SOLUS, SOLA: Constructing a Christocentric faith model of the �<i>ordo salutis</i>�

<p>This article develops a non-linear model of the ordo salutis with Christ at the centre. It shows that each individual event is a manifestation of what Christ has done and a call to faith in him. Faith is shown to comprise of consensus (agreement) and fiducia (trust). Through this model, the creative tension between the objective (indicative) and the subjective (imperative) dimensions of the gospel as well as the tension between God�s eschatological time and our unfulfilled time are maintained in such a way that they both complement and limit each other. This tension, it is argued, is intrinsically linked to the way in which Christ continues to be present within our world as both Lord and Spirit. As Lord, Jesus is proclaimed as the One who has already overcome our broken reality; as the Spirit, Christ continues to be vulnerable to be resisted and rejected by us. As the Spirit of the risen Lord, he is nevertheless able to perform miracles and overcome our broken reality as the gospel is proclaimed. A short analysis of the way in which the Bible refers to some of the events in the ordo salutis confirms the legitimacy of this model.</p><p><strong>Intradisciplinary and/or interdisciplinary implications:</strong> It is argued that this model overcomes many objections against the traditional understanding of the ordo salutis. By challenging the underlying presuppositions of both Arminiaism and Calvinism, this article provides a unique alternative which does justice to key insights from both traditions and adds a new voice to the ongoing debate between Arian, Pelagian and semi-pelagian theologians, on the one side, and Reformed theologians, on the other side. It thus makes a significant intradisciplinary contribution to systematic theology. It also aligns the universality of salvation in Christ as the second Adam to the continuing need for a personal faith response to Christ.</p

The ethics of absolute relativity: An eschatological ontological model for interpreting the Sermon on the Mount

Jesus� imperatives in the Sermon on the Mount continue to play a significant role in Christian ethical discussions. The tension between the radical demands of Jesus and the impossibility of living this out within the everyday world has been noted by many scholars. In this article, an eschatological-ontological model, based on the social construction of reality, is developed to show that this dialectic is not necessarily an embarrassment to the church but, instead, belongs to the essence of the church as the recipient of the Spirit of Christ and as called by him to exist now in terms of the coming new age that has already been realised in Christ. The absolute demands of Jesus� imperatives, it is argued, must relativise all other interpretations of reality whilst the world, in turn, relativises Jesus� own definition of what �is� and therefore also the injunctions to his disciples on how to live within this world. This process of radical relativisation provides a critical framework for Christian living. The church must expect, and do, the impossible within this world through her faith in Christ who recreates and redefines reality. The church�s ethical task, it is further argued, is to participate with the Spirit in the construction of signs of this new reality in Christ in this world through her actions marked by faith, hope and love.</span

Obeying God? Obeying Paul? Bridging the socio-cultural context in the interpretation of Biblical imperatives

When do we encounter God in the Pauline imperatives, or when is it Paul, the man of his times, that we are dealing with? This article develops a model to help us determine the reach of the imperatives into our socio-cultural context today. The imperatives are shown to be more than ad hoc injunctions but, rather, legitimate expressions of the new symbolic world in which both Paul and believers participate by faith. The imperatives carry an illocutionary force which relies on such a shared symbolic world. By analysing Paul�s imperatives in terms of this symbolic world it is clear that he, at times, simply accepted the dominant cultural interpretation of reality of his day at the cost of limiting the expression of his symbolic world. At other times he modified the dominant cultural interpretation by calling believers to act contra-culturally in the light of the gospel�s new interpretation of reality. There are also instances where Paul directly rejects certain aspects of the culture of the day in the light of the symbolic world. Paul�s flexibility to develop a variety of responses towards the dominant culture of his day in the light of the indicatives of the gospel message provides an important key to developing a model to determine �if?�, �when?� and �how?�, to apply the imperatives into our context today

Symbolising salvation: A semiotic analysis of the church as a transformative communication system in the world

This article considers the church from a semiotic and systems-theory perspective as a revelatory symbol of the salvation-historical acts of God for and in the world. The church,as a communicative field of encounter between God and humans as well as between humans amongst each other, creates space for symbols that may be utilised to realise further encounters. At the same time, the church also operates as a communicative symbol in her own right which may be �read� and �interpreted� by others. The church as an operational system is shown to generate revelatory symbols to the world through her separation from,engagement with and being directed towards the world. The church is shown to exist and operate in dynamic conflict with the world as well as with the Kingdom of God through the overcoming presence of the Holy Spirit within her. An operational communicative system model of the church indicates that the church is an alternating rather than alternative community, which ensures ideological relevance as well as theological difference between the church and the world.Interdisciplinary and/or intradisciplinary implications: This article utilises insights from the fields of semiotics and systems theory within a practical-theological ecclesiology, there by providing new perspectives on the church. The article also interacts with aspects of systematic theological ecclesiology.</p

Dental images - their use and abuse

Patients’ exposure to medical and dental radiographic examination has increased over the years,1 with dental X-ray procedures now accounting for almost one-third of all radiographic examinations.2 Although they only contribute 2-4% towards the collective effective dose of exposure, all efforts should be made to minimize the amount taken and to keep exposure as low as diagnostically achievable.https://www.sada.co.za/the-sadjam2021Oral Pathology and Oral BiologyProsthodontic