74 research outputs found

    A Study on the Influence of the Multi-Cultural Family in Korean Society

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    Making Other: Representation of Foreign Migrant Workers in Korea

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    ๋ณธ ๋…ผ๋ฌธ์€ ํ•œ๊ตญ๋ฌธํ™”์ธ๋ฅ˜ํ•™ํšŒ์™€ ํ•œ๊ตญ์‚ฌํšŒํ•™ํšŒ ๊ณต๋™ ์‹ฌํฌ์ง€์›€์ธ "ํ•œ๊ตญ์˜ ์†Œ์ˆ˜์ž: ์‹คํƒœ์™€ ์ „๋ง"์—์„œ ๋ฐœํ‘œ๋œ ๋…ผ๋ฌธ์„ ์ˆ˜์ •ํ•œ ๊ฒƒ์ด๋‹ค.์™ธ๊ตญ์ธ ์ด์ฃผ๋…ธ๋™์ž๋“ค์€ ๋˜ํ•œ ์ž์‹ ๋“ค์˜ ์ผํ„ฐ๋ฅผ ์ค‘์‹ฌ์œผ๋กœ ํŠน์ • ๊ตญ๊ฐ€๋‚˜ ๋ฏผ์กฑ ์ค‘์‹ฌ์˜ ์ง‘๋‹จ ๊ฑฐ์ฃผ์ง€๋ฅผ ํ˜•์„ฑํ–ˆ๋‹ค. ์กฐ์„ ์กฑ ๋…ธ๋™์ž๋“ค์ด ๋ชจ์—ฌ ์‚ฌ๋Š” ์„œ์šธ์˜ ๊ฐ€๋ฆฌ๋ด‰๋™์ด๋‚˜ ๋‚˜์ด์ง€๋ฆฌ์•„ ๋…ธ๋™์ž๋“ค์ด ์ง‘๋‹จ ๊ฑฐ์ฃผํ•˜๋Š” ํ•ด๋ฐฉ์ดŒ๋ฟ๋งŒ ์•„๋‹ˆ๋ผ, ๊ฒฝ๊ธฐ๋„ ์•ˆ์‚ฐ์˜ ๊ตญ๊ฒฝ ์—†๋Š” ๋งˆ์„4) ์ด๋‚˜ ํŒŒ์ฃผ์™€ ํฌ์ฒœ์ผ๋Œ€์˜ ์†Œ๊ทœ๋ชจ ๊ณต๋‹จ์ง€์—ญ์€ ๋‹ค์–‘ํ•œ ๋ฏผ์กฑ ์ง‘๋‹จ๋“ค์ด ์ง€์—ญ๊ณต๋™์ฒด๋ฅผ ๋งŒ๋“ค์–ด ๋‚˜๊ฐ€๊ณ  ์žˆ๋‹ค. ์•ˆ์‚ฐ์˜ ๊ตญ๊ฒฝ ์—†๋Š” ๋งˆ์˜ฌ ์—์„œ๋Š” ํ•œ๊ตญ์ธ๋“ค๊ณผ ์™ธ๊ตญ์ธ ์ด์ฃผ๋…ธ๋™์ž๋“ค์ด ๋™๋„ค ๊ณจ๋ชฉ์„ ํ•จ๊ป˜ ์ฒญ์†Œํ•˜๋Š” ํ–‰์‚ฌ๋‚˜ ๋‹ค์–‘ํ•œ ๋ฌธํ™”ํ–‰์‚ฌ๋ฅผ ๊ธฐํšํ•˜๋ฉด์„œ ์ƒˆ๋กœ์šด ํ˜•ํƒœ์˜ ๋‹ค๋ฌธํ™” ๊ณต๋™์ฒด๋ฅผ ํ˜•์„ฑํ•˜๋ ค๋Š” ๋…ธ๋ ฅ์„ ํ•˜๊ณ  ์žˆ๋‹ค. ๋˜ํ•œ ํ•œ๊ตญ์ธ๊ณผ ํ˜ผ์ธํ•œ ์™ธ๊ตญ์ธ ์ด์ฃผ๋…ธ๋™์ž๋“ค์˜ ์ฆ๊ฐ€๋Š” ์ฝ”์‹œ์•ˆ(Korean๊ณผ Asian์˜ ํ•ฉ์„ฑ์–ด) ๊ฐ€์กฑ๊ณผ ๊ฐ™์€ ์ƒˆ๋กœ์šด ๋ฌธํ™”๊ฐ€์กฑ์„ ๋“ฑ์žฅ์‹œ์ผฐ๋‹ค. ์ด๋Ÿฌํ•œ ๋ณ€ํ™”๋Š” ์™ธ๊ตญ์ธ ์ด์ฃผ๋…ธ๋™์ž๋ฅผ ์ง€์—ญ๊ณต๋™์ฒด์˜ ์ผ์›์œผ๋กœ ๋ฐ›์•„๋“ค์—ฌ์•ผ ํ•˜๋Š” ๋ฌธ์ œ์—์„œ๋ถ€ํ„ฐ ๊ท€ํ™”ํ•œ ์ด์ฃผ๋…ธ๋™์ž๋‚˜ ํ•œ๊ตญ์ธ ๋ฐฐ์šฐ์ž์™€์˜ ์‚ฌ์ด์—์„œ ํƒœ์–ด๋‚œ ์ž๋…€๋“ค์„ ๊ตญ๋ฏผ์˜ ์ผ์›์œผ๋กœ ํฌํ•จ์‹œํ‚ค๋Š” ๋ฌธ์ œ๋ฅผ ์ œ๊ธฐํ•œ๋‹ค. ๋‹จ์ผํ˜ˆํ†ต๊ณผ ๊ณตํ†ต์˜ ์–ธ์–ด๋ฅผ ๋ฏผ์กฑ ๋˜๋Š” ๊ตญ๋ฏผ์ •์ฒด์„ฑ์˜ ํ•ต์‹ฌ์œผ๋กœ ์‚ผ์•„ ์˜จ ํ•œ๊ตญ์ธ๋“ค๋กœ ํ•˜์—ฌ๊ธˆ ํ”ผ๋ถ€์ƒ‰๊ณผ ์–ธ์–ด, ๋ฌธํ™”๊ฐ€ ๋‹ค๋ฅธ ์‚ฌ๋žŒ๋“ค์„ ๊ฐ™์€ ๊ตญ๋ฏผ์œผ๋กœ ๋ฐ›์•„๋“ค์—ฌ์•ผ ํ•˜๋Š” ๊ตญ๋ฏผ์ •์ฒด์„ฑ์˜ ๋ณ€ํ™”๋ฅผ ์ด‰๊ตฌํ•˜๊ณ  ์žˆ๋Š” ๊ฒƒ์ด๋‹ค. ๋ณธ ๋…ผ๋ฌธ์—์„œ๋Š” ์ด๋Ÿฌํ•œ ๋ฐฐ๊ฒฝ์—์„œ ํ•œ๊ตญ์‚ฌํšŒ์— ๋“ฑ์žฅํ•œ ์™ธ๊ตญ์ธ ์ด์ฃผ๋…ธ๋™์ž๋“ค์ด ๊ทธ ๋™์•ˆ ํ•œ๊ตญ์‚ฌํšŒ์—์„œ ์–ด๋–ป๊ฒŒ ๋ฐ›์•„๋“ค์—ฌ์ง€๊ณ  ์žฌํ˜„๋˜์–ด ์™”๋Š”๊ฐ€๋ฅผ ์‚ดํ”ผ๊ณ ์ž ํ•œ๋‹ค. ํ•œ๊ตญ ์‚ฌํšŒ์—์„œ ์™ธ๊ตญ์ธ ๋…ธ๋™์ž๋“ค์€ ๊ฐ€๋‚œ๊ณผ ๊ตถ์ฃผ๋ฆผ์„ ํ”ผํ•ด์˜จ ๋ถˆ์Œํ•œ ๋…ธ๋™์ž, ํ•œ๊ตญ์˜ ๋ฒ•๋ฅ ์„ ์–ด๊ธฐ๊ณ  ์ž…๊ตญํ•œ ๋ฐ€์ž…๊ตญ์ž๋‚˜ ๋ถˆ๋ฒ•์ฒด๋ฅ˜์ž, ํ•œ๋ฏผ์กฑ์˜ ํ˜ˆํ†ต์„ ์˜ค์—ผ์‹œํ‚ค๊ฑฐ๋‚˜ ๋ฒ”์ฃ„์™€ ์งˆ๋ณ‘์˜ ์˜จ์ƒ ๋“ฑ์˜ ์ด๋ฏธ์ง€๋กœ ์žฌํ˜„๋˜๊ณ  ์žˆ๋‹ค. ๊ตญ๊ฒฝ์„ ๋„˜์–ด ๋‚ฏ์„  ๋‚˜๋ผ๋กœ ๋…ธ๋™์ด์ฃผ๋ฅผ ์„ ํƒํ•˜๊ณ  ์‹ค์ฒœํ•œ ๋‹ค์–‘ํ•œ ๊ตญ์ ๊ณผ ์ธ์ข…, ์—ฐ๋ น์˜ ์ด์ฃผ๋…ธ๋™์ž๋“ค์ด ์ž์‹ ๋“ค์˜ ์ฃผ์ฒด๋ฅผ ์ธ์ •๋ฐ›์ง€ ๋ชปํ•œ ์ฑ„ ํ•œ๊ตญ์‚ฌํšŒ๊ฐ€ ๊ทœ์ •ํ•˜๋Š” ๊ฐ์ฒด, ํ•˜๋‚˜์˜ ํƒ€์ž๋กœ ์ˆ˜๋ ด๋˜๊ณ  ์žˆ๋Š” ๊ฒƒ์„ ๊ด€์ฐฐํ•  ์ˆ˜ ์žˆ๋‹ค. ์ด ๊ธ€์—์„œ๋Š” ์™ธ๊ตญ์ธ ์ด์ฃผ๋…ธ๋™์ž์˜ ์‹ค์งˆ์ ์ธ ๋ชจ์Šต์„ ํ•œ๊ตญ์‚ฌํšŒ์—์„œ ์žฌํ˜„๋˜๊ณ  ์žˆ๋Š” ์œ ํ˜•๊ณผ ๋น„๊ต ๋ถ„์„ํ•จ์œผ๋กœ์จ, ํ•œ๊ตญ ์‚ฌํšŒ์—์„œ ๋ฐœ๊ฒฌ๋˜๋Š” ์ด์ฃผ๋…ธ๋™์ž์˜ ์žฌํ˜„ ์–‘์ƒ์ด ๊ฐ–๋Š” ์˜๋ฏธ๋ฅผ ์„ค๋ช…ํ•˜๊ณ ์ž ํ•œ๋‹ค. This paper explores the representation of foreign migrant workers in Korea. They are represented with various images such as 'industrial trainees' or 'illegal residents'; 'refugees or slaves escaping from famine'; 'source of pollution or impure being.' These stereotyped representations influence on the Korean people attitude toward foreign migrant workers in everyday life. Racial hierarchy applied on migrant workers has been constructed not only through biological racial categories but also sociocultural stereotypes based on material wealth or national power. This paper illustrates African migrant workers life and compare it with 'stereotyped representations of migrant workers in Korea. Through this analysis, this paper analyzes how these representations of foreign migrant workers have been used in the construction of 'the other' in Korean society. Foreign migrant workers are imagined in the process of constructing 'self image' of Korean people who has overcome economic poverty and the ruins of war within a generation. As an concluding analysis, this paper explains the way of representing foreign migrant workers in terms of making otherness in Korean society

    Rousseau's pleading for religious tolerance

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