15 research outputs found
In Search of Thought: Japans Viewpoint on China and Its Sinology
21μΈκΈ°μ λ€μ΄μ κ²½μ μ μΌλ‘ κ΅°μ¬μ μΌλ‘ μΈκ³μ¬μ 무λμ κΈκ²©νκ² λΆμνκ³ μλ μ€κ΅μ λ°λΌλ³΄λ©΄μ, μΌλ³Έμ μ€κ΅μ κ΅°μ¬μ μνμΌλ‘ λλ‘λ μ¬μ ν μΌλ³Έλ³΄λ€ λ€μ²μ§ νΌλμ μΈκ³λ‘ 보기λ νλ€. μΌλ³Έμ μ€κ΅ μΈμμ΄λ μΌλ³Έμ λ
μμ μ¬μ κ³Όμ μ΄λΌκΈ°λ³΄λ€λ μΌλ³Έκ³Ό μ€κ΅ μνΈκ°μ 쑰건μ μν΄ λ³ννλ μκ΄μ ν¨μμ΄λ€. κ·Έ 쑰건μ΄λ κ·Όλ λ―Όμ‘±κ΅κ° κ±΄μ€ κ³Όμ μμ μ겨λ μμ¬μ μμμ μλ³Έμ£Όμμ μΈκ³μ²΄μ κ° κ°μνλμ΄ κ°λ νμ€ μμμ μΌκΈ°λ λμμμμ§μμ ν¨κΆ λ¬Έμ μλ κ΄λ ¨λμ΄ μλ€. μΌλ³Έμμ μ€κ΅μ λμμΌλ‘ νλ κ΄μ°°κ³Ό μ°κ΅¬μμλ μ€μ²΄λ₯Ό νμ
νλ κ²λ³΄λ€ μ€κ΅μ λ°λΌλ³΄λ κ΄μ κ³Ό κ΄λ
μ λ¬Έμ κ° λ³΄λ€ μ€μν μμΈμΌλ‘ μμ©νκ³ μλ€. μ¦ μ€κ΅μ λ°λΌλ³΄λ μμ κ³Ό μΈμ, κ·Έλ¦¬κ³ μμλ ₯μ λ¬Έμ μ΄κΈ°λ νλ€. λ°λΌμ μΈλ‘ μ΄λ λ―Όκ°μμ λνλλ λ°μ€κ³Ό μΉμ€, νμ€κ°μ μΉλ°κ° λ±κ³Ό κ°μ νκ°λ μΈμμμ νλ©΄μ μΈ μμ±μ λΆκ³Όν λΏμ΄λ€. μΈμμ΄λ μΈμ 주체μ μΈμ λμ μ¬μ΄μμ μΌκΈ°λλ 볡μ‘ν κ΄κ³μ΄λ©°, ννΌμ μμ±μΌλ‘ μΈμμ λ¬Έμ λ₯Ό λ€λ£¨κ² λλ©΄ κ·Έλ¬ν κ΄κ³λ₯Ό μ§λμΉκ² λ¨μνν λΏμ΄λ€. λ°λΌμ μΈμμ λ¬Έμ λ νλ©΄μ μΈ κ°μ μ μ°¨μμ λμ΄μ μΈμ 주체μ μμ κ³Ό μΈμ λμμ λ³νλ₯Ό κ³ λ €ν΄μΌ νλ€.
μΈμ 주체μ μμ μ κ²ν νλ μΌμ μ€κ΅μ λ°λΌλ³΄λ μμ μ μ΄λμ λκ³ μλκ°λ₯Ό λ°μ Έλ³΄λ μμ
μ΄λ©°, λ°μ±μ μ¬μ μμμ μ κ°λλ νμ μΈ νꡬμ μνλ€. κ³ λ μΌλ³Έμ νν(ζΌ’εΈ)μμ μμνμ¬, λ©μ΄μ§ μλμ μ§λν, μ νμ μ€κ΅ν νΉμ μ€κ΅ μ°κ΅¬λ μ€κ΅μ΄λΌλ λμμ μ€μμ μλ €λ λ
Έλ ₯μ΄λ©΄μ, ννΈμΌλ‘λ μ μ€κ΅μ λ§νλκ°λΌλ μΈμ주체μ μκΈ°λ°μ±μ μμ²νλ κ³ λμ μ°¬ μμ
μ΄κΈ°λ νλ€. λ°λΌμ μ΄ κΈμ μ ν μΌλ³Έ μ€κ΅νμ μ±λ¦½κ³Ό μ κ° κ³Όμ μμμ μΌλ³Έμ΄λΌλ μΈμ 주체μ μμ μμ λ³νλ₯Ό λ³΄μ¬ μ£Όλ ν
μ€νΈλ₯Ό κ±°μμ κ΄μ μμ λΆμνλ€. λμκ° μΌλ³Έμ μ€κ΅νμ΄ μ€κ΅μ λμμΌλ‘μ, ννΈμΌλ‘λ λ°©λ²μΌλ‘μ, νΉμ μ¬μκ³Όμ λ‘μ μ€μ νλ κ³Όμ μ λ°μ κ°κ³ μμΌλ©°, κ·Έλ¬ν κ³Όμ μμμ μΌλ³Έ νΉν μ§μμΈλ€μ λ°μ±μ μ¬μ μ μ¬μκ³Όμ μ κΈ°νμ΄ μμ¬μ νμ€μ μν κ΄κ³ μμμ λ³ννκ³ μμμ μ£Όμ₯νκ³ μ νλ€.From economic and military perspectives, China is now emerging as leading power on the international political stage, but some of the Japanese critics still consider it as a mere military threat or even a country of chaos. This Japanese view of China can not be regarded as belonging to the independent thought process on its own. Rather, it is kind of a correlated function which is changing with the two countriess mutual conditions. And the nature of the mutual conditions has close connection with the issues over the hegemony in the East Asian international world order, which appeared amid the building of modern nation-state and the rising of capitalistic world system.
More prominent in the Japanese observation and research on China are the elements of its viewpoint and idea than the grasping of the actual conditions of China; it is actually a problem concerning Japanese perspective on China and its awareness and imagination. Accordingly, some descriptions like anti- or pro-China(dislike or intimacy) is only superficial aspects of Japanese perception of China. Perception is a complex relation between the perceiver and the perceived, and depending on superficial aspects is apt to simplify the relation. It is necessary for perception to take into consideration the perceivers viewpoint and the change of the perceived beyond superficiality. Examining the perceivers viewpoint should include inquiring into where the viewpoint on China stands in time, and it should belong to scientific interrogation in a reflective vein. Researches concerning the study of the Chinese Classics in ancient Japan, Sinology in the Meiji period and the
China study before and after the war were only attempts to grasp the actual conditions of China and endeavor full of agony to demand the selfreflection of the perceiver; Why we the Japanese talk of China?. The present essay analyzes in broad perspective those texts which show the changing viewpoint of the perceiver, Japan, in the midst of the formation and development of China study in Japan before and after the war. Furthermore, it suggests that China study confronts China as object and method of study on the one hand and task of thought on the other, and that Japanese intellectuals reflective thought and their setting-up of task of thought are changing amid the dynamic relation of history and reality
γ λ Όν γ μ λνλ μμ°κ³Ό κΈ°μ μ¬μ
μ΄ κΈμ μ€κ΅μ¬μμ¬μμ μ΄λ¨μλ‘ μλ €μ§ μμΆ©μ μ¬μμ ν νμ¬ μλμ¬μμ¬μμ κ·Έ μλ―Έμ μμΉλ₯Ό κ³ μ°°νκ³ μ νλ€. κ·Έλ λΉμ μΌλ°μΈ λΏλ§ μλλΌ μ§μμΈ μ§λ¨μ΄ κ°κ³ μλ μΌλ ¨μ κΈ°λ³Έμ κ΄λ
λ€ -μ²κ³Ό μΈκ°μ κ΄κ³, κ·μ Β· μ μ¬μ κ΄λ ¨λ μ£½μμ΄νμ μΈκ³, μμ°μ μ§μμ μ¬ν΄νμ, μ°μ£Όμ μ²μ²΄-μ λν΄ μ μ μ μ² νμ κΈ°λ° μμμ λΉνμ κ°μΉλ₯Ό λ€μλ€. λ¬Όλ‘ κΈ°μ‘΄μ μ λ
체κ³μ λν κ²©λ ¬ν λΉνμ λμλμΈλ€μ νΈμμ΄λ μ§μ§λ₯Ό μ»μ§ λͺ»νμΌλ©° κ·Έ μμ μ μ§λ°©μ νκΈκ΄λ¦¬λ‘μ μννμ§ λͺ»ν μμ λ₯Ό 보λλ€
Yanfu : Searching for the Principle of Western Society
μ΄κΈμ 19μΈκΈ° λ§ μ€κ΅μ΄ μΈλΆλ‘ μμ μ μ ννκ² λλ μκΈ°μ νλν μ볡(ε΄εΎ©, 1854~1921)μ΄λΌλ ν μ§μμΈμ μΈκ΅ κ²½νμ μ¬μμ¬μ λ§₯λ½μμ λΆμνκ³ μ νλ€. μ볡μ μ€κ΅μΈμΌλ‘μλ μ΅μ΄λ‘ μκ΅μ λνμ μ νν μΈλ¬Όμ΄λ€. κ·Έκ° μκ΅μ μ νν 1877λ
μλ λ§μΉ¨ μ΅μ΄μ μ€κ΅μΈ μΈκ΅κ΄μ΄λΌκ³ ν μ μλ κ³½μλκ° μκ΅μμ 곡μ¬λ‘μ 근무νκΈ° μμν λμλ€. λΉμμ μΈκ΅κ΄μ μμμ μ νμλ€μ νμ
κ³Ό μνμ μ§λνλ μν μ λ§‘κ³ μμκ³ , κ³½μλλ μμ μ μΌκΈ°μ λΉμ νμλ€μ μν©μ μμΈνκ² κΈ°λ‘νκ³ μλ€. μ΄ κΈμμλ μ£Όλ‘ κ³½μλμ μΌκΈ° λ±μ μλ£λ₯Ό ν΅ν΄ μλ³΅μ΄ μκ΅μ μ νν κΈ°κ° λμμ νμ
κ³Ό μν λ±μ μ΄ν΄λ³΄λ©΄μ, μλ³΅μ΄ μ²λ
μμ μ μμμ νλ¬Έμ μ΄λ»κ² νκ°νκ³ μμμ μ¬νλ₯Ό μ΄λ»κ² μ΄ν΄νμλμ§ μ΄ν΄λ³΄κ³ μ νλ€. λμκ° μκ΅ μ νμ΄λΌλ κ·Έμ κ°μΈμ 체νμ΄ κ·κ΅ ν μμμ μΌλ‘ λνμ΄ λλ©΄μ κ·Έμ μ¬μ νμ±μ λ―ΈμΉ μν₯ κ΄κ³λ κ²ν ν΄λ³΄κ³ μ νλ€.This paper is an intellectual approach of Yanfu foreign experience, who went to study overseas in the late Qing dynasty for the first time in Chinese history. When he went to the British Empire for training to become a naval officer in 1877, China began to dispatch a diplomat to foreign countries. Guo Songtao, the first diplomatic minister to England, took on the position of guidance for the students studying abroad at London, he wrote all matters pertaining to the students minutely in his diary. I am going to give a detailed explain about Yanfus life and study while he was in Royal Naval College, mainly making use of Guos diary. Furthermore, this paper aims to investigate how he understood Western learning and Western societies when he was young, furthermore, to review how his personal experience of studying abroad made an influence on his thought after returning China.OAIID:RECH_ACHV_DSTSH_NO:T201606639RECH_ACHV_FG:RR00200001ADJUST_YN:EMP_ID:A078932CITE_RATE:0DEPT_NM:μμ μ 곡νλΆEMAIL:[email protected]_YN:NCONFIRM:
Yen - fu`s Way of receiving of Western Sciences and Its revionistic Limits
μ볡μ νμμ μ ννμ²κ΅ κ΅°λκ° λ¨κ²½μ μ λ Ήνλ ν΄, λ³΅κ±΄μ± λ―Όννμμ νμ΄λ¬λ€. κ·Έλ μνΈμ μ(1840)μ΄ν μμ μ΄κ°μ μΉ¨λ΅μΌλ‘ μΈν΄ μκΈ°μκ²°μ 'μ²ν'λ‘μμ μ ν΅μ μ§μκ° λ―Έμ² λμν 겨λ₯Όλ μμ΄ λΆκ΄΄λμ΄κ°μ, μ΄μ λν ν΄κ²°μ±
μΌλ‘μ μμμ νλ¬Έμ μμ©νκ³ μ νμλ€. 그리νμ¬ κ·Έλ γμ²μ°λ‘ γ(1898, T.H. Huxley, Evolution and Ethics and other Essays), γμλΉγ(1901-2,A.Smith, An Inquiry into Nature and Causes of the Wealth of Nations), γκ΅°νμ΄μΈγ(1903, H.spencer, The Study of Sociology), γκ΅°κΈ°κΆκ³λ‘ γ(1903, J.S. Mill, On Liberty), γμ¬νν΅μ γ(1903, E.Jenks, A History of Politics), γλ²μγ(1904-9, Montesquieu, L'espirit des Lois), γλͺ©λλͺ
νγ(1905,J.S.Mill, A System of Logic μ λ°λΆ), γλͺ
νμμ€γ(1909, Jevons, Logic The Primer)λ±μ μ€κ΅μ κ³ λ¬ΈμΌλ‘ λ²μν¨μΌλ‘μ¨ λΉμ μμνλ¬Έμ μκ°μ μ μΌμΈμκ° λμλ€