10 research outputs found
Theoretical and practical aspects of the debate on marriage among the priestless Old Believers from the end of the seventeenth century to the mid-nineteenth century
The priestless Old believers did not have the sacrament of
marriage because they did not have a priesthood. Unions between
men and women were therefore regarded as sinful, and this
difficult situation caused much debate.
In this dissertation, the history of the debate itself is studied
both for its Intrinsic interest and as a means to explore the
development of the ideas, beliefs and behaviour of priestless Old
Believers.
Chapter 1 is devoted to the resolutions of the Novgorod council
of 1694, including the prohibition of marriage, and to Feodosy
Vasil'ev (1661-1711), who was an active participant in the
council and the founder of the Theodosian branch of the Old
Believers.
Chapter 2 deals with the first debate on the nature of marriage
between Andrey Denisov (1674-1730) of the Vyg community and the
already mentioned Feodosy Vasil'ev.
Chapter 3 examines the doctrines of Ivan Alekseev (1709-1776) who
polemicized against the priestly Old Believers, but also tried to
find some arguments in favour of marriage for the priestless.
Chapter 4 is an attempt to show the practical implications of the
prohibition of marriage, and of the meaning of the doctrine
within the Old Believer communities. Other Old Believers who
took part in the debate are briefly mentioned.
Chapter 5 is dedicated to Pavel Onufrevich Lyubopytny (1772-1848)
and his radical revision of Old Believer conceptions of religion,
the church, ritual, history and marriage.
Chapter 6 expounds the ideas and writings of Sergey Semenovich
Gnusin (?-1839), the most prominent ideologist of Theodosian
conservatism.
Chapter 7 shows how the debates among the priestless Old
Believers were misunderstood by the Government, causing
unjustified alarm which resulted in the setting up in 1820 of a
Secret Committee on the Old Believers and in a partial return to
policies of intolerance and persecution.
The dissertation is based on both published and unpublished
sources, and on archival materials