14,940 research outputs found

    al-Māturīdī and Atomism

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    This study aims to shed light on the position of Imām al-Māturīdī (d. 333/944) on atomism. It consists of three sections. The first section will delineate some theories of matter along with the meaning of certain pertinent terms, which were widely accepted during al-Māturīdī’s time. The following section will discuss whether Imām al-Māturīdī understood such notions as body (jism), substance (jawhar), and accident (ʿaraḍ) within the frame of traditional Islamic atomism. Moreover, this section will give some information on how al-Māturīdī approached the issues pertaining to physics and cosmology. The last section will cover the development of atomism in the Māturīdiyya kalām school after Imām al-Māturīdī

    Between Atomism and Superatomism

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    There are at least three vaguely atomistic principles that have come up in the literature, two explicitly and one implicitly. First, standard atomism is the claim that everything is composed of atoms, and is very often how atomism is characterized in the literature. Second, superatomism is the claim that parthood is well-founded, which implies that every proper parthood chain terminates, and has been discussed as a stronger alternative to standard atomism. Third, there is a principle that lies between these two theses in terms of its relative strength: strong atomism, the claim that every maximal proper parthood chain terminates. Although strong atomism is equivalent to superatomism in classical extensional mereology, it is strictly weaker than it in strictly weaker systems in which parthood is a partial order. And it is strictly stronger than standard atomism in classical extensional mereology and, given the axiom of choice, in such strictly weaker systems as well. Though strong atomism has not, to my knowledge, been explicitly identified, Shiver appears to have it in mind, though it is unclear whether he recognizes that it is not equivalent to standard atomism in each of the mereologies he considers. I prove these logical relationships which hold amongst these three atomistic principles, and argue that, whether one adopts classical extensional mereology or a system strictly weaker than it in which parthood is a partial order, standard atomism is a more defensible addition to one’s mereology than either of the other two principles, and it should be regarded as the best formulation of the atomistic thesis

    Atomismus

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    Encyclopedia article briefly summarizing the history of atomism from antiquity to modernity

    Aristotle: Critic or Pioneer of Atomism?

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    Aristotle is typically construed as a critic of atomism. He was indeed a critic of atomism of the extreme kind formulated by Democritus, according to which bulk matter is made of nothing other than unchangeable pieces of universal matter possessing shape and size and capable of motion in the void. However, there is a weaker kind of atomism involving the assumption that macroscopic substances have least parts which have properties sufficient to account for the properties of the bulk substances that they are least parts of. Insofar as atomism has been vindicated by modern science, it is the weaker version of atomism that has proved to be profitable. The beginnings of the weaker version of atomism are to be found in Aristotle. Far from being an opponent of atomism, there is a sense in which Aristotle was one of its pioneers

    Sraffa\u27s Critique of Atomism

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    Priority monism

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    Argument that priority monism is best understood as being a contingent thesis

    Prioritizing platonism

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    Discussion of atomistic and monistic theses about abstract reality

    Bottom-up construction of ontologies

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    Presents a particular way of building ontologies that proceeds in a bottom-up fashion. Concepts are defined in a way that mirrors the way their instances are composed out of smaller objects. The smaller objects themselves may also be modeled as being composed. Bottom-up ontologies are flexible through the use of implicit and, hence, parsimonious part-whole and subconcept-superconcept relations. The bottom-up method complements current practice, where, as a rule, ontologies are built top-down. The design method is illustrated by an example involving ontologies of pure substances at several levels of detail. It is not claimed that bottom-up construction is a generally valid recipe; indeed, such recipes are deemed uninformative or impossible. Rather, the approach is intended to enrich the ontology developer's toolki
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