An Objection to Naturalism and Atheism from Logic

I proffer a success argument for classical logical consequence. I articulate in what sense that notion of consequence should be regarded as the privileged notion for metaphysical inquiry aimed at uncovering the fundamental nature of the world. Classical logic breeds necessitism. I use necessitism to produce problems for both ontological naturalism and atheism

Buying Logical Principles with Ontological Coin: The Metaphysical Lessons of Adding epsilon to Intuitionistic Logic

We discuss the philosophical implications of formal results showing the con- sequences of adding the epsilon operator to intuitionistic predicate logic. These results are related to Diaconescu’s theorem, a result originating in topos theory that, translated to constructive set theory, says that the axiom of choice (an “existence principle”) implies the law of excluded middle (which purports to be a logical principle). As a logical choice principle, epsilon allows us to translate that result to a logical setting, where one can get an analogue of Diaconescu’s result, but also can disentangle the roles of certain other assumptions that are hidden in mathematical presentations. It is our view that these results have not received the attention they deserve: logicians are unlikely to read a discussion because the results considered are “already well known,” while the results are simultaneously unknown to philosophers who do not specialize in what most philosophers will regard as esoteric logics. This is a problem, since these results have important implications for and promise signif i cant illumination of contem- porary debates in metaphysics. The point of this paper is to make the nature of the results clear in a way accessible to philosophers who do not specialize in logic, and in a way that makes clear their implications for contemporary philo- sophical discussions. To make the latter point, we will focus on Dummettian discussions of realism and anti-realism. Keywords: epsilon, axiom of choice, metaphysics, intuitionistic logic, Dummett, realism, antirealis

Changing a semantics: opportunism or courage?

The generalized models for higher-order logics introduced by Leon Henkin, and their multiple offspring over the years, have become a standard tool in many areas of logic. Even so, discussion has persisted about their technical status, and perhaps even their conceptual legitimacy. This paper gives a systematic view of generalized model techniques, discusses what they mean in mathematical and philosophical terms, and presents a few technical themes and results about their role in algebraic representation, calibrating provability, lowering complexity, understanding fixed-point logics, and achieving set-theoretic absoluteness. We also show how thinking about Henkin's approach to semantics of logical systems in this generality can yield new results, dispelling the impression of adhocness. This paper is dedicated to Leon Henkin, a deep logician who has changed the way we all work, while also being an always open, modest, and encouraging colleague and friend.Comment: 27 pages. To appear in: The life and work of Leon Henkin: Essays on his contributions (Studies in Universal Logic) eds: Manzano, M., Sain, I. and Alonso, E., 201

Reasoning about Knowledge in Linear Logic: Modalities and Complexity

In a recent paper, Jean-Yves Girard commented that ”it has been a long time since philosophy has stopped intereacting with logic”[17]. Actually, it has no

The prospects for mathematical logic in the twenty-first century

The four authors present their speculations about the future developments of mathematical logic in the twenty-first century. The areas of recursion theory, proof theory and logic for computer science, model theory, and set theory are discussed independently.Comment: Association for Symbolic Logi

Carnap’s Principle of Tolerance and logical pluralism

Logical pluralism is the claim that there is more than one adequate logic. Many authors consider Carnap as one of the forerunners of logical pluralism. More than that, they claim that Carnap’s Principle of Tolerance consists in one of the first explicit formulations a logical pluralism. Nonetheless, there is little detailed investigation to evaluate if the Principle of Tolerance necessarily implies a logical pluralism, and if so, of which kind. The aim of this paper is to analyze the Principle of Tolerance, as well as its context, and to investigate the relation between such principle and logical pluralism