50,449 research outputs found
Evaluation of holy basil mouthwash as an adjunctive plaque control agent in a four day plaque regrowth model
Objectives: Various antibacterial and antiplaque agents are used in chemical plaque control but none are without
their shortcomings. Chlorhexidine considered a gold standard, also has an array of side effects. To overcome these,
numerous herbal extracts have been tried and tested and one among them is holy basil. The present study evaluated
the antibacterial efficacy of holy basil in vitro against some periodontopathogens and its antiplaque ef
fect in vivo.
Study Design: Thirty periodontally healthy volunteers were randomly divided into three groups and refrained from
all mechanical oral hygiene measures for 4 days and used one of the randomly assigned mouthwash (1- chlor
-
hexidine; 2- holy basil; and 3- sterile water [placebo]) twice daily. The Plaque Index (PI) was assessed at days 0
and 5. Aqueous extract of holy basil was tested against
Prevotella intermedia
(
P. intermedia
) and
Fusobacterium
nucleatum
(
F.nucleatum
).
Results: Holy basil extract showed inhibition of both the tested periodontopathogens (
P.intermedia and F.nucleatum
)
at various concentrations. In all groups, the PI increased from baseline to day 5. There was a statistically significant
difference (
p
< .05) between the chlorhexidine and placebo rinse and the holy basil and placebo rinse, but no statis
-
tically significant difference was found between the chlorhexidine and holy basil rinse with respect to PI.
Conclusions: These results indicate that the holy basil mouthwash has an antiplaque effect and is efficacious against
P. intermedia
and
F. nucleatum
strains in vitro. Hence holy basil mouthwash may have potential as an antiplaque
mouthwash with prophylactic benefits
Private Creeds and their Troubled Authors
This article defends the disputed label “private creeds” as a useful one for describing a number of fourth century texts. Offering such a confession was the normal method for clearing one’s name on charges of heterodoxy in fourth-century Greek Christianity, though writing such a creed made the author susceptible to charges of innovation. A number of letters on Trinitarian doctrine by Basil of Caesarea and Gregory of Nyssa should be read in light of the tradition of private creeds. Indeed, the writings of Basil and Gregory provide unparalleled evidence for the roles such creeds played in Christian disputes of the fourth century
Oxidative stability and storage quality analysis of Ocimum sanctum L. extracts incorporated chicken nuggets
The present study was done to explore the antioxidant potential of locally available herb holy basil viz. Ocimum sanctumL.. in enhancing the shelf-life of emulsion based chicken nuggets. Chicken nuggets are widely cherished meat cuisine but it is vulnerable to spoilage due to excessive fats and protein content. Thus, chicken nugget fortified with 1, 2, and 3% of itsethanolic-aqueous extracts of O. sanctum and along with control was studied to explore the potency of holy basil on oxidative stability and storage quality of chicken nuggets on 0,7,14 and 21 daysat refrigeration temperature. 80% ethanolic aqueous extracts of O. sanctum were prepared, standardized, optimized and incorporated in chicken nuggets. Chicken nuggets prepared with fortification of 3% O. sanctum extract were adjudged best among all with overall acceptability of 7.16±0.071 value in sensory analysis. The O. sanctum extract treated chicken nugget’s pH, FFA, TBA, Total plate count, Pychrophilic count, Yeast and Mold count were found to be in acceptable range of 4.49±0.008, 0.320±0.0005, 0.979 ±0.0012,<4,<2,<2 log10cfu/g respectively on 21days of refrigeration storage. Extracts of O. sanctum fortified chicken nuggets were safe for human consumption even 21 days of refrigerated storage (4±1?C) on the basis of pH, FFA, TBA value, microbiological profile and sensory evaluation. The results proved the antioxidant potential of holy basil O. sanctumand chicken nuggets fortified with (3%) Ocimum sanctum extract could be safe for a period of 21 days in refrigerated (4±10C) storage without any marked loss of physico-chemical, microbial and sensory quality
The Place of Theology in the Life of the Church
Lecture presented at Lutheran Theological Seminary, Saskatoon, Fall 1995
Monastic Traditions and Practices in Macedonia and Their Implications in Modern Times
The purpose of this paper is to present several fundamental aspects in the reconstruction of the issue related to the monasticism in Macedonia. In that sense, taken into consideration is the historical and spiritual continuity of the monasticism beginning from the ninth century to modern times, as well as the monastic practices established in the existing typicons, and the implications of the revival of the modern monasticism in Macedonia in the 1990s.
Research at digressive methodological level points to the fact that in monasticism, the same traditional Christian values are cherished as they have been cherished in the previous period. Namely, monasticism does not represent only a spiritual accomplishment and enthusiasm, but also a movement consisting of cultural-educational, artistic and philanthropic tendencies
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Child or monk? An unpublished story attributed to John Moschos in MS Coislin 257
3. Galileo
Of all the early proponents of the Copernican theory, Galileo was perhaps the most renowned and certainly one of the most effective.
Galileo Galilei (1564-1642) was educated in the classical, Aristotelian manner. He showed good promise, and began the study of medicine. The medical sciences failed to hold his interest, and he became intrigued with the study of physics and mathematics. He progressed so well in these fields that when twenty-five he was teaching at the University of Pisa. Even as he studied and taught the current physics and astronomy, he became convinced of the inadequacies of many Aristotelian principles. [excerpt
Lost Voices of Hagia Sophia: Medieval Byzantine Chant Sung in the Virtual Acoustics of Hagia Sophia. The Feast of the Exaltation of the Holy Cross in Constantinople
5. The Rise of National Feeling
In the centuries under review in this chapter the self-sufficient manor, the feudal aristocracy, and the cultural isolation of Europe fell before the forces of economic change. In much the same way and for many of the same reasons the political institutions and practices of feudalism succumbed to the joint attacks or monarchs and the middle class. Even in its day of glory feudalism had within itself certain weaknesses. It had never been able to maintain more than a modicum of order, and indeed under the chivalric code the proper occupation of the knight was warfare. To the interminable civil strife that persisted were added such larger wars as the Crusades, and both sapped baronial families of men and treasure. The feudal nobility sold privileges to their tenants and disposed of land to pay ransom or buy passage to the Holy Land at the same time that monarchs were introducing taxation and tightening the royal hold on government. Furthermore, used to the near anarchy of feudal life and required to devote nearly all of their time and attention to the management and defense of their estates, the barons could engage only spasmodically in attempts to control the royal government. As the royal power grew in scope and became more complex in the hands of professional civil servants, the nobles were in an increasingly unfavorable position to check it. Finally, the prestige which the feudal polity always accorded the crown put baronial dissidents at a disadvantage in a custom-conscious age. [excerpt
Lex Orandi, Lex Operandi: The Relationship of Worship and Work in the Early Church
(Excerpt)
We are all familiar with the famous dictum of Prosper of Aquitaine, who in the fifth century coined the axiom, lex orandi, lex credendi. I propose a variation on this principle by suggesting lex orandi, lex operandi, the law of prayer gives birth to the law of works, and my test case will be the early church before Gregory the Great. To take each of these themes separately would be a simple task. We are all familiar with early Christian treatises on worship and the histories of worship. We also possess numerous commentaries on early Christian attitudes toward society and the evidence of faith resulting in actions in and towards the world
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