28 research outputs found

    The Santa Rosa ā€“ Geysers recharge project, Geysers geothermal field

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    ABSTRACT The Santa Rosa -Geysers Recharge Project (SRGRP) is a public-private collaboration that is bringing 42,000 m 3 per day of tertiary-treated municipal wastewater via a 65-km pipeline for injection at the 750-mw Calpine portion of the Geysers geothermal field. Since start-up in November 2003, over 11 million m 3 have been delivered and injected, as of August 31, 2004. This amounts to a 40% increase over pre-SRGRP injection rates. Reservoir modeling and experience with previous injection suggest that incremental steam production derived from the SRGRP injection will gradually increase and peak after three years at approximately 42% of the mass injection rate, yielding 85 gross mw, or 76 mw net of the 9 mw used to pump the wastewater to the injection wells. The benefit is calculated relative to the declining fieldwide production trend that would be expected without SRGRP. Early results are consistent with this projection, indicating a net benefit of approximately 16 mw after eight months of SRGRP injection (relative to the projected generation trend without SRGRP). Initial results from a tracer study showed recovery of 10% of the injected tritium slug within an eleven-week sample window. Analyses of non-condensible gases (NCG) in produced steam shows concentrations decreasing by as much as 70% in production wells in the high-NCG northwestern portion of the field. The project Environmental Impact Report (EIR) studied the possibility of increased seismicity induced by the increased injection. The study concluded that the effects on nearby residents would be "less than significant", because the induced seismicity is almost entirely in the form of microearthquakes that are detected by seismological instruments but not felt by people. After ten months of SRGRP operation, the results have been consistent with the EIR projections. Activity in the magnitude range 1.5 to 3.0 is up 29% compared with pre-SRGRP seismicity, but there has actually been a slight decrease in the occurrence rates of earthquakes of magnitude 3.0 and greater

    Mobile phone parenting: Reconfiguring relationships between Filipina migrant mothers and their left-behind children

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    The Philippines is an intensely migrant society with an annual migration of one million people, leading to over a tenth of the population working abroad. Many of these emigrants are mothers who often have children left behind. Family separation is now recognized as one of the social costs of migration affecting the global south. Relationships within such transnational families depend on long-distance communication and there is an increasing optimism among Filipino government agencies and telecommunications companies about the consequences of mobile phones for transnational families. This article draws on comparative research with UK-based Filipina migrants - mainly domestic workers and nurses - and their left-behind children in the Philippines. Our methodology allowed us to directly compare the experience of mothers and their children. The article concludes that while mothers feel empowered that the phone has allowed them to partially reconstruct their role as parents, their children are significantly more ambivalent about the consequences of transnational communication

    Diasporic Dreams, Middle Class Moralities and Migrant Domestic Workers among Muslim Filipinos in Saudi Arabia

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    This paper is about middle-class Muslim Filipinos in Saudi Arabia and their discourses about and relationships with migrant domestic workers. Saudi Arabia is not simply a temporary stopping point to a better future elsewhere, but is also a place where the middle-class aspirations of Muslim Filipinos may be realised and where their religious affiliations as Muslims may be seen as enhancing rather than detracting from those dreams and imaginings. As part of a large and diverse diasporic community, middle-class Filipinos routinely interact and socialise with working-class Filipinos. They often provide succour and support for their compatriots who labour under difficult and legally unprotected conditions. Some employ migrant domestic workers in their homes, many of whom are irregular or takas (escapees). At the same time, they reproduce and reinforce many of the gendered stereotypes of domestic workers that often suggest moral failings of one sort or another. The simultaneous embracing of and distancing from domestic workers reflects the anxieties of those, particularly women, whose tenuous hold of middle-class status is accomplished through, but also put at risk by, the precariousness of their sojourns abroad in the Kingdom

    Diasporic Encounters, Sacred Journeys: Ritual, Normativity and the Religious Imagination Among International Asian Migrant Women

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    This issue highlights recent ethnographic work that discloses migrant womenā€™s creative engagements with the people and landscapes in the places they migrate to. We challenge a dominant view that construes women international migrants from Asia as docile bodies shaped and constrained by their transnational (re)productive labours. And we reject simplistic contemporary formulations of transnational migration that posit a singular, homogeneous ā€˜transnational social fieldā€™. Three key processes, relatively ignored and under theorised are interrogated: diaspora formation, ritual performance and changing normativities. A focus on diaspora encourages us to move beyond a political and economic analysis to consider cultural practices, continuities and discontinuities in migrantsā€™ relationships with the people and places they travel to, as well as those left behind. A focus on ritual emphasises the significance of religious performance in the making of place and convivial sociality. A focus on normativity foregrounds the ways that peopleā€™s affective relationships are performatively reworked and transgressed within and across discrepant diasporic spaces
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