Islam and private property

Cet article soutient que la faiblesse des libertés économiques dans les pays de l'aire musulmane (1) s'explique par l'histoire du droit musulman et plus particulièrement sa conception des droits de propriété. Il montre que la principale résistance à l'avènement de la propriété privée fût le statut de la terre hérité de la domination des premiers califats. Il rappelle, d'une part, les effets des inégalités formelles entre les hommes (homme – femme, homme – esclave, musulman – non musulman) en droit musulman et, d'autre part, des restrictions sur la propriété sur le développement économique (2), mais soutient que le cœur du blocage est le statut juridique de la terre. Ce statut protège la propriété publique et l'étend à l'eau. Il enferme l'économie dans une logique d'enrichissement où les opportunités de profit sont artificiellement créées par les rentes saisies par la classe dirigeante (3). La conclusion est consacrée à l'avenir de la liberté économique dans cette aire (4).développement économique, droit de propriété, Islam et prédation

Islamic Learning in Arabic-Afrikaans Between Malay Model and Ottoman Reform

Through the second half of the nineteenth and the first half of the twentieth century the Muslim community of Cape Town produced a large number of texts in various fields of Islamic learning, written in Afrikaans, a creolized variety of the language the Dutch traders had brought to South Africa. The Cape Muslim community had its origin in South Asia and Southeast Asia; most of its founding members had been transported by force by the Dutch colonial authorities. Malay was the language in which they had been educated, and for some time it remained in use as the written language. For oral instruction, the Cape Muslim community soon shifted to Afrikaans. At the end of the nineteenth century, the Ottoman scholar Abu Bakr Effendi introduced the use of Afrikaans in Arabic script, replacing Malay as written language. In this paper I deal with the shift from Malay to Afrikaans and the relationship between Malay heritage and Ottoman reform in the Cape community

Introduction

The seminars entitled Palaeography Between East & West, which I convened at Sapienza University, aimed at offering a forum, a place of sharing knowledge and debate, to scholars who deal with manuscript materials in various languages and alphabets. Entitled “Paleografia, paleografie. Esperienze a confronto” (2 March 2011), “Tra lingue e scritture. Itinerari grafici nel Mediterraneo e oltre” (2 April 2012), “La Paleografia tra Oriente e Occidente” (5 April 2013), “La Paleografia tra Oriente e Occidente – Palaeography between East and West” (19 May 2014), these seminars (Figs. 1-4) gathered contributions about very different areas. The essays gathered in this volume contribute to the idea of a world pale- ography. I very much hope that the field of palaeography, and the related do- mains of book-history and manuscript-culture, will receive more attention in future, and scientific recognition as an autonomous domain of research with- in Islamic studies and as a proper field of research within palaeographical studies

The Maltese nobility during the Hospitaller period : towards a reappraisal

Over the last thirty years the nobilities of early modern Europe have become a subject of major interest for historians working on the social history of the period. This increase in attention has resulted in the development of new approaches to what is a very productive topic of research, in the course of which some established conceptions on the European nobilities have been revised. This paper draws on a number of these new approaches and revisions to suggest ways in which they might illuminate similar research on the Maltese nobility during the Hospitaller period. Through a discussion of the existing research on early modern Maltese society, this paper highlights two broad sets of questions that arise from the study of the Maltese nobility. These questions concern the disintegration of Maltese elites following the arrival of the Order of St John in 1530, and the formation of a new titled elite in the eighteenth century. In the course of addressing the second set of questions, this paper puts forward the hypothesis that the increase in the number of titleholders in the eighteenth century was connected to the contest over jurisdictions and privileges between the magistracy and the inquisition. This paper offers a tour d'horizon of the existing historiography on these topics and draws on some examples from the copious source material that is available for further research.peer-reviewe

Analyzing Disproportionate Reaction via Comparative Multilingual Targeted Sentiment in Twitter

Global events such as terrorist attacks are commented upon in social media, such as Twitter, in different languages and from different parts of the world. Most prior studies have focused on monolingual sentiment analysis, and therefore excluded an extensive proportion of the Twitter userbase. In this paper, we perform a multilingual comparative sentiment analysis study on the terrorist attack in Paris, during November 2015. In particular, we look at targeted sentiment, investigating opinions on specific entities, not simply the general sentiment of each tweet. Given the potentially inflammatory and polarizing effect that these types of tweets may have on attitudes, we examine the sentiments expressed about different targets and explore whether disproportionate reaction was expressed about such targets across different languages. Specifically, we assess whether the sentiment for French speaking Twitter users during the Paris attack differs from English-speaking ones. We identify disproportionately negative attitudes in the English dataset over the French one towards some entities and, via a crowdsourcing experiment, illustrate that this also extends to forming an annotator bias

L'Etat, le culte musulman et le halal business

National audienceEn légiférant sur l'abattage rituel musulman, l'Etat français a implicitement reconnu l'existence d'un commerce de produits halal. Dès lors, que ceux-ci soient identifiés comme « religieux » ou qu'ils ne le soient pas, si les conditions réglementaires sont établies pour que ces marchés existent, ces produits devraient faire l'objet d'un contrôle public "de la ferme à la table". Ceci permettrait un développement équitable de ces marchés tout en assurant aux consommateurs la protection et l'information auxquels les réglementations française et européenne donnent droit. Cette communication est issue du « Colloque Droits, libertés et obligations du culte musulman » dans le cadre des Journées d'études « Islam et société » organisées par l'association Les amis de la Médina , avec le soutien de l'Institut d'études de l'Islam et des Sociétés du Monde Musulman de l'EHESS (Paris)

La ciudad musulmana

La ciudad musulman

Ties of resistance and cooperation: Aedemon, Lusius Quietus and the Baquates

Gaius' decision to dissolve the protectorate of Mauretania and to depose its client king, Ptolemaeus, led to the outbreak of the Revolt of Aedemon (AD 40). This paper will develop a number of innovative thoughts and hypotheses concerning the extent of this rebellion and its possible impact on the deposition of Ptolemaeus, as well as the role of the Romans in its suppression. The main aim is to explore the connection between this revolt, Trajanus' famous general Lusius Quietus (cos. AD 117?), and the Baquates, an indigenous Mauretanian tribe. I will suggest that Lusius Quietus was descended from a chief of a (semi-)nomadic tribe who supported the Roman cause during the Revolt of Aedemon. Considering the setting and dimension of this revolt, as well as the unrest in Mauretania at the time of Lusius Quietus' execution by Hadrianus, I argue that this tribe can be identified as the Baquates. This reconstruction suggests a long-lasting and particularly positive relationship between this tribe and Rome. It allows for a further reconsideration of the relationship between (semi-)nomadic and Roman/sedentary groups in Roman North Africa, to the detriment of one-sided analytical schemes that stress endemic hostility

Notas sobre Sevilla en la época musulmana

Notas sobre Sevilla en la época musulman