27,973 research outputs found

    The Authority of Experience: What Counts As Experience?

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    Renaissance Revenge and the Age of Interiority

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    'The single and peculiar life’: Hamlet's Heart and the Early Modern Subject

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    Copyright Cambridge University PressPeer reviewe

    Interior Optima and the Inada Conditions

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    We present a new proof of the interiority of the policy function based on the Inada conditions. It is based on supporting properties of concave functions.growth model ; Inada conditions ; policy function

    Desarrollo y validación de la escala de relajación-mindfulness para adolescentes (EREMIND-A)

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    Indexación: Scopus.Background: The aim of this investigation was to validate the Relaxation- Mindfulness Scale for Adolescents (EREMIND-A), consisting of 18 items and three factors (Attention-Concentration in the present moment; Relaxation (abilities and attitudes); and Sensory awareness/Contemplation/ Interiority). Method: The validation was done with a sample of Secondary Education and Baccalaureate students from four different centres in Spain (n = 1.120). EFA and CFA of the EREMIND-A were performed and construct and incremental validities calculated. Results: Initial results confi rm the validity and reliability of the scale. Conclusions: There is a need for a broader conceptualization of mindfulness, as well as the inclusion and analysis of other related and cross-cutting concepts. The research in this sense will propitiate the adaptation of the Mindfulness- Based Interventions to the reality of the adolescents in the educational centers, where relaxation and the interiority are aspects to be taken into consideration. © 2018 Psicothema.Antecedentes: el objetivo de esta investigación fue validar la Escala de relajación-Mindfulness para Adolescentes (EREMIND-A), que contiene 18 ítems y tres factores (Atención-Concentración en el momento presente; Relajación (habilidades y actitudes); Consciencia Sensorial/Contemplación/Interioridad. Método: la validación se realizó con una muestra de estudiantes de Educación Secundaria y Bachillerato de cuatro centros diferentes en España (n = 1.120). Se realizaron análisis factoriales exploratorios y confirmatorios de la escala y se calcularon la validez de constructo e incremental. Resultados: los resultados iniciales confirman la fiabilidad y validez de la escala. Conclusiones: es necesaria una conceptualización más amplia de la atención plena, así como la inclusión y análisis de otros conceptos relacionados y transversales. La investigación en este sentido propiciará la adaptación de las intervenciones basadas en mindfulness a la realidad de los adolescentes en los centros educativos, donde la relajación y la interioridad son aspectos a tener en consideración.http://www.psicothema.com/pdf/4475.pd

    Impenetrable Interiority

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    “Impenetrable Interiority” focuses on Emily Dickinson’s intimate letters to her sister-in-law, Susan Dickinson. There have often been speculations that Dickinson was a spinster-like shut-in whose love life was quite uneventful, and yet on the other hand, there has also been the speculation that Emily was deeply in love with Susan. Out of all of the people Emily wrote to, Susan was the correspondent who received the most. However, the circumstances were not so black and white, and are not easy for biographers to settle on. Her letters leave room for many questions

    'My Father’s Daughter': Filial Dislocation in Shirley Geok-lin Lim’s Poetry

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    Drawing on the father figure and the father–daughter dynamic in Shirley Geok-lin Lim’s poetry, this article examines how the motif of filial dislocation underlines ambivalent and complicated emotions and meanings that can be traced back to the poet’s traumatic childhood experience of her father’s violence. This experience, described here as one of acute psychical and emotional rupture and dislocation, has been imprinted onto Lim’s body and consciousness in the form of embodied memories and emotions, and reenacted in writing and poetic articulation where the father figure is concerned. Through the recurring themes of memory, (dis)connection, distance, and dislocation, Lim’s deeply personal, even autobiographical, poems explore the wounded father–daughter relationship; in so doing, they trouble the ideological premise of filial piety as a cultural concept, which upholds the child’s obligation to the parent through the performance of filial care, respect, and obedience. At the same time, Lim’s poems reflect how embodied memories and emotions are relived and refelt in the process of writing as well as the depth of the poet’s emotional response and subjective interiority in the articulation and performance of filial and gender identity. Weaving through and traversing interior and exterior spaces and landscapes of memory and imagination, body and geography, the poems illuminate complex psychological, emotional, and embodied dimensions of Lim’s mediation of her filial and gender identity as a feminist poet, a daughter, and a gendered individual

    Interiority of the optimal population growth rate with endogenous fertility

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    This paper analyzes the interiority of the optimal population growth rate in a two-period overlapping generations model with endogenous fertility as compared to the case with exogenous fertility analyzed by Samuelson (1975) and Deardorff (1976).

    Transcendence and interiority in architecture : a study of Hagia Sofia, 532-537

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    The late historian Robin Evans, takes up the debate symbolised between Wblfflin, proposing that meaning is directly accessible through the form of a building, and Wittkower, arguing that meaning lies behind the form of architecture, in other texts and ideas. The focus of their argument is the centralised church of the Renaissance, which holds a special place in the history of architecture for all three historians. Evans\u27 argument makes detours into the histories of theology, geometry and mathematics attempting to find how architecture participates with these fields. He concludes that architecture, in its singular artistic physicality &quot;suspends our disbelief in the ideal&quot;, offering a world that does not reflect culture, in all its fullness, but rather supplements culture\u27s incompleteness. Architecture, like art is able to resolve that which in society and in other fields remains a contradiction, giving a picture (albeit fictional) of a harmonious and unified order. Does architecture aspire towards transcendence, if so, what is transcendental value in architecture? In this essay I want to turn to Hagia Sofia (Istanbul, 532-537), a church that marks the beginning of a Christian empire relocated to the East of Rome, in Constantinople, built one thousand years before the Renaissance churches; and a building that symbolises the shift towards a domed centralised form, away from a basilica form. Hagia Sofia is an architecture, observed and described in an almost devotional manner, as though addressing the architecture of the church is equivalent to a pious person addressing the church itself, and more significantly, addressing the Divine figure of God, through the architecture of the church. What role does Hagia Sofia play in the kind of artistic mastery that Evans is proposing?<br /
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