Race: the difference that makes a difference

During the last two decades, critical enquiry into the nature of race has begun to enter the philosophical mainstream. The same period has also witnessed the emergence of an increasingly visible discourse about the nature of information within a diverse range of popular and academic settings. What is yet to emerge, however, is engagement at the interface of the two disciplines – critical race theory and the philosophy of information. In this paper, I shall attempt to contribute towards the emergence of such a field of enquiry by using a reflexive hermeneutic (or interpretative) approach to analyze the concept of race from an information-theoretical perspective, while reflexively analyzing the concept of information from a critical race-theoretical perspective. In order to facilitate a more concrete enquiry, the concept of information formulated by cyberneticist Gregory Bateson and the concept of race formulated by philosopher Charles W Mills will be placed at the centre of analysis. Crucially, both concepts can be shown to have a connection to the critical philosophy of Immanuel Kant, thereby justifying their selection as topics of examination on critical reflexive hermeneutic grounds

Decolonizing Information Narratives: Entangled Apocalyptics, Algorithmic Racism and the Myths of History

In what follows, some contemporary narratives about ‘the information society’ are interrogated from critical race theoretical and decolonial perspectives with a view to constructing a ‘counter-narrative’ purporting to demonstrate the embeddedness of coloniality—that is, the persistent operation of colonial logics—in such discourses

The nature of the artificial: augmenting Negrottian artificiality with neo-Whiteheadian naturality

In this paper, a theory of the artificial recently proposed by Negrotti (1999a, 1999b, 2001a, 2001b) is critically examined. First, a brief overview of this theory is presented. It is then argued that despite the merits of this scheme, principal of which are the self-evident simplicity of its conceptual foundations, its internal consistency (or theoretical coherence), and its possible overall correctness, it is, nonetheless, incomplete. This incompleteness is shown to arise as a direct consequence of the explicit affirmation of a number of problematic metaphysical assumptions about the nature (as essence or what-ness) of nature (as 'other' to the artificial). An attempt at resolving the problem of incompleteness by augmenting the Negrottian theory of artificiality with an alternative conception of nature (as 'other') grounded in Whiteheadian panexperientialism is made. It is shown that although panexperientialism provides an adequate framework for the conceptualisation of naturality, it does not provide a corresponding framework for artificiality, principally because it fails to adequately characterise the nature (as essence) of artifacts. In order to address this latter problem, it is argued that conventional Whiteheadian panexperientialism must be supplemented with a phenomenological account of artificing that describes the ontologically distinct manner in which artifacts come to be. An attempt at formulating such a 'neo-Whiteheadian' account grounded in the metaphysical thinking of Ladrière, Lee, and others is made. In closing, some implications of this alternative Whiteheadian conception of naturality and the attendant neo-Whiteheadian account of artifactuality for the project of "strong" artificiality (that is, the attempt to artifactually replicate natural phenomena) are briefly considered

Islam Between Inclusion and Exclusion: A (Decolonial) Frame Problem

In this chapter, the 'Frame Problem' in AI is mobilized as a trope in order to engage the 'question' concerning the inclusion and/or exclusion of Islam (and Muslims) from European – and, more broadly, 'Western' – society. Adopting a decolonial perspective, wherein body-political, geo-political and theo-political concerns are centered, the meaning and applicability of categorical dichotomies such as 'religion' and 'politics' and their relationship to the historical entanglement of 'religion' and 'race' in the formation of the modern world are interrogated in the context of understanding the nature of the relationship between Islam and Europe/'the West'. It is argued that the tendency within Western liberal democratic discourses to (1) frame the problem of Islamophobia and 'the Muslim question' in terms of misrepresentation – that is, misinformation, disinformation and 'distortion' of the flow of information – and (2) frame the issue of "Islam and Europe/'the West'" in terms of inclusion and/or exclusion of the members of a 'religious' minority into a post-modern, post- Christian/'secular' polity circumvents disclosure of the violent historically-constituted structural background or 'horizon' against which such 'options' are generated. The essay concludes by sketching some possible decolonial responses to this critical and existentially-problematic state of affairs

Transhumanism and/as Whiteness

Transhumanism is interrogated from critical race theoretical and decolonial perspectives with a view to establishing its ‘algorithmic’ relationship to historical processes of race formation (or racialization) within Euro-American historical experience. Although the Transhumanist project is overdetermined vis-à-vis its raison-d’être, it is argued that a useful way of thinking about this project is in terms of its relationship to the shifting phenomenon of ‘whiteness’. It is suggested that Transhumanism constitutes a techno-scientific response to the phenomenon of ‘White Crisis’ at least partly prompted by ‘critical’ posthumanist contestation of Eurocentrically-universal humanism

Gender and Health Care Utilisation in Pakistan

This study is undertaken to test whether or not there exists gender bias in health care utilisation of sick children in Pakistan. Overall, the results are encouraging, as medical consultation has been sought for by a very high proportion (79 percent) of sick children. Moreover, there do not appear to be significant differences by gender in health care utilisation, be it curative or preventive. This is so in spite of the fact that many studies on various gender-related issues in Pakistan have generally shown significant gender bias in favour of male children. Thus one may conclude that parental altruism prevails at least in the provision of health care to sick children. However, the extent and magnitude of effect varies by geographical, socio-economic, and demographic characteristics of the mother. In view of these findings, efforts should be made to minimise gender differentials among various categories of people so that children living in any circumstances may have equal opportunity of health care utilisation. This will be possible when health care facilities are easily accessible to all. The Lady Health Workers Programme of the Government of Pakistan is a major positive step in this regard. Under this programme, health care facilities are provided at people’s door-step. The expansion of this programme will be extremely beneficial in helping parents to provide health care facilities to sick children, both male and female.

Minority ethnic women in the Australian labour market.

Despite its predominant focus on gender equity, the present managing diversity discourse in Australia generally overlooks multi-racial feminist perspectives. Consequently equal opportunity legislation and practices, designed for “mainstream” Australian women, do not take into account the diversity of ethnic and socio-cultural contexts and experiences of the “other” women.Australia; diversity; equal opportunity; gender; minority ethnic women