4,640 research outputs found

    Research Libraries Enter the Machine Age

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    This article details the struggles of Syracuse University in the early 1970s with the opening of a new library amidst a plethora of problems. Parallels are drawn to the problems of growing catalogs and fledgling mechanization that faced the New York Public Library at the same time. Also mentions the then-nascent MARC format and OCLC

    William Lescaze and the Machine Age

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    In this article, the author talks about the history of modern architecture, and in particular William Lescaze\u27s contributions. He gives the reader background about the Machine Age in America, and how Lescaze evolved in his art, eventually dedicating his life to Formalism and the International Style

    The Machine-Age Mind and Legal Developments

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    A tale of (at least) two cities

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    Modernism is built on a foundation of the double, the facsimile and similitude – the repetitions of the machine age. Model T-Fords, Motel chains and Fast Food restaurants are the most obvious – most digestible? – remnants of the modernist production line. At the beginning of the 20th Century, Walter Benjamin in his Arcades Project captures some of the cultural artefacts of reproduction. Neatly noted, transcribed and stored on index cards, this was published posthumously

    The Religion of the Machine Age. Dora Russell.

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    Unit organization of the topic "The beginnings of the machine age"

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    Thesis (M.A.)--Boston University, 1949. This item was digitized by the Internet Archive

    The challenge to democracy III. The family farm in the machine age

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    The family farm is the most fundamental economic institution in American civilization. It has given character to the whole of American life. This is true of the family farm in all parts of the country. It has stimulated idealism, economic and social reform, nationalism and independence. It has strengthened democracy and individualism. The influence of the family farm in shaping the development of American social institutions hardly can be overestimated. The farm family has been regarded as characteristic of all that is good in family life. It has made important contributions to democracy and to representative government by putting democratic theories into practice on a large scale. The farm family makes democracy a truly national achievement in our country. The importance of the family farm as a fundamental concept of the American way of life is based on two definite and interrelated assumptions: first, that the family farm, as conceived by the founders of the republic, is the comer stone of a democratic rural America; and, second, that it is the tangible expression of a sound philosophy of agriculture without which we cannot have a sound nation. The family farm constitutes today, as it has in the past, the fulfillment of the hopes and the aspirations of millions of people

    February 1954

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    Dear Brother: If the unsung heroines of the typewriter and the mailing machine hold out, it is possible that you will receive these random notes shortly before Ash Wednesday. By the way, if you have any of these secretaries, typists, mimeograph girls, or other functionaries assisting you in the work of your congregation, have you ever stopped to say a word of gratitude to these noble slaves of the machine age? A few weeks ago a brother told me he takes time out from his other duties twice a year to write a personal note of gratitude to the people in his congregation who work but who have never stood in front and held major offices—the quiet secretaries, the sexton with the creaky shoes, the chairman of the house committee of the bodies Aid — the silent ones — the ones who do the work of Martha with the devotion of Mary. I am sure that a little note to them from their pastor once or twice a year will do much to encourage them in their work for the Kingdom..

    Technological parables and iconic illustrations: American technocracy and the rhetoric of the technological fix

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    This paper traces the role of American technocrats in popularizing the notion later dubbed the “technological fix”. Channeled by their long-term “chief”, Howard Scott, their claim was that technology always provides the most effective solution to modern social, cultural and political problems. The account focuses on the expression of this technological faith, and how it was proselytized, from the era of high industrialism between the World Wars through, and beyond, the nuclear age. I argue that the packaging and promotion of these ideas relied on allegorical technological tales and readily-absorbed graphic imagery. Combined with what Scott called “symbolization”, this seductive discourse preached beliefs about technology to broad audiences. The style and conviction of the messages were echoed by establishment figures such as National Lab director Alvin Weinberg, who employed the techniques to convert mainstream and elite audiences through the end of the twentieth centur
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