6,781 research outputs found

    Reconsidering the substance of digital video from a Sadrian perspective

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    The digitisation process is debated as video’s deficiency, where pixels are conceived as isolated fragments without an existential link to the source image. This article explores the ontology of digital-video through Mulla Sadrā’s (1571–1641) theory of Substantial Motion. Sadrā, a Persian-Islamic existentialist, proposed that substance (material/visible and immaterial/invisible) undergoes an internal change. Through imperceptible internal change, intimate connections exist between the smallest parts and the One, visible and invisible. We can think of these dynamic connections in terms of pixels and frames. From the view of Sadrā’s substance, pixels are explored as open to change. The apparent weaknesses of digital materiality become potentials towards understanding its existence in time

    Prospects for reform?: the Iranian elections: the women’s movement: an emerging power

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    16th century Persian tiles in dialogue with 21st century digital tiles in the Sadrian universe

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    This article brings together tiles of 16th century Persian architecture and 21st century digital tiles of moving image to explore new potentials beyond the perceived image. As minimal parts of a bigger image, they both appear still and motionless. However, Persian Islamic philosopher, Mulla Sadrā Shirazi’s (1571-1640) theory of ‘substantial motion’ (al-harakat al-jawhariyya) argues that, at the level of substance, an invisible internal motion and change takes place. Due to this internal change, aspects of the Divine Being constantly manifest in the existence of entities. Sadrā’s unique view on existence suggests that all living and non-living entities, as manifestations of the Divine Being, have certain experiences of the universe. To think that an image, a tile, or a pixel, as an existing entity, has certain experiences can unfold new avenues for creative thinking/making in digital moving image that can reveal what is hidden from human perception
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