Dominance and retaliation in the informal structure of authority: a comparative study of Madhya Pradesh and Bihar

In post-independence democratic India several measures have been initiated in order to bring the marginalised and depressed sections of its population into the mainstream of development. While some of these measures have yielded positive results, several others have failed miserably to achieve the desired goals. This has kept the equity issue alive as a hot topic right up to the present day, leading to a great deal of dissatisfaction among the vast majority of India's population. Given the close affinity between caste and class in India, it is not surprising that the bulk of the population who still remain outside the purview of development happen to be the lower castes of the country. The other side of the same coin is the near total manipulation of the instruments of state policy by the higher caste and the elite, thus creating a chasm between the aspirations of different sections of the country’s population. This has resulted in fractured verdicts in electoral politics and in the growth of regionalism, casteism and religious fundamentalism. The growing difference in class character between policymakers and the recipients of various policy measures has not remained unchallenged and at times manifests itself in violence. Continued inequity in the distribution of landed property in areas of intense agricultural activity, particularly in the rural setting, exacerbates the intensity of such conflicts. The age of liberalisation has introduced a new complexity into the whole picture. The presence of a state, which in several areas never did penetrate very far in the pre-liberalisation phase and thus left the population to fend for itself and seek sources of authority in the informal sector, finds its reach even more constricted in the new setting, with most of its energy and resources being devoured by the ever growing sector of the urban middle class. While the dominant section in the rural setting relies on the age-old instruments of hegemony in the informal arena to perpetuate its authority, the instruments of retaliation forged by the depressed and the subaltern section of the population have now acquired a history of infamy in the legal discourse of the state. This paper focuses on such instruments of hegemony and retaliation in the informal arena of authority in the two Indian states of Madhya Pradesh and Bihar, and in particular seeks to trace how capable, or incapacitated, are the lower echelons of society in coping with these new situations

The Integration of phoenician communities in the Iberian Peninsula during the Roman Empire from a postcolonial perspective

The goal of this paper is to research on the analysis of the process of integration experienced by the Phoenician-Punic communities of the Iberian Peninsula in the Roman world, from the end of the Second Punic War (206 BCE) until Flavian times (mid-1st Century CE). The main goal is to explain the process of identity construction among these communities and the changes that led to their gradual transformation into Roman ciuitates. This thesis tries to overcome the traditional one-way approaches applied the “Romanization” process in the Ulterior-Baetica province. In this regard, we reinterpret the so-called “Punic cultural resistances” as identitarian reworkings within the Roman world.Universidad de Málaga. Campus de Excelencia Internacional Andalucía Tech

Agency in the Subaltern Encounter of Evil: Subverting the Dominant and Appropriating the Indigenous

This essay focuses on subaltern encounter of evil that occurred in two different religious orbits, namely, Hinduism and Christianity in India. The Hindu phenomenon to be studied is Ayya Vaḻi1 (henceforth, AV) founded by Ayya Vaikundar (1809-1851) and the Christian phenomenon, Bible Mission (henceforth, BM) established by Devadas Ayyagaru (1840-1960). While attempts have been made earlier in the writings of Chad Bauman, Zoe Sherinian, Eleanor Zeliott, Sathianathan Clarke and G.Patick2 to study the relation between religion and subaltern agency in India, this work has a different focus in that it employs the idea of subaltern agency to discuss the parallel ways through which two nominally Hindu and Christian movements, originating from two different backgrounds and time periods, have developed a subaltern theodicy, borrowing from classical and local traditions, to offer a means for critiquing domination and overcoming marginalization

Postcolonial Theory

Colonialism and its aftermath prompt a form of cultural studies that seeks to address questions of identity politics and justice that are the ongoing legacy of empires. Postcolonial theory has its origins in resistance movements, principally at the local, and frequently at nonmetropolitan, levels. Among its early thinkers, three seem of special importance: Antonio Gramsci, Paulo Freire, and Frantz Fanon. Antonio Gram sci ( 1891- 193 7) was a founder of the Communist Party in Italy. In his Prison Notebooks (1971 ), he wrote insightfully about the proletariat, designated by him as subalterns; his thoughts regarding the responsibilities of public intellectuals inspired many, and his notion of hegemony and resistance proved influential. Paulo Freire ( 192 1- 97) was a Brazilian with a special interest in education. His Pedagogy of the Oppressed ( 1970) seeks to restore subjectivity to objectified, oppressed classes in society. Frantz Fanon ( 1925- 6 l) was a psychiatrist of Caribbean descent who participated in the Algerian independence movement. His two books, The Wretched of the Earth ( 1963) and Black Skin, White Masks ( 1967) inspired many anticolonial struggles and investigations of racism\u27s many manifestations

Polyspatial Resistance for the Sake of the "Real" Subalterns: Electronic Civil Disobedience as a Form of Hacktivism

This essay examines Electronic Disturbance Theater's virtual sit-in actions as a form of hacktivism in relation to the subaltern concept

"Editorial", From the European South: a transdisciplinary journal of postcolonial humanities, issue 2 (2017)

L'editoriale descrive il progetto che sottonde al numero 3 di FES, reperibile anche nel CfP online; individua il fil rouge dei contributi selezionati e discute il significato complessivo degli interventi rispetto al tema proposto

The hybrid and dualistic identity of full-time non-tenure-track faculty

Colleges and universities rely on full-time non-tenure-track (FTNT) faculty to achieve their teaching, research, and service missions. These faculty are deemed both symptomatic of and partly responsible for academe's shortcomings. The ascriptions, however, are made with little attention to the faculty themselves or to their consequences for FTNT faculty. Through analysis of interview data of university faculty, the authors present and explain FTNT faculty self-representations of professional and occupational identity. Assumptions drawn from institutional and professional theory contextualize the research, and narrative analysis infuses the application of the framework of cultural identity theory. These FTNT faculty are found to possess hybrid and dualistic identities. Their work and roles are a hybrid and contain some elements of a profession and some of a "job." Their identity is dualistic because as teachers, they express satisfaction, whereas as members of the professoriate, they articulate restricted self-determination and self-esteem. This troubled and indistinct view of self-as-professional is problematic both for FTNT faculty as they go about their daily work and for their institutions, which are in no small part responsible for the uncertain conditions and identities of FTNT faculty. © 2011 SAGE Publications