Enjoying Katmai

Katmai National Park has been part of the national park system since 1918, just two years after Congress created the National Park Service. Located about 300 miles southwest of Anchorage, Katmai’s attractions have evolved from the aftermath of an epic volcanic eruption to world-class fishing to the place to go to see brown bears catch salmon. These attractions have yet to attract the hordes of people who visit other national parks, and Katmai remains one of the least visited of the 59 national parks. The Park Service is responsible for managing Katmai consistent with the Organic Act’s dual goals of enjoyment and conservation. In practice, Katmai experiences much more conservation than enjoyment. The proposals to increase visitation to Katmai have failed because of a consensus that not all national parks are alike even though the law governing them is nearly the same. Katmai’s history of benign neglect by Congress and the courts demonstrates that the Park Service is capable of managing remote national parks in a manner that achieves the law’s goals while serving the public’s desires

Guyasuta: Warrior, Estate, and Home to Boy Scouts

For nearly a century, Camp Guyasuta has been “an ideal place for Boy Scouts to live out their Handbook, to dream and be inspired and become good Americans.” Situated on roughly 130 acres in a deep valley between Aspinwall and Sharpsburg, Guyasuta is the primary camp for the Boy Scouts of America (BSA) in the newly formed Laurel Highlands Council. But before Guyasuta was established in 1918, the land was home to multiple generations of a prominent Pittsburgh family. It also served as the burial ground for a famous Native American. It has hosted lively parties, protected wildlife as a sanctuary, and was the center of a contentious battle between the mighty Pennsylvania Railroad and a “silver-haired old woman.

A Corrupt Medium: Stephen Burroughs and the Bridgehampton, New York, Library

In his eighteenth-century Memoirs, criminal Stephen Burroughs tells of his campaign to establish a library in Bridgehampton, New York. When the town elders discover the plan, they insist upon reviewing Burroughs's choices. Undercurrents of other debates spill over into what would otherwise merely be some quibbling over book selections. In a series of vividly recounted public meetings, Burroughs pits the local elders against himself and "the People." These book wars are clearly situated in ideological struggles regarding rationalism and the role of reading in general; but, more significantly, they are situated in a representational context that by its very genre—that of the rogue narrative—calls into question the role of individual interpretation and literary influence

EXPLORING GOAL TRADEOFFS IN METROPOLITAN NATURAL AREA PROTECTION

This study examines the issue of natural area protection in an urban environment. We report on the results of interviews conducted with a wide range of land use planners in the Chicago region. Of particular interest are the unique goals and challenges of land acquisition programs in a metropolitan area.Resource /Energy Economics and Policy,

The role of law and ethics in developing business management as a profession

Currently, business management is far from being recognised as a profession. This paper suggests that a professional spirit should be developed which could function as a filter of commercial reasoning. Broadly, management will not be organised within the framework of a well-established profession unless formal knowledge, licensing, professional autonomy and professional codes of conduct are developed sufficiently. In developing business management as a profession, law may play a key role. Where the idea is that business management should be more professsionalised, managers must show that they are willing to adopt ethical values, while arriving at business decisions. The paper argues that ethics cannot survive without legal regulation, which, in turn, will not be supported by law unless lawyers can find alternative solutions to the large mechanisms of the official society, secured by the monopolised coercion of the nation state. From a micro perspective of law and business ethics, communities can be developed with their own conventions, rules and standards that are generated and sanctioned within the boundaries of the communities themselves

Oberlin Perfectionism and Its Edwardsean Origins

An impression has very generally prevailed, wrote James Harris Fairchild toward the end of his twenty-three-year presidency of Oberlin College, that the theological views unleashed at Oberlin College by the late Rev. Charles Grandison Finney & his Associates involves a considerable departure from the accepted orthodox faith. It was an impression that Fairchild believed to be inaccurate, and he would probably be horrified to discover a century later that the prevailing impression the Oberlin Theology has made on historians of the nineteenth-century United States continues to be one in which Oberlin stands for almost all the progressive and enthusiastic unorthodoxies of the Age of Jackson, from Sylvester Graham\u27s crackers to moral perfectionism. But Fairchild, who was one of Finney\u27s earliest students in the original Oberlin Collegiate Institute and who succeeded Finney as professor of moral philosophy and theology in 1858 and then as president of Oberlin College in 1866, was certain that he discerned a far different genealogy for Oberlin, one which ran back not to the age of Jackson but to the age of ]onathan Edwards. The ethical Philosophy inculcated by Mr. Finney & his associates of later times is that of the elder Edwards, Fairchild repeatedly insisted, and the Oberlin Theology, far from being original, was nothing less than the theory ... presented by various authors, especially by President Edwards ... and by his pupil and friend Samuel Hopkins. [excerpt

Place, paradox, and transcendental connection in three of E. M. Forster's novels : a thesis presented in partial fulfilment of the requirements for the degree of Master of Arts in English at Massey University

E. M. Forster's fiction reflects his own concern with the spirit of place and his seemingly fruitless search for a spiritual reconciliation between people and places. Three novels, Where Angels Fear to Tread, Howards End and A Passage to India, set out how place functions in Forster's fiction. In these, Forster poses what appears to be an insoluble question for the reader, and proves himself reluctant to achieve closure. This reluctance to provide answers to the theme of place is a reflection of the philosophical uncertainty which pervades his fiction. Readers are encouraged to arrive at their own conclusions and to negotiate the ambivalence of his novels in order to find their own answers to the baffling nature of life and relationships. Place, in Forster's fiction, contains an unseen force that is almost tangible. It determines the movement of the characters and guides them towards their intended destinations. The characters in his novels are transformed and manipulated by the device of genius loci; yet their changes never enable them to achieve permanent attachments with others nor with places. Although Forster's fiction shows no final harmonious home where ancestry and roots are established, the eponymous house in Howards End offers us a window. In it, the sisters achieve an affinity with place; however, there is still no space in which all of humanity can connect, and paradoxically, exclusion is essential to the final scene of reconciliation. Contradiction and opposition inform all of Forster's fiction. In each novel there are localities which represent the socially-controlled space on the one hand, and on the other, the unfettered region. Although Forster shows a Modernist tendency to nostalgically idealise the past, he continues to search for that delicate equilibrium between people and place. But just as he criticises and praises culture, he sees that the rural regions have their own contradictory attributes. This thesis traces Forster's treatment of place through personal, social, cultural, and spiritual sites, and the search for an esoteric home and transcendental reconciliation, becoming as it does an increasingly tentative and paradoxical theme

The Aliens in Our Midst: Managing Our Ecosystems

"The Aliens in Our Midst: Managing Our Ecosystems," in Controversies in Science and Technology : From Sustainability to Surveillance, edited by Daniel Lee Kleinman, et al., Oxford University Press, Incorporated, 2014. 228-24