Settler-Colonialism, Memoricide and Indigenous Toponymic Memory: The Appropriation of Palestinian Place Names by the Israeli State

Cartography, place-naming and state-sponsored explorations were central to the modern European conquest of the earth, empire building and settler-colonisation projects. Scholars often assume that place names provide clues to the historical and cultural heritage of places and regions. This article uses social memory theory to analyse the cultural politics of place-naming in Israel. Drawing on Maurice Halbwachs’ study of the construction of social memory by the Latin Crusaders and Christian medieval pilgrims, the article shows Zionists’ toponymic strategies in Palestine, their superimposition of Biblical and Talmudic toponyms was designed to erase the indigenous Palestinian and Arabo-Islamic heritage of the land. In the pre-Nakba period Zionist toponymic schemes utilised nineteenth century Western explorations of Biblical ‘names’ and ‘places’ and appropriated Palestinian toponyms. Following the ethnic cleansing of Palestine in 1948, the Israeli state, now in control of 78 percent of the land, accelerated its toponymic project and pursued methods whose main features were memoricide and erasure. Continuing into the post-1967 occupation, these colonial methods threaten the destruction of the diverse historical cultural heritage of the land

A Clash of Emotions:The Politics of Humiliation and Political Violence in the Middle East

After the attacks of 9/11 Americans asked, 'Why do they hate us so much?' The answer has been framed in terms of a range of 'clashes', none of which has addressed emotion, which is at the centre of the question. Emotion, and particularly humiliation, has begun to be addressed within the literature of IR. Numerous scholars have highlighted the pervasiveness of a discourse of humiliation in the Middle East and its relationship to the swelling ranks of recruits who are willing to act as human bombs. The purpose of this article is to examine the emotional dynamics of this relationship. The first section undertakes a conceptual analysis of humiliation and betrayal. The second section explores how these emotions have been given coherent meaning in the narrative of Islamists from the region. This is followed by an historical analysis of how this narrative has provided a framework for giving meaning to a range of national, regional and international interactions, particularly since 1967, and has contributed to the emergence of Islam as the basis for transnational identity in what had become a highly secular region. Section three examines flaws in the logic of both militant Islamists and the US-led 'War on Terrorism', arguing that both have exacerbated feelings of humiliation in the region rather than contributing to a restoration of dignity. The conclusion builds on the principle of human dignity to rethink the international approach to political violence.</p