436,597 research outputs found

    Emergency Assistance, Redress and Prevention in the Hermosa Manufacturing Case

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    This document is part of a digital collection provided by the Martin P. Catherwood Library, ILR School, Cornell University, pertaining to the effects of globalization on the workplace worldwide.  Special emphasis is placed on labor rights, working conditions, labor market changes, and union organizing.FLA_MSN_Emergency_Assistance.pdf: 156 downloads, before Oct. 1, 2020

    Solidarity with A Word of Solidarity

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    In Solidarity

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    This edition of Next Page is a departure from our usual question and answer format with a featured campus reader. Instead, we asked speakers who participated in the College’s recent Student Solidarity Rally (March 1, 2017) to recommend readings that might further our understanding of the topics on which they spoke

    The Biopolitical Economy of Anti-Essentialism

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    If we are to understand the nature of the relationship between a culture and its economy it is necessary to trace out the logic that informs the apparently disparate currents that make up that culture and its economy. There are any number of loci by reference to which this relationship might be discerned, but none are so important or profound, or for that matter so telling, than our body. Following on from two previous articles this essay approaches the subject by way of Foucault’s understanding of the ‘biopolitical’.[1] Through the issues of sexuality and eugenics we see how the logic informing early modern liberal philosophy worked itself out, coming to its full realisation in what is today referred to as ‘anti-essentialism’. The rise of anti-essentialism is concomitant with, if not identical with, the rise of capitalism proper. Anti-essentialism, both as a cultural and economic phenomena, is necessary for the rise to global dominance of capitalism. Although anti-essentialism is often thought of in terms of postmodernism and performance theory something of its logic was understood in the early modern period. And it was so by way of opposition to the growing defence and acceptance of free-market economics, which acceptance went hand in glove with a free market in credit and debt, which is to say in the liberalisation of anti-usury laws

    Religious Authority in Public Spaces: The Challenge of Jurisdictional Pluralism

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    The new significance of religion in Australian politics raises serious questions about how our politics is conceived and conducted. Liberal theorists have proposed three successive approaches to resolving the problem of religious disagreement in a diverse society. The first was to propose that reason, rather than religion, should bind the society together; that individuals should be free to continue to practice their religion privately, but that religion must no longer play a guiding role in public life. The second liberal solution was to extend the prohibition to all ‘comprehensive doctrines’, whether religious or secular, and to insist that state power must only operate on the basis of ‘public reasons’ that any sensible person could in principle understand and accept. The third liberal solution is to propose that secular reason and religious conviction operate in a deliberative dialogue with each other, in which each recognises its limitations and its reliance on the other. However, relationship between religion and politics is today being challenged by a new development that neither of these approaches can really address. This development is the emergence and intensification of legal and jurisdictional pluralism. Jurisdictional pluralism challenges the liberal settlement, not by threatening to ‘take over’ the state as such, but by developing alternative forms of public order that exist alongside those of the state. This development requires us to think about the relationship between religion and the state in a different way: one in which religion doesn’t simply inhabit spaces that are private while the state possesses monopolistic control over the public sphere. In the new religious politics, religion seeks to define, create and inhabit spaces that are just about as public as those governed by the secular state. This is a situation that our politics has only just begun to think about

    Declaration on Religious Freedom: Three Developmental Aspects

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    This article considers key aspects of the Vatican II declaration on religious freedom Dignitatis Humanae and John Courtney Murray’s role in its formulation. This will be done with concern for the broader theological context as exemplified in Thomas Aquinas. After a brief outline of the difficulties Murray faced and their resolution, the discussion moves in four stages: a summary of the key ideas in the document on the relationship between truth and freedom from which the following three ideas receive a focus; the person (dignity and conscience); rights and their evolving context; historical consciousness and its role as a mode and locus of theological reflection. Here, a suggestion is offered about the interrelationship of speculative and practical reason in doctrinal development

    Ecological Disaster & Jacques Ellul’s Theological Vision

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    This paper will focus Jacques Ellul’s insights onto the manner in which our modern technological society is deeply ingrained in the subordination of both humanity and nature to efficient use. Ellul maintains that our way of life is characterised by structural instrumentalism, which is in turn underpinned by a distorted theological outlook. The paper asserts that these aforementioned factors together form the key drivers that propel us towards environmental desolation. This paper asserts that no adequate fine tuning of our present way of life will be possible to address issues such as climate change. What is needed instead is the comprehensive sociological and theological conversion of our society. This paper will conclude by tentatively exploring ways in which the church might proclaim and embody a prophetic message of repentance and conversion in this and other socio-cultural matters

    Same-Sex Marriage, Freedom of Speech and Religious Liberty in Australia – A Critical Appraisal

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    Passing legislation to approve same-sex marriage presents an immediate challenge to free speech and religious liberty. Unfortunately examples from all over the world reveal that legalisation of same-sex marriage may infringe the fundamental rights of the citizen. Some people have been found at the receiving end of severe persecution as well as protracted and expensive legal action for holding the view that marriage should be kept only between a man and a woman. Although the Australian government seems committed to holding a popular plebiscite, so that the people can finally decide on the matter, it is hard to conceive how such debate can be conducted when the advocates of traditional marriage have been prevented from freely voicing their opinions by intolerant ‘gay rights’ activists and anti-free-speech legislation

    Solidarity With Angola

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    Flyer advertising public meeting to show support for mercenaries on trial in Angola
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