cassava has become a ‘must have’ crop for many Cambodian smallholders; yet, the market is volatile and yields are uneven. Drawing on long-term fieldwork in Kampong Thom and Ratanakiri provinces, we analyse how farmers cope with volatility. We argue that multiple pathways have emerged: some farmers have ceased producing cassava; some have expanded production; while most farmers engage in ‘ambivalent repeasantisation’, striving to gain autonomy from market fluctuations through the survival work of everyday gendered labour, including investing family and community labour into cassava, shifting back to food crops, managing debt, and creating relationships with traders, while also imagining a life beyond cassava. Uneven fortunes with cassava contribute to land redistribution, deepening class, gender and ethnic divides. The case of smallholder cassava pathways in Cambodia shows us that agrarian transition is neither linear nor unidimensional, and dynamics of ‘depeasantisation’, ‘repeasantisation’, and ‘intensification’ through crop booms cannot be assumed a priori.fals

Currying Favour with the Algorithm: Online Sex Workers’ Efforts To Satisfy Patriarchal Expectations

The rise of the online sex work industry is reshaping how people conceptualise and negotiate sexual encounters across digital and offline spaces. This article analyses content from an online sex work forum (AmberCutie Forum (ACF)) to examine how online sex workers establish boundaries between their online and offline lives to manage competing expectations from their partners and viewers. Our analysis reveals a misogynistic double standard whereby workers are seen to threaten monogamous values, while viewers escape the same level of moral culpability. We argue that the cultural logics of monogamy function to delegitimise the labour involved with online sex work and increase the risk posed to online sex workers through retributive misogyny, including cyber-harassment toward sex workers. This impacts sex workers’ emotional and financial wellbeing and reinforces gendered power relations by prioritising stereotypically masculine pleasure over workers’ economic interests.fals

Policing freedom campers: the place, class, and xenophobic dynamics of overtourism in Aotearoa New Zealand

The concept of ‘overtourism’ has boomed in the past five years as the latest term to refer to anti-tourist sentiment in tourist hotspots. News media’s widespread use of the term suffers from conceptual slippage and a tendency to incite moral panic. However, a deeper theorization of overtourism as embodied, place-based social conflicts shows that this phenomenon is not about absolute visitor numbers or particular tourist activities, but rather about the connection between place, class and the political economy of tourism. Drawing on Urban Political Ecology and qualitative case-studies of freedom camping in two urban areas of Aotearoa New Zealand, we examine how social conflicts between tourists and hosts erupted in poorer urban areas as NIMBYism in privileged areas with greater access to state resources pushed freedom campers out. Both hosts and tourists are agentic in these encounters. Locals frustrated with tourist behaviour they deem visually invasive and physically polluting ‘police’ freedom campers, ranging from facilitating formal police action and governance regulation to vigilante behaviour. Freedom campers subvert these acts of policing, often through the very rules and technologies that are in place to regulate and monitor them. At the heart of these issues is a problem of neoliberal governance which stresses tourism’s ‘economic benefit’ to the regions, while placing responsibility for managing tourist/host relations on local territories.fals

Prefigurative politics in the platform economy: online sex workers restaging collective mobilisation through informal communities of care

As platform capitalist models of labour intensify, with jobs once done offline moving to online marketplaces, attention must be given to the political standing of platform workers and the constraints and possibilities of collective mobilisation. This study explores the everyday forms of resistance online sex workers undertake in private communication networks, finding that workers are strategically restaging where their collective mobilisation is occurring given the risks of public mobilisation. We discuss the value these communities have for workers and for broader understandings of prefigurative politics being undertaken within the platform economy of online sex work.fals