142,829 research outputs found

    Gender differences in musical instrument choice

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    Historically, there have been differences in the musical instruments played by boys and girls with girls preferring smaller, higher pitched instruments. This paper explores whether these gender preferences have continued at a time when there is greater gender equality in most aspects of life in the United Kingdom. Data were collected from the 150 Music Services in England as part of a larger survey. Some provided data regarding the sex of pupils playing each instrument directly. In other cases, the pupils’ names and instruments were matched with data in the national Common Basic Data Set to establish gender. The findings showed distinctive patterns for different instruments. Girls predominated in harp, flute, voice, fife/piccolo, clarinet, oboe, and violin and boys in electric guitar, bass guitar, tuba, kit drums, tabla and trombone. The least gendered instruments were African drums, cornet, French horn, saxophone and tenor horn. The gendered pattern of learning was relatively consistent across education phases with a few exceptions. A model was developed which sets out the various influences which may explain the continuation of historical trends in instrument choice given the increased gender equity in UK society

    Lesbian Love Sonnets: Adrienne Rich and Carol Ann Duffy

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    Our conceptualization of sexuality is rooted in gender. Modern, western society defines sexuality as which genders one is and is not attracted to—often appearing as a binary between homosexuality and heterosexuality. Recently, however, queer theorists have begun to push against the idea of binary sexuality altogether. The interplay between gender and sexuality additionally manifests in the history of literature. Because the two are so intimately intertwined, writing about sexuality necessitates writing about gender. Twenty-One Love Poems by Adrienne Rich and Rapture by Carol Ann Duffy are two poetry collections where, as lesbian poets, gender and sexuality play an important role. Both Twenty-One Love Poems and Rapture draw on the tradition of sonnet sequences, a tradition defined by strict structure and gendered power dynamics. As lesbians with female speaker-poets writing about other women, Rich and Duffy both include and subvert themes and tropes, highlighted by their playing with the prescribed structure. Viewing the collections through the lens of sonnet sequences provides an intriguing perspective for examining the depiction of gender and, by extension, sexuality

    Female Gender Stereotypes and Inequality within Ursula Vernon’s Jackalope Wives and David K. Yeh’s Cottage Country

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    Historically, fairy tales attempt to bring forth issues of femininity, typically surrounding domestic violence, oppression, as well as unequal gender relations. This paper attempts to utilize Ursula Vernon’s Jackalope Wives, as well as David K. Yeh’s Cottage Country to exemplify the ways in which modern fairy tales conform and reject previous notions of what it means to be a woman within fantasy. Furthermore, through analyzing content presented within both texts, this paper acknowledges their differing, yet failed attempts to abolish gendered stereotypes within literature, raising concern as to whether such social issues are so easily overcome

    Failure in welfare partnerships – a gender hypothesis: reflections on a serendipity pattern in Local Safeguarding Children Boards

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    This article examines the roles that occupational segregation and gender bias in the welfare professions play in persistent failures in inter-agency and inter-professional collaborations. Drawing on case study evidence from a Local Safeguarding Children Board in England, a ‘serendipity pattern’ of gender dominance is identified within professions affecting inter-professional collaborations such as those prevalent in Local Safeguarding Children Boards. As we assign this pattern ‘strategic interpretation’, we suggest that policy measures taken to augment the effectiveness of welfare partnerships have, so far, paid insufficient attention to the critical variable of gender, due to over-emphasis on the organisations, rather than the professions, involved. The article’s contribution to practice is unravelling the potential of this oversight to contribute to failure to establish a collaborative mind-set. Our contribution to theory is highlighting specific cultural barriers to inter-professional collaborations, unravelling the power differentials rooted in gender inequity in public sector workforces and challenging professional and organizational traditionalism. In doing so, we offer empirical evidence of the ‘gender hypothesis’ in welfare partnerships and indicate how future investigations might be pursued in this area

    New perspectives on language and gender: Linguistic prescription and compliance in call centres

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    Despite a shift to service-based economies, male-dominated, high-status workplaces have been the predominant focus of research into language and gender in the workplace. This study redresses this shortcoming by considering one female-dominated, low-status, highly regimented workplace that is emblematic of the globalized service economy: call centres. Drawing on 187 call centre service interactions, institutional documents, interviews, and observations from call centres in two national contexts, the study employs an innovative combination of quantitative and qualitative discourse-analytic techniques to compare rule compliance of male and female workers. Female agents in both national contexts are found to comply more with the linguistic prescriptions despite managers and agents emphatically denying the relevance of gender. The study offers a new perspective on language and gender, pointing to the need to expand the methodologies and theories currently favoured to understand how language perpetuates occupational segregation in twenty-first-century workplaces

    Lesbian Love Sonnets: \u3cem\u3eTwenty-One Love Poems\u3c/em\u3e and \u3cem\u3eRapture\u3c/em\u3e

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    This presentation provides a comparative analysis of the poetry collections Twenty-One Love Poems by Adrienne Rich and Rapture by Carol Ann Duffy, focusing on the utilization and subversion of similar structural and thematic elements from the tradition of love sonnets and sonnet sequences. However, the collections differ when it comes to the gendering of the beloved. In Twenty-One Love Poems, her identity as a woman is revealed early on in the sequence but not until later in Rapture. This seemingly inconsequential difference highlights the more subtle splits between the two collections in terms of depicting binary and non-binary sexuality as well as different conceptualizations of politicalized lesbian identity

    Review of \u3cem\u3eEngendering Households in the Prehistoric Southwest\u3c/em\u3e

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    Gender, choice and constraint in call centre employment

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    This paper examines the genderised experience of employment in call centres. While existing studies have acknowledged structural and agential constraints on women in the workplace, this paper goes further by illustrating the gendered nature of career choice and progression in a context which, in certain respects, appears to have benefitted women's desires for advancement. Drawing on quantitative and in-depth qualitative data from four Scottish call centres, the study provides evidence of gender inequality shaped by structural and ideological workplace and household constraints

    The Possibilities of Asian American Citizenship: A Critical Race and Gender Analysis

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    Conventionally, citizenship is understood as a legal category of membership in a national polity that ensures equal rights among its citizens. This conventional understanding, however, begs disruption when the histories and experiences of marginalized groups are brought to the fore. Equal citizenship in all its forms for marginalized populations has yet to be realized. For Asian Americans, rights presumably accorded to the legal status of citizenship have proven tenuous across different historical and political moments. Throughout U.S. history, Asian American or Oriental men and women have been designated aliens against whom white male and female citizenships have been legitimized. These categories of inclusion and exclusion- citizen and alien -are mutually constitutive; members are legitimate only when defined against the exclusion of others. Citizenship must be conceptualized as a broader set of social and cultural memberships and exclusions beyond political rights and legal status. This article examines how scholarly works engage citizenship formations of Asian American women and men. It also asks: Are there modes of citizenship, other than legal status and rights, to explain the experiences and histories of Asian American men and women, as well as provide anti-racist, feminist sites of resistance in the struggle for equality
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