Public or private religiosity: which Is protective for adolescent substance use and by what pathways?

While it is well understood that adolescent religiosity is associated with the use and abuse of licit and illicit substances, few studies have revealed the pathways through which religiosity buffers youth against involvement in such behavior. The aim of this study is to examine the complexity of the relationships between religiosity, sensation seeking, injunctive norms, and adolescent substance use. Using a national sample of adolescents (N = 18,614), negative binomial regression and path analysis were used to examine the various components of the relationship between religiosity and the use of cigarettes, alcohol, and marijuana. Results indicate that private religiosity moderates the relationship between key risk factors and substance use. Public and private religiosity were associated with tolerant injunctive substance use norms which, in turn, were associated with substance use. Implications for research and theory related to religiosity and adolescent substance use are discussed

Individual Religious Commitment and Interdisciplinary Academic Achievement: Student Religiosity as a Factor in a National Academic Competition

This study included an examination of the differences between the religiosity of students representing both public and private schools that qualified at the state and national levels in the United States Academic Decathlon, a national, interdisciplinary academic competition. The statistical significance of religiosity in relation to achievement scores in the Academic Decathlon was examined. The literature reviewed suggested a positive correlation between religiosity and academic achievement. The Duke University Religion Index (DUREL) instrument was administered to students on both teams to determine religiosity levels. Statistical analysis was applied to the data to test for significant difference. No significant difference between overall competition scores was found in relation to reported student religiosity; neither the public nor private school scored significantly higher or lower in the competition. Significant difference in scores was found for specific subject areas. Further, no significant difference was found between student religiosity in relation to grade point average. The conclusion that student religiosity was not found to have a significant influence on competition scores in the Academic Decathlon suggests that religiosity and academic achievement may not always positively correlate. The implications for Christian education suggest that faith-learning integration should be critically examined across disciplines in Christian school settings, particularly in the subjects of mathematics and science

Religion and trust: an experimental study

We investigate the relationship between religion and trust. Using a questionnaire, we measure: i) general religiosity, and; ii) the extent of religious beliefs, experience, and ritual. These are then analyzed with behaviour in a trust game (Berg et al., Games and Economic Behaviour, 1995), which we also extend by proving information of a potential trustee's religiosity in certain tasks. We find that trusting increases with the potential trustee's religiosity. The extent to which trusting increases with a trustee's religiosity, in turn, increases with a truster's religiosity. Trustworthiness also increases with religiosity, and at an increasing rate. --Religiosity,Trust,Stereotype,Questionnaire,Experiment

The Relationship of Money Ethics on Tax Evasion with Intrinsic Religiosity, Extrinsic Religiosity, and Materialism as Moderating Variables (Case on Private Taxpayers Listed in Kpp Pratama Ternate)

This study aims to find out the influence of money ethics on tax evasion with intrinsic religiosity, extrinsic religiosity, and materialism as moderating variables. The sample is selected by using convinience sampling method with sample size of a 100 respondents as primary data. This study uses simple regression and moderated regression analysis for hypothesis testing. The result of this study shows that money ethics has an effect on tax evasion, intrinsic religiosity moderarates the relationship between money ethics and tax evasion. Extrinsic religiosity does not moderate the relationship bertween money ethics and tax evasion. Materialism moderates the relationship between money ethics and tax evasion

The relationship between religious orientation, personality, and purpose in life among an older Methodist sample

The construct of purpose in life is a key notion discussed both by psychologists and by theologians. There are good theoretical reasons for linking the two constructs and arguing that religiosity could enhance the sense of purpose in life. The empirical evidence for the relationship is, however, not unambiguous. A major difficulty with earlier research concerns the problematic nature of defining both purpose in life and religiosity. The present study attempts to clarify the problem by employing new recently developed measures of both constructs. The Purpose in Life Scale (PILS) developed by Robbins and Francis (2000) provides a clear and unambiguous measure. The New Indices of Religious Orientation (NIRO) developed by Francis (2007) re-operationalise the three constructs of intrinsic, extrinsic and quest religiosity as three different ways of being religious. Both instruments were completed together with the Short-form Eysenck Personality Questionnaire Revised (EPQR-S) by 407 older Methodists in England. The data demonstrate that, after controlling for individual differences in personality, intrinsic religiosity is associated with a better sense of purpose in life, and both quest religiosity and extrinsic religiosity are unrelated to a sense of purpose in life

Religious affiliation, religiosity, and male and female fertility

Religious studies of fertility typically focus on the effect of religious affiliation on fertility; the role of religiosity in determining fertility remains overlooked. Meanwhile, most studies focus on studying female fertility; whether religion and religiosity have significantly different impacts on men’s and women’s fertility rarely has been examined. To fill these gaps, this study uses data from the 2002 NSFG Cycle 6 on religious affiliation, religiosity, and children ever born (CEB) for both men and women to investigate the effects of religious affiliation and religiosity on male and female fertility. A series of hypotheses which aim to demonstrate the critical role of religiosity, particularly the importance of religious beliefs in people’s daily life in shaping people’s fertility behavior are tested. The findings show a shrinking pattern of fertility differentials among religious groups. However, religiosity, particularly religious beliefs, shows a substantially positive effect on fertility. The gender interaction terms are not significant which indicates that the effects of religion and religiosity on fertility do not vary by gender.fertility, interaction effect, male fertility, religion, religiosity, religious affiliation

Religiosity as a determinant of happiness

We find a U-shaped relation between happiness and religiosity in cross-country panel data after controlling for income levels. At a given level of income, the same level of happiness can be reached with high and low levels of religiosity, but not with intermediate levels. A rise in income causes an increase in happiness along with a decline of religiosity. Our interpretation of the empirical results is that the indifference curves for religiosity and other commodities of the utility function are hump-shaped.Happiness, religiosity, utility function, long-run development

The spiritual revolution and suicidal ideation: an empirical enquiry among 13- to 15-year-old adolescents in England and Wales

The association between conventional religiosity and suicide inhibition has been well explored and documented since the pioneering work of Durkheim. Commentators like Heelas and Woodhead point to ways in which conventional religiosity is giving way in England and Wales to a range of alternative spiritualities, including renewed interest in paranormal phenomena. Taking a sample of 3095 13- to 15-year-old adolescents, the present study examines the association between suicidal ideation and both conventional religiosity and paranormal beliefs, after controlling for individual differences in sex, age and personality (extraversion, neuroticism and psychoticism). The data demonstrate that, while conventional religiosity is slightly associated with lower levels of suicidal ideation, paranormal beliefs are strongly associated with higher levels of suicidal ideation

Religiosity as a determinant of happiness

We find a U-shaped relation between happiness and religiosity in cross-country panel data after controlling for income levels. At a given level of income, the same level of happiness can be reached with high and low levels of religiosity, but not with intermediate levels. A rise in income causes an increase in happiness along with a decline of religiosity. Our interpretation of the empirical results is that the indifference curves for religiosity and other commodities of the utility function are hump-shaped. --Happiness,religiosity,utility function,long-run development

Proceedings of the Conference on Emerging Economic Issues in a Globalizing World

The relationship between the degree of religiosity and economic development is empirically investigated for a cross-section of all Turkish cities with municipal authorities. It is found that economic development and the degree of religiosity have a non-linear relationship. Religiosity increases with industrialization first, however, as the industrialization increases more, the degree of religiosity decreases. Coastal towns are less religious. Mosques and schools are complements rather than substitutes as they affect each other positively. This can be interpreted as the ideological competition between religious communities and secularists.Turkey,religiosity and economic development