5 research outputs found
Personal Narrative as Shaping the Activist Identity of Religious Women in Israel
This article is based on the life stories of 14 religious activist women in Israel. It aims to understand the extent to which these women’s stories and their childhood and maturation experiences shaped their activist identity. In this qualitative, critical-feminist study, the women activists’ life stories were examined using semi-structured interviews. The findings indicate that personal or social events perceived as significant in the women’s lives as children and adolescents acted as catalysts for activism. These events were central to their personal narratives and became embedded in the women’s activist identity, as they came to perceive activism as the most “natural” response to life challenges. Specifically, two types of events were identified: events in the individual-family-community sphere and events in the public-national sphere. They affected the interviewees and led them to act, whether out of antagonism and anger at a perceived injustice, or out of a sense of power and constructive thought. This study contributes to the literature by highlighting the new and unique phenomenon of religious women who, despite being educated to accept and comply with the conventions of a patriarchal society, choose to make their voice heard and lead sociocultural changes in public spaces. The findings emphasize the personal-political nexus and provide insight into the activists’ motives for fighting for their values and for committing to long-term activity in the public sphere—despite considerable personal costs
“I’m Different from You but Very Much Like You”: Religious Women Activists and their Father Figures
This study examined activist women in religious society in Israel in order to gain in-depth insights into their lived experience and coping strategies in advocating for change in their society. The article is based on thematic analysis of semi-structured interviews with fourteen such women. Contrary to the expectation that there would be a dominant mother figure influencing the activists’ lives, the findings show that the influence of mothers was marginal and even an impeding factor, while father figures were the most significant in these women’s childhood and development into activists. All religious activists perceived their fathers as highly influential, in three contexts: the father as a pioneer, the father as an extraordinary figure, and a strong attachment to the father. Based on these findings, we believe it is important to involve and integrate men in programs that act to promote and empower religious women in Israeli society on both the political and occupational level