172,459 research outputs found
Resurrection
This article was originally published in The Prophet -- a journal created by and for the students at the Boston University School of Theology (BUSTH) to amplify the voices of STH students by promoting and sharing a range of perspectives on matters of concern including, but not limited to, spiritual practices, faith communities and society, the nature of theology, and current affairs. It serves as a platform for STH students to share their academic work, theological reflections, and life experiences with one another and the wider community."I spent the summer of 2017 immersed in a contextual education internship at South Street Ministries in Akron, Ohio. Though involved in many aspects of South Street’s summer programming, my main areas of study were... " [EXCERPT
The Disingenuousness of the Jesus Legend in Popular Media
In America today, a major source of contention among theologians involves the Resurrection, a controversy that has ensued since historical times (1 Cor 15: 12-19 [KJV]). This essay will seek to develop a plausible response to the legend theory, a prevalent inconspicuous attack on the resurrection of Jesus and thus the foundation of Christianity, by addressing the question “Is Jesus like Santa Clause?” Thereby, providing evidence, which reveals the disingenuousness of the Jesus legend as portrayed in popular media by investigating the reality of the historical Jesus. In doing so, an examination of the miracle-claim will be presented through an a posteriori critique of the Resurrection. Pursuing to demonstrate credible witness to the resurrection of Jesus that supports the historicity of the miracle-claim and thus invalidates the legend theory and provide an appropriate response to the facade that Jesus is like Santa Clause as portrayed in popular media
A personalist-phenomenological model of general resurrection in light of current science and medicine
I have argued that the central Christian doctrine of general resurrection (with particular reference to the Pauline corpus) can and should be understood in a scientifically and philosophically informed context, and have proposed a personalist-phenomenological model of general resurrection as a
personally continuous transformative re-embodiment by the grace of God
within an interpretative framework that respects the methods and findings of
science
while rejecting
scientism
and associated physicalist metaphysical claims. I have considered and rejected the re-assembly model of resurrection on theological, philosophical and scientific grounds
Absoluteness via Resurrection
The resurrection axioms are forcing axioms introduced recently by Hamkins and
Johnstone, developing on ideas of Chalons and Velickovi\'c. We introduce a
stronger form of resurrection axioms (the \emph{iterated} resurrection axioms
for a class of forcings and a given
ordinal ), and show that implies generic
absoluteness for the first-order theory of with respect to
forcings in preserving the axiom, where is a
cardinal which depends on ( if is any
among the classes of countably closed, proper, semiproper, stationary set
preserving forcings).
We also prove that the consistency strength of these axioms is below that of
a Mahlo cardinal for most forcing classes, and below that of a stationary limit
of supercompact cardinals for the class of stationary set preserving posets.
Moreover we outline that simultaneous generic absoluteness for
with respect to and for with respect to
with is in principle
possible, and we present several natural models of the Morse Kelley set theory
where this phenomenon occurs (even for all simultaneously). Finally,
we compare the iterated resurrection axioms (and the generic absoluteness
results we can draw from them) with a variety of other forcing axioms, and also
with the generic absoluteness results by Woodin and the second author.Comment: 34 page
Life in the face of death: the resurrection message of the New Testament
Longenecker, Richard N. Life in the face of death: the resurrection message of the New Testament. Grand Rapids: Eerdmans, 1998
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