246 research outputs found

    Beyond Desartes and Newton: Recovering life and humanity

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    Attempts to ‘naturalize’ phenomenology challenge both traditional phenomenology and traditional approaches to cognitive science. They challenge Edmund Husserl’s rejection of naturalism and his attempt to establish phenomenology as a foundational transcendental discipline, and they challenge efforts to explain cognition through mainstream science. While appearing to be a retreat from the bold claims made for phenomenology, it is really its triumph. Naturalized phenomenology is spearheading a successful challenge to the heritage of Cartesian dualism. This converges with the reaction against Cartesian thought within science itself. Descartes divided the universe between res cogitans, thinking substances, and res extensa, the mechanical world. The latter won with Newton and we have, in most of objective science since, literally lost our mind, hence our humanity. Despite Darwin, biologists remain children of Newton, and dream of a grand theory that is epistemologically complete and would allow lawful entailment of the evolution of the biosphere. This dream is no longer tenable. We now have to recognize that science and scientists are within and part of the world we are striving to comprehend, as proponents of endophysics have argued, and that physics, biology and mathematics have to be reconceived accordingly. Interpreting quantum mechanics from this perspective is shown to both illuminate conscious experience and reveal new paths for its further development. In biology we must now justify the use of the word “function”. As we shall see, we cannot prestate the ever new biological functions that arise and constitute the very phase space of evolution. Hence, we cannot mathematize the detailed becoming of the biosphere, nor write differential equations for functional variables we do not know ahead of time, nor integrate those equations, so no laws “entail” evolution. The dream of a grand theory fails. In place of entailing laws, a post-entailing law explanatory framework is proposed in which Actuals arise in evolution that constitute new boundary conditions that are enabling constraints that create new, typically unprestatable, Adjacent Possible opportunities for further evolution, in which new Actuals arise, in a persistent becoming. Evolution flows into a typically unprestatable succession of Adjacent Possibles. Given the concept of function, the concept of functional closure of an organism making a living in its world, becomes central. Implications for patterns in evolution include historical reconstruction, and statistical laws such as the distribution of extinction events, or species per genus, and the use of formal cause, not efficient cause, laws

    A Human Rights Agenda For The Next Administration

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    I would like to thank the American branch of the International Law Association for inviting me here today. It\u27s a pleasure to join such a distinguished group of business people, scholars, and community leaders

    An Introduction to Corporate Social Responsibility in the Extractive Industries

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    Many congratulations to the Board and staff of the Yale Human Rights & Development Law Journal for hosting this timely and important Symposium on Corporate Social Responsibility in the Extractive Industries, and for devoting this volume of the Journal to an in-depth analysis of the key issues addressed in the Symposium. This Preface is designed to paint a broad Corporate Social Responsibility (CSR) backdrop for this special volume and to provide a context for the more detailed articles that follow. To that end, it defines the concept of CSR, particularly as it relates to the extractive industries, and identifies the primary business drivers behind it. In addition, this introduction highlights some of the key CSR issues facing the extractive industries today and in the coming years, and previews how the succeeding articles may help to resolve them

    Toward an Ecological Civilization - An Interview with Arran Gare

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    This interview focuses on Arran Gare’s thinking about ecological civilization and its relationship to a new theoretical ecology, strong democracy and political philosophy based on “ecopoiesis” or “home-making.” Gare believes that it is possible to create a global ecological civilization that empowers people to augment their ecological communities. Complex transformations of the social and economic organization of societies and a radical upheaval of our conceptions of what it means to be human are required to bring about this change to a new ecological (eco-human) culture

    Challenging the dominant grand narrative in global education and culture

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    This chapter critically examines the dominant tradition in formal education as an indirect driver of biocultural homogenization while revealing that there is an alternative tradition that fosters biocultural conservation. The dominant tradition, originating in the Seventeenth Century scientific revolution effected by René Descartes, Thomas Hobbes, Isaac Newton, John Locke and allied thinkers, privileges science, seen as facilitating the technological domination of the world in the service of economic growth, as the only genuine knowledge. This is at the foundation of a globalized, homogenizing culture that reduces everything and everyone to instruments of the globalized economy. The alternative, now recognized as the Radical Enlightenment, has its roots in the Renaissance. Represented by thinkers such as Giordano Bruno, Giambattista Vico, Gottfried Herder and Friedrich Wilhelm Schelling, it challenges such dogmatic scientism and upholds the value of diverse cultures, past and present. It offers an alternative tradition and model of education fostering imagination, understanding and appreciation of diversity in the quest for wisdom. It is a model of education which engenders respect for and appreciation of the value of different cultures, including indigenous wisdom with very different attitudes to nature, thereby developing the capacity to reflect on, question, criticize and overcome the homogenizing imperialism of mainstream modernist culture

    Analytic philosophy for biomedical research: the imperative of applying yesterday's timeless messages to today's impasses

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    The mantra that "the best way to predict the future is to invent it" (attributed to the computer scientist Alan Kay) exemplifies some of the expectations from the technical and innovative sides of biomedical research at present. However, for technical advancements to make real impacts both on patient health and genuine scientific understanding, quite a number of lingering challenges facing the entire spectrum from protein biology all the way to randomized controlled trials should start to be overcome. The proposal in this chapter is that philosophy is essential in this process. By reviewing select examples from the history of science and philosophy, disciplines which were indistinguishable until the mid-nineteenth century, I argue that progress toward the many impasses in biomedicine can be achieved by emphasizing theoretical work (in the true sense of the word 'theory') as a vital foundation for experimental biology. Furthermore, a philosophical biology program that could provide a framework for theoretical investigations is outlined

    Creating the Future

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    “Creating the future” is a notion introduced by Alfred North Whitehead to define the task of universities and the function of philosophy. Implicitly, it is a rejection of the idea that the future is already determined, and in some sense, already exists, with the appearance of temporal becoming an illusion. “Creation” originally meant “the action of causing to exist”, or “a coming into being”. The “future” is not normally considered to be what can be created. Originally, it meant “yet to be”. It now tends to be defined in relation to time, as “the time to come”, where “time” is assumed to be an independent existent along with space as the “containers” of material beings, with the future in some sense pre-existing its becoming present. The quantity of “matter” or “mass-energy” is assumed to be constant and to change its position and configurations in predictable ways over time. To refer to the future as being created is to reject this view of the universe and the basic concepts that define it, replacing these with concepts that can make intelligible the freedom of and creativity of people, the future as in process of being created, and humans as partially responsible for what future is created. It is to recognize that there are real possibilities that can be envisioned, understood, chosen, and brought into existence, with some process philosophers claiming that new possibilities can also be created

    Investigation into the cause of spontaneous emulsification of a free steel droplet : validation of the chemical exchange pathway

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    Small Fe-based droplets have been heated to a molten phase suspended within a slag medium to replicate a partial environment within the basic oxygen furnace (BOF). The confocal scanning laser microscope (CSLM) has been used as a heating platform to interrogate the effect of impurities and their transfer across the metal/slag interface, on the emulsification of the droplet into the slag medium. The samples were then examined through X-ray computer tomography (XCT) giving the mapping of emulsion dispersion in 3D space, calculating the changing of interfacial area between the two materials, and changes of material volume due to material transfer between metal and slag. Null experiments to rule out thermal gradients being the cause of emulsification have been conducted as well as replication of the previously reported study by Assis et al.[1] which has given insights into the mechanism of emulsification. Finally chemical analysis was conducted to discover the transfer of oxygen to be the cause of emulsification, leading to a new study of a system with undergoing oxygen equilibration
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