Ethnical nationalism and opening the question of nationality in ex-Yugoslavia

In a context of waves of ethnical nationalism who was inflawed the industrial so­cieties, Yugoslav communists with the discussion about 'yugoslavianism', and with the rejecting of nonscientific theories about 'vanishing of the state' on them VIII Congress (1964), are opened national question on a symbolic way. All elected members of the Communistic party and the highest leaders of the party are signified by them national origin, respectable by the national key. J. B. Tito alone is on the first place say that he is not a Yugoslav, sed Croat. In the nonofficial cyrcles in Belgrade, it is remarked as a parole of dismissing the concept of unity of Yugoslavia. Continuum of events was give the legitimacy to this prognoses. Yugoslavia was stay a experimental cosmetising product. The character of that product in a main part was a definition of the end of the Yugoslav experiment alone

Karl Marx: Manifesto, radical democracy or futuristic alchemy

The celebration of 200th anniversary of birth of Karl Marx, a renowned social theorist and the symbol of world revolution, not less an intellectual, as well as 170 years since publication of the Manifesto of the Communist Party, the foundation and the ideological programme of the liberation from capitalism movement, seems to bring Marx back into the heart of capitalism, extreme and arrogant liberalism. That is done in commercial, marketing and tourist way, turning him into a souvenir and 'the goods' of social system without an alternative, for which the term capitalism itself is dispensable. That way even Marx's criticism of capitalism is pacified through a kind of normalization of explosive potential, its contradictions (exploitation, poverty, inequality), reducing his deepest and the most mature analytic consideration of the structure of capitalist relations to a conservative implication. Such implication is more due to Marx's personality than the coherence of his writings, especially the Manifesto of the Communist Party, in which the first step towards the inescapable 'futuristic alchemy' of the communist revolution, i.e. 'proletariat organized into a ruling class', is a struggle for democracy. Paradoxically as it may sound, it even brought about the crash of communism, the unfinished vision of free society that is in the core of Marx's Manifesto. The question remains whether that vision would forever stay buried under these ruins or the necessity of its excavation would make Marx's ideas and work topical again

Fyodor M. Dostoyevsky: Europe or Asia

Dostoyevsky was high-strung, melancholic, a hypochondriac, a dreamer, a passionate gambler and lover, whose main profession was novel writing. His novels were conceptual, anthropological, philosophical, political, theoretical-sentimental tractates, critical and cognitive reflexions of himself and the others. The writer of hazard who tested the limits, going to extremes, writing for money on credit, in a specific kind of literary slavery and creatively stressful pressure and chronic lack of time. As a great writer, he was not free of vanity, egoism, self-love and triumphancy, exceptional charisma and personal misfortune, a prophet and a saint, a conspirator and a political martyr, who experienced suffering as a sort of salvation, enjoyment and source of spiritual divinity, personal resistance, morality and faith of the small man. Owing to being sentenced to death and pardoned at the very shooting range, through the catharsis of the Siberian casemate, he experienced a change of heart. From a dreamer of Fourier's social utopianism and a liberal European, he became the writer of the "Russian idea" of national conservatism, an apologist of monarchy and holy Russian Empire - the bearer of the "Eastern question" for the sake of the liberation of humanity. He felt uncomfortable in the West European culture and civilization of nihilism, liberalism, socialism and boredom. However, he did not write out of boredom, but out of the feeling of personal mission and glory, and the mission of the "Russian idea", the idea of Orthodox Christianity and the revelation of the Russian Christ. Those were his great needs and visions of the literary biography

Reinvestigation of Sr2 [Cu(OH)6]

During an investigation of the SrO-CuO-P2O5-H 2O system, single crystals of distrontium hexa-hydroxido-cuprate(II), Sr2 [Cu(OH) 6], were obtained by the hydro-thermal method. The blue prismatic crystals of Sr2 [Cu(OH) 6] adopt the same structure type as Ba2 [Cu(OH) 6], Sr 2 [Zn(OH) 6] and Ba2 [Zn(OH) 6]. The Cu atoms, located at (0, 0, 1/2 ) (site symmetry ), form /mutually isolated and highly elongated Cu(OH) 6 octa-hedra, which are inter-connected to slightly distorted Sr(OH) 6 trigonal prisms, forming a layered structure. The location of H atoms from difference Fourier maps and their refinement allowed the precise determination of a three-dimensional hydrogen-bonding network in which all hy-drox-ide O atoms are involved. In addition, the hydrogen-bonding topologies in Sr2 [Cu(OH) 6] and other similar hexa-hydroxido-metallates with the general formulae M1[M2(OH) 6], M12 [M2(OH) 6] and M13 [M2(OH) 6] were analysed in detail