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A Question of Womanhood
Ideologies surrounding gender and sexuality have shifted drastically within the past several decades as cultural perspectives broaden to be more inclusive of individuals belonging to communities, all with unique lived experiences. Recent discourses around womanhood and who is considered as “woman enough” have caused intercommunal tensions between White women, women of color, and LGBT+ women. This essay will explore how the rhetoric around who is and who is not a ‘real’ woman has remained the same but not which groups it has targeted, as well as examine the history of the conditional nature of womanhood from the mid-nineteenth to mid-twentieth centuries. Beginning with Indigenous American women, who have had their traditionally respected status as women stripped from them, and Black women, who have had to fight for their humanity since the nation’s “founding”, the concept of womanhood has been weaponized to exclude women of color. Since the 1960s when LGBT+ people began to fight for recognition, transgender women have had to prove their womanhood and fight on all sides against the narrative of who was allowed to be a woman
The Ambivalence of Power in the Twenty-First Century Economy
The Ambivalence of Power in the Twenty-First Century Economy contributes to the understanding of the ambivalent nature of power, oscillating between conflict and cooperation, public and private, global and local, formal and informal, and does so from an empirical perspective. It offers a collection of country-based cases, as well as critically assesses the existing conceptions of power from a cross-disciplinary perspective.
The diverse analyses of power at the macro, meso or micro levels allow the volume to highlight the complexity of political economy in the twenty-first century. Each chapter addresses key elements of that political economy (from the ambivalence of the cases of former communist countries that do not conform with the grand narratives about democracy and markets, to the dual utility of new technologies such as face-recognition), thus providing mounting evidence for the centrality of an understanding of ambivalence in the analysis of power, especially in the modern state power-driven capitalism.
Anchored in economic sociology and political economy, this volume aims to make ‘visible’ the dimensions of power embedded in economic practices. The chapters are predominantly based on post-communist practices, but this divergent experience is relevant to comparative studies of how power and economy are interrelated
Volume 25 — Peace Building, Social Transformation and Religion in Africa: Contextual Theological Reflection
https://dsc.duq.edu/beth/1011/thumbnail.jp
Volume 11 — Conflict and Reconcilliation: Towards Jubilee 2000
https://dsc.duq.edu/beth/1014/thumbnail.jp
Volume 16 — Alternative Voices in the Mission Project: The Challenge of Evangelization in West Africa
https://dsc.duq.edu/beth/1020/thumbnail.jp
Volume 14 — Nigeria: Religion and Conflict Resolution
https://dsc.duq.edu/beth/1018/thumbnail.jp
The Power of the In-Between
"The Power of the In-Between: Intermediality as a Tool for Aesthetic Analysis and Critical Reflection gathers fourteen individual case studies where intermedial issues—issues concerning that which takes place in between media—are explored in relation to a range of different cultural objects and contexts, different methodological approaches, and different disciplinary perspectives. The cases investigate the intermediality of such manifold objects and phenomena as contemporary installation art, twentieth-century geography books, renaissance sculpture, media theory, and public architecture of the 1970s. They also bring together scholars from the disciplines of art history, comparative literature, theatre studies, musicology, and the history of ideas.
Starting out from an inclusive understanding of intermediality as “relations between media conventionally perceived as different,” each author specifies and investigates “intermediality” in their own particular case; that is, each examines how it is inflected by particular objects, methods, and research questions. “Intermediality” thus serves both as a concept employed to cover an inclusive range of cultural objects, cultural contexts, methodological approaches, and so on, and as a concept to be modelled out by the particular cases it is brought to bear on. Rather than merely applying a predefined concept, the objectives are experimental. The authors explore the concept of intermediality as a malleable tool of research.
This volume further makes a point of transgressing the divide between media history and semiotically and/or aesthetically oriented intermedial studies. The former concerns the specificity of media technologies and media interrelations in socially, politically, and epistemologically defined space and time, and the latter targets formal considerations of media objects and its various meaning-making elements. These two conventionally separated fields of research are integrated in order to produce a richer understanding of the analytical and historical, as well as the aesthetic and technological, conditions and possibilities of intermedial phenomena.
Volume 17 — Power of the Powerless! Solidarity and Collaboration as Mission
https://dsc.duq.edu/beth/1021/thumbnail.jp
Volume 10 — Africa in Transition: Economy, Politics and a Christian Response
https://dsc.duq.edu/beth/1013/thumbnail.jp
Volume 13 — The Dialogue of Civilisations: Dialogue of Cultures
https://dsc.duq.edu/beth/1017/thumbnail.jp
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