Agency and alienation

Book synopsis: Today the majority of philosophers in the English-speaking world adhere to the "naturalist" credos that philosophy is continuous with science, and that the natural sciences provide a complete account of all that exists--whether human or nonhuman. The new faith says science, not man, is the measure of all things. However, there is a growing skepticism about the adequacy of this complacent orthodoxy. This volume presents a group of leading thinkers who criticize scientific naturalism not in the name of some form of supernaturalism, but in order to defend a more inclusive or liberal naturalism. The many prominent Anglo-American philosophers appearing in this book--Akeel Bilgrami, Stanley Cavell, Donald Davidson, John Dupré, Jennifer Hornsby, Erin Kelly, John McDowell, Huw Price, Hilary Putnam, Carol Rovane, Barry Stroud, and Stephen White--do not march in lockstep, yet their contributions demonstrate mutual affinities and various unifying themes. Instead of attempting to force human nature into a restricted scientific image of the world, these papers represent an attempt to place human nature at the center of renewed--but still scientifically respectful--conceptions of philosophy and nature

Fight for your alienation: The fantasy of employability and the ironic struggle for self-exploitation

This paper draws on Lacanian psychoanalysis, to introduce employability as a cultural fantasy that organizes identity around the desire to shape, exploit and ultimately profit from an employable self. Specifically, the paper shows how individuals seek to overcome their subjective and material alienation by maximizing their self-exploitation through constantly enhancing their employability. This linking of empowerment to selfexploitation has expanded into a broader organizational and political demand calling on individuals to fight for their alienation by having managers and governments help them better exploit themselves through enhancing their employability. Paradoxically, the more contemporary subjects aim to overcome their subjective and material alienation through fantasies of employability the more alienated they become

The Alienation Objection to Consequentialism

An ethical theory is alienating if accepting the theory inhibits the agent from fitting participation in some normative ideal, such as some ideal of integrity, friendship, or community. Many normative ideals involve non-consequentialist behavior of some form or another. If such ideals are normatively authoritative, they constitute counterexamples to consequentialism unless their authority can be explained or explained away. We address a range of attempts to avoid such counterexamples and argue that consequentialism cannot by itself account for the normative authority of all plausible such ideals. At best, consequentialism can find a more modest place in an ethical theory that includes non-consequentialist principles with their own normative authority

Tom Wingfield's Alienation in Tennessee Williams' The Glass Menagerie: A Marxist Approach

Several distinguished philosophers such as Rousseau, Hegel, Feuerbach, Kierkegaard, Marx, Nietzsche, and Heidegger paid serious attention to the notion of alienation. The present paper elaborates on the notion of alienation, based on Marx's ideas, and traces it in the character of Tom Wingfield, one of the major characters in Tennessee Williams' The Glass Menagerie. The Wingfields belong to the middle class living in the capitalist society of America during the Great Depression of the 1930's. The father has left the family sixteen years ago. The son, Tom, is the breadwinner of the family. As a "poet with a job in a warehouse," he is alienated from his labor. As a result of alienation from his labor he is self-alienated. The specialization in the capitalist system prevents him from developing to the total human and alienates him from his species life. The self-alienated worker becomes alienated from his family members and, finally leaves them

Alienation in Capitalism: Rediscovering Fulfillment

Many Americans are pessimistic about their country\u27s medium or long-term economic outlook. A century ago, Big Business was born as an economic force, but it has powerfully infiltrated the realm of politics now. The corporate scramble for natural resources has caused global disharmony and domestic economic conflict in the U.S. The capitalist system, which many have come to realize is unsustainable and oppressive, has thus come to fulfill some of the predictions made by earlier critics from Kierkegaard, Rousseau, to Marx. Each believed that a society which is forced to accommodate an oppressive system will inherently display alienation. That is, a person will begin to feel isolated from himself, unhappy (as amply documented in the growing happiness literature), and work without enthusiasm (resulting in lower productivity). Alienation is inextricably linked with all aspects of our lives; it occurs on a material level and we are forced to deal with it on a daily basis. How then does mankind overcome the difficulties posed by alienation? If not capitalism and democracy, then what? This paper discusses these issues in an attempt to give the reader a better understanding of how to overcome alienation and the problems/root causes associated with it

Nga Rauru : ka maro te kaki o te Kotuku : a thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy in Development Studies at Massey University

This thesis is concerned with the development of a resource: land, so as to provide an economic base that will sustain social and cultural activities for the iwi of Nga Rauru. Chapter One of the thesis reveals the various Acts and legislations and reasons that made land a source of conflict between Maori and Pakeha during the Nineteenth century. This is the first period of land alienation. Chapter Two highlights the Acts and legislation of the Twentieth century that continued to alienate Maori from their land. Attempts to counter this land alienation are also discussed. In Chapter Three a block of Maori land, originally Crown granted in 1882, is used to show the process of fragmentation and alienation which has produced the situation today: there is still Maori land left in the block, but it is largely leased to local Pakeha farmers. The consequences of land alienation to Maori in general, and where possible Nga Rauru specifically, is discussed in Chapter Four. Economic, cultural, spiritual, social and political factors are viewed in an attempt to gauge Nga Rauru's present 'well-being'. The final chapter calls for the utlisation of Nga Rauru lands to be returned to the iwi. A scenario concentrating on forestry development is used to indicate possible costs and returns to the iwi, in economic and social terms. The chapter concludes that there is a need for Nga Rauru to establish a Development Unit to facilitate desired economic growth for the iwi

Property and women’s alienation from their own reproductive labour

There is an urgent need for reconstructing models of property to make them more women-friendly. However, we need not start from scratch: both ‘canonical’ and feminist authors can sometimes provide concepts which we can refine and apply towards women’s propertylessness. This paper looks in particular at women’s alienation from their reproductive labour, building on Marx and Delphy. Developing an economic and political rather than a psychological reading of alienation, it then considers how the refined and revised concept can be applied to concrete examples in global justice for women: in particular, the commercialisation of embryonic and fetal tissue in the new stem cell technologies

War and the Coronavirus pandemic

Catherine Connolly reflects on the use of war metaphors in relation to the COVID-19 pandemic, the violence of ongoing sanctions, and the need for solidarity in the face of alienation

Photography as a tool of Alienation: Aura

Regular photographical imaging record volumetric planes with smooth surfaces. The reason is the camera’s deficiency in perceiving and documenting the visual richness of “persuasive” details in life. HDR imaging methods used in creating this artwork series titled “Aura” helped making invisible organism-like textures emerge and point to the notions of decay and symbiosis. One of the main objectives in this series of artworks is to facilitate the emergence of the experiential visual complexity between the animate and inanimate, that is otherwise not possible to record. The latent aura of textural presences around us is not always noticeable easily since we tend to consume things too fast. With the rich textures achieved after high-dynamic-range-imaging (HDRI) procedures, a new symbiotic painterly visual relationship between biological (humans) and non-biological (space) was intended. In addition, the paper will focus on photography rather as a tool of personal world making, instead of photography as witnessing. During the process of unfolding this practice; notions of superimposition, palimpsest, painting vs. photography, truth, photography as an apparatus to provoke de-familiarization will be covered. The final aim is to confirm photography as a visual language that enriches and transforms human perception