Social Control in Transnational Families: Somali Women and Dignity in Johannesburg

Transnational mobility often separates families and distances individuals from the kinship and social structures by which they organized their lives prior to migration. Myriad forms of insecurity have been the impetus for Somali movement into the diaspora, with people fleeing the realities of conflict that have marked Somalia for decades while physically dividing families as individuals settle in different countries around the world. Mobility has altered the dynamics of households, families, and communities post-migration, reshaping social constructions as individuals move on without the familial support that sustained them in Somalia. While outcomes of these hardships are variable and often uneven in different settlement spaces, migration can offer new opportunities for people to pursue avenues from which they were previously excluded, such as by assuming roles and responsibilities their relatives once filled. These changes precipitate shifting identities and are challenging for women who find themselves self-reliant in the diaspora, particularly in the absence of (supportive) husbands and close kin.Drawing on ethnographic research in Johannesburg’s Somali community, this chapter explores the assumption that migration provides an opening for women to challenge subordinating gender norms. Settlement often grants women greater freedom to make choices in their lives, such as in employment and personal relationships, and yet they remain constrained by networks that limit their autonomy. Even with transnational migration and protracted separation, women are family representatives who must uphold cultural notions of respectability despite realities that position them as guardians and family providers. Women remain under the watchful eye of their extended families through expansive networks and the ease of modern communication, which facilitate a new form of social control as women’s behavior is carefully monitored and reported to relatives afar. These actualities raise questions about the degree to which transnational movement is a liberating force for women or rather a reconfiguration of social control. I argue that despite women’s changing position in their households and families, they remain limited by social control within their extended families and communities

Trans-national migration and the issue of ‘ethnic’ solidarity: Finnish Roma elite and Eastern European Roma migrants in Finland

From 2007 to 2008, the presence of migrant-beggars from Eastern European countries in Finland has brought about much discussion regarding the status of this group in what is perceived as a model welfare state. The beggars, identified mainly Roma from Romanian and Bulgaria, were not easily fitting within the ideals of work culture within a Nordic welfare society. Moreover, no clear demarcation was made between the groups of migrant Roma and the national, Finnish Roma community. This paper focuses on the views of some of the Finnish Roma ‘elite’ regarding the presence of Roma beggars in the Helsinki area, dealing with the interactions between national and migrant Roma in the city of Helsinki as a consequence of Eastern European Roma migration to this area and bringing into question the limitations of an ethnic approach to Roma migration. The focus is on analysing the contradictions and ambiguities in what could easily (yet problematically) be understood as ‘intra-ethnic’ relations