Lust

2 Samuel 11:2-5, Matthew 5:27-3

Spiritual Discipline of Emotional Chastity: Spiritual Formation in Romance, Marriage, and Parenting Pt. 2

Let\u27s begin with this fifth question. God open our hearts. What can be done to counteract this lust for romance that ultimately leads to relational lust? Now let me say here as we think of some practical things, I don\u27t want you to think of these as like laws. You know, like laws written on the- on the Torah that we\u27re to obey. I want us to think rather just to open to God in this

Uncovering the Mystery of Machu Picchu

If mysteries were ranked, Machu Picchu would be on the top of the list. This Incan site, destination for millions of tourists, archaeologists and researchers each year, is one of the biggest enigmas of Incan culture. Its mesmerizing view has prompted hundreds of unanswered questions about this civilization. Incan culture revolved around cities, built without reference to the world beyond. Although the Incas were incredible architects and inventors, they lack written records, shrouding their culture in mystery for many years. While research has illuminated some facets of Incan culture, a significant question still remains: what purpose did Machu Picchu play in Incan society? Over the years, many researchers in different fields have attempted to answer this questions. This article will analyze these findings and argue that a key purpose of Machu Picchu’s design was to exploit its geographical advantages

Lust

2 Samuel 11:2-5, Matthew 5:27-3

Biblical Reflections on Co-Creating with the Redeemer

The Bible does not explicitly answer questions about co-creating with God and discerning whether to try to have children. In consulting Scripture regarding contemporary concerns, one needs to go beyond historical exegesis. Reading Scripture as God\u27s Word requires seeking what God, the divine author of all of Scripture, is currently saying in the biblical passages under study. The primary foundation for biblical teaching about marriage and family is Genesis, especially concerning God\u27s original intention in creating marriage (Gen 1-2). Humans are created in the image of God as male and female, and marriage is the two becoming one flesh. Most of Scripture treats adjustments that were made after marriage and family were gravely wounded by human rebellion against the Creator\u27s plan (Gen 3). The Book of Ruth demonstrates the broader familial contexts and purposes of marriage beyond the couple. The Song of Songs is a powerful poem celebrating the passion, emotion, and love in courtship and marriage. The prophet Hosea portrays the relation of God to his people as that of the covenant between husband and bride, on which the New Testament Letter to the Ephesians builds, in comparing Christian marriage to the mystery or sacrament of Christ\u27s marriage covenant with his bride, the Church. Sayings of Jesus make obvious that after death there will be no more purpose for marriage and procreation in our immortal resurrected bodies. St. Paul develops the meaning of celibacy from these eschatological sayings of Jesus, and discusses a topic closely related to the topics in this conference: temporary sexual abstinence in marriage (see 1 Cor 7). The more synthetic section on theology of the body and magisterial summaries of biblical teaching is structured by the topics introduced in Vatican II\u27s Gaudium et Spes: how marriage is ordained toward begetting and educating children; warnings against lust toward one\u27s spouse as supporting communion of persons of equal dignity in marriage; openness to life and Jesus\u27 welcoming of children; co-creating and receptivity to God\u27s gift of life in marriage; and discernment about bringing new life into the world. Specific answers will require the cooperation of theologians and others, as is manifested in the schedule of papers in this conference

Is a Christian Mystery Story Possible? Charles Williams\u27s \u3ci\u3eWar in Heaven\u3c/i\u3e as a Generic Case Study

Examines War in Heaven’s radical upsetting of the detective novel norms promised in its first few paragraphs and shows how Williams uses and subverts these conventions and leads us to contemplate, instead of a mystery and its solution, an insoluble Mystery with a capital M