ANALISIS BENTUK DAN MAKNA KATA MAJEMUK DALAM PENGGUNAAN BAHASA BIMA DI DESA SANGIANG KECAMATAN WERA BIMA NUSA TENGGARA BARAT

Bima language is one of regional languages in Sumbawa Island, Nusa Tenggara Barat (NTB). Bima language is used by society in their interaction and communication within them. Till today, the implementation of Bima language is still going on in the life of Bima society. In using Bima language, there are many forms and meaning of compound words. Therefore, here, the researcher have a study on the form and the meaning of compound words in using Bima language in Sangiang Wera Bima Nusa Tenggara Barat. The purpose of this study is to describe the form and meaning of compound words. The problems in this study are (1) the form of compound words in the implementation of Bima language in Sangiang Wera Bima Nusa Tenggara Barat. (2) The meaning of compound words in the implementation of Bima language in Sangiang Wera Bima Nusa Tenggara Barat. Method for this study is by using analysis descriptive method. It is where the researcher describes the form and meaning of compound words in the implementation of daily language of society in Sangiang Wera Bima Nusa Tenggara Barat. Also, here is used qualitative method. It is where the researcher based her study on the implementation intensity of compound words in Bima society in Sangiang Wera Bima Nusa Tenggara Barat in having daily communication. The result of this study is in the form and the meaning of compound words in the implementation of Bima language in Sangiang Wera Bima Nusa Tenggara Barat. Based on the data analysis, it can be concluded that (1) there are many forms of compound words that is classified to be six forms; they are a) noun by noun, b) noun by verb, c) noun by adjective, d) adjective by noun, e) adjective by adjective, and f) verb by verb. (2) There are any compound words that results the new meaning and do not result the new meaning. (3) There are the result of intensity in\ud implementing compound words from four domains includes a) family, b) society, c) school, and d) market

EFFECT OF PRODUCT QUALITY, SERVICE QUALITY, PRODUCT ATTRACTIVENESS AND CORPORATE IMAGE ON DECISIONS SAVING ON BIMA SAVINGS (Study at Bank Jateng Main Branch of Semarang)

This study aims to analyze the effect of Product Quality, Service Quality, Product Attractiveness and Corporate Image on Savings Decision on Bima Savings. Selection of the model is adjusted to the problem of research, namely not achieving the target of Bima Savings provided by the Company (Bank Jateng). The research was conducted at Central Java Bank Branch Office at Pemuda Street Semarang, with sampling technique to produce representative sample is purposive sampling. Analytical techniques used to test the relationship between variables is the path analysis with the help of AMOS software. The result of analysis shows that there is a positive and significant correlation between product quality of Bima Savings to product attractiveness, positive and significant correlation between service quality to company image, positive and significant relationship between product attractiveness and company image to decision of saving

Error Analysis In Mother Tongue (Bima Language) Interference In Writing Skill: (A Case Study in the Third Semester of STKIP Taman Siswa Bima in Academic Year 2011-2012)

The objectives of the study are to describe the types of error made by the students in third semester students of STKIP Taman Ssiwa Bima in academic year 2011-2012, what are the dominances of error and what are the pedagogical consequence in language teaching of writing skill. The method used by the writer in this thesis is case study. The writer used case study because the writer observes activities by students of STKIP Taman Siswa Bima when they conducted the teaching-learning process. In this study, the researcher does not take all of students of STKIP Taman Siswa Bima but the researcher only takes the students of STKIP Taman Siswa Bima especially English department at the third semester in academic year 2011-2012. The techniques of collecting the data are observation, interview, record and transcription. The data collected in this research are the form recording and transcription of students conversation conducted by the students’ and lecturer, and students’ and other. The processes in data analysis are reduction of data, discussion of findings, and conclusion. The results of this study show three types of error made by the students’ of STKIP Taman Siswa Bima at third semester in academic year 2011-2012, it is contains morphological level, lexical level and syntax level. Morphological level consists of omit of prefix {-un}, omit of suffix {-d} or {-ed}, {-s} or {es} and omit of {-ly}. Lexical level contains of verbs, articles, pronouns, adverbs, noun, and conjunction. And syntactical level include of tenses and To Be. In this level, the students omit of To Be in the sentence

The evolution of ISIS in Indonesia

This report looks at the origins and development of the ISIS support network in Indonesia. Introduction Support for the Islamic State (IS, formerly known as ISIS) in Indonesia raises the risk of violence there even though the capacity of violent extremist groups remains low. This could change with the eventual return home of Indonesians now fighting in Syria and Iraq who will have the training, combat experience, and leadership potential now lacking in Indonesia’s extremist community. The 22 September 2014 exhortation by IS spokesman Al-Adnani to kill foreigners linked to the U.S.-led coalition could also provide an incentive to Indonesian ISIS supporters to target Westerners as a way of earning approval from leaders of the self-declared caliphate. The Indonesian translation of that exhortation includes this passage: If you do not have bombs or bullets, and a kafir (infidel) from America or France or one of their allies comes out, hit him in the head with a rock, carve him up with a knife, hit him with your car, throw him off a high building or poison him! Would-be terrorists in Indonesia for the last four years have focused exclusively on domestic targets, mostly the police, and they continued to do so even after the caliphate was announced. The instruction from Al-Adnani, however, could be taken seriously by those who have both pledged allegiance to IS and have already used or attempted to use violence. This report examines the ISIS support network in Indonesia, how it emerged, who joined it and how it has evolved. It also looks at the Indonesian government’s response. While that response has been forceful, the government still needs to translate decrees into action. It has instructed prison officials to step up monitoring of convicted terrorists, for example, yet Al-Adnani’s grim message was translated by one of those prisoners and posted on radical websites within 24 hours of its issuance. President Yudhoyono’s government announced a ban on ISIS on 4 August after the appearance on YouTube of a video called “Joining the Ranks”, in which an Indonesian calling himself “Abu Muhammad al Indunisi” urges others to follow his example and join the jihad in Syria. Abu Muhammad turned out to be an activist named Bahrum Syah with links to an extremist organisation once known as Al Muhajiroun. Al Muhajiroun’s founders, Omar Bakri Muhammad and Anjem Choudary, have gone on to establish a global network of advocacy groups supporting the establishment of Islamic law, if necessary by violent means. The first branch, in the UK where Choudary is based, was called Islam4UK, later Sharia4UK. Each national branch had “Sharia4” in its title; Sharia4Indonesia was established in 2010. A small group of Indonesians inspired by Bakri and Choudary became the engine of the pro-ISIS network in Indonesia. The group runs the website www.al-mustaqbal.net, hereafter referred to as Al-Mustaqbal. It has links to most of the terrorist groups still operating in Indonesia, including the Mujahidin of Eastern Indonesia (Mujahidin Indonesia Timur, MIT) and the Mujahidin of Western Indonesia (Mujahidin Indonesian Barat, MIB). It sponsored most of the ceremonies across Indonesia pledging loyalty to IS after the latter on 29 June 2014 announced the establishment of a caliphate. And its fighters in Syria, including Bahrum Syah, have formed an Indonesian-Malaysian unit of ISIS in Syria that reportedly aims at eventually establishing an archipelagic Islamic State in Southeast Asia, to be called Daulah Islamiyah Nusantara. The report also examines how the announcement of the caliphate has split the Indonesian jihadi community, leading to deep divisions among convicted terrorist prisoners and the splintering of a leading jihadi organisation, Jamaah Anshorul Tauhid (JAT). The individual who has emerged as the most important ideological promoter of ISIS is Aman Abdurrahman, a cleric imprisoned in the maximum security complex on the island of Nusakambangan, off the south coast of Java. It is he who became the mentor of the Sharia4Indonesia group and whose followers constitute the glue that binds disparate elements of the Indonesian ISIS network together. The appearance of ISIS may be a rare example of international developments becoming a direct driver of jihadi recruitment in Indonesia. In the past, the drivers have been overwhelmingly local. When Indonesians went to Afghanistan to train in the mid-1980s and early 1990s, they were spurred by repression at home and the desire to develop the capacity to fight Soeharto. The bombing campaign of Jemaah Islamiyah between 1999 and 2002 was sparked by communal conflict at home, in Ambon and Poso. Despite all the rhetoric about support for Palestine, very few Indonesians have ever gone to fight there. The appeal of ISIS is different, a combination of religious prophecies involving Sham (greater Syria); the string of victories in Iraq in June that gave a sense of backing a winner; the resonance of the concept of the caliphate; and sophisticated use by ISIS of social media. At the same time, ISIS has triggered a bigger backlash than ever seen before in the Indonesian Muslim community, suggesting that support will stay limited to a fringe of the radical fringe. The individuals involved are nonetheless dangerous, and it is cause for concern that inmates of high security prisons continue to be among the most active propagators of ISIS views and teachings. Indonesian prison management has improved in recent years, but there is a long way to go. The incoming Jokowi government will have to decide whether to continue the counter-terrorism policies of the Yudhoyono government or ramp them up, including by pressing for strengthened legal tools. Either way, it is critical that leadership of the counter-terrorism effort be left in the hands of the police, who over the last decade have accumulated all the institutional knowledge of radical networks

World Music Concert, December 10, 2011

This is the concert program of the World Music Concert performance on Saturday, December 10, 2011 at 8:00 p.m., at the Boston University Concert Hall, 855 Commonwealth Avenue, Boston, Massachusetts. Works performed were Bima, Takai, Atsia Agbekor, Kpanlogo, and Balinese Shadow Play. Digitization for Boston University Concert Programs was supported by the Boston University Humanities Library Endowed Fund.We gratefully acknowledge significant support from the following Boston University sponsors: the Department of Musicology and Ethnomusicology, the BU Center for the Study of Asia, and the NEH Distinguished Teaching Professor Fund. We would also like to thank the Howard Gotlieb Archival Research Center for their generous loan of exquisite oriental rugs for our world music performances

THE TRACE OF YASADIPURA II: A SURAKARTA’S POET, THE DEVOTEE OF FIVE KING

Yasadipura II (YS II) is one of Surakarta’s poets who became a servant to five kings, namely Paku Buwana (PB) III, IV, V, VI, and VII. During his life of becoming the palace’s poet, YS II had produced literary works that became an integral part of the Renaissance period of Javanese literature. In addition to the works of adaptation and translation, YS II also wrote some original works completed alone or together with his father. YS II was known as a vocal and critical poet in addressing the running of the crippled government. In addition, YS II also wrote extensively about the moral crisis occurred in Surakarta during his lifetime. Although his works are monumental, yet the biography of YS II is not widely known. This is caused by the lack of obtainable data to construct his complete biography. Various reasons are given related to the lack of data about the life and works of YS II. Therefore, this paper tries to reveal in more depth about the figure of YS II, his biography, education, career, and works

Revised final proposal for encoding the Lontara (Buginese) script in the UCS

This is a proposal to encode the Buginese script in the international character encoding standard Unicode. The script was published in Unicode Standard version 4.1 in March 2005. The Buginese script, also known as Lontara, is attested at least in the 14c CE. It is used on Sulawesi in Indonesia to write the Buginese language. Earlier it was also used to write the Makasar, Bimanese, and Madura languages

Support for “Islamic State” in Indonesian prisons

This report examines how alliances for and against the "Islamic State" developed among inmates in Indonesian prisons. Introduction A study of networks in Indonesian prisons that support the Islamic State (IS) suggests that relatively simple interventions by prison officials may be able to limit the influence of hardline ideologues. Only a minority of those convicted of terrorism in Indonesia support IS openly, and there is nothing to suggest that their numbers are increasing. If anything, they are declining. The need to understand the dynamics of prison networks is still urgent, however, because pro-IS inmates can constitute key nodes for encouraging or facilitating travel to Syria and because those who support IS generally support the use of violence at home.1 Preventing the growth of IS influence in prisons is therefore a way of reducing the security threat more generally. Indonesian officials are well aware of the problem, and there have been noticeable improvements in supervision of extremist inmates. The challenges are huge, however, and resources are limited. It may be time to take another look at donor assistance in a way that would avoid some of the problems that have plagued past efforts and see if there is a way to encourage local initiatives, locally developed. Indonesia also needs to adopt a law that would make it a crime to travel abroad to join or assist foreign terrorist organisations, although some makeshift solutions are planned that would draw on existing provisions of the Criminal Code. Without such a ban, however, the triangular link between prisons, extremist groups and groups like IS will persist. After the announcement on 29 June 2014 that the organisation called Islamic State of Iraq and Greater Syria (ISIS) had changed its name to Islamic State and declared its leader to be the caliph of all Muslims, ceremonies to pledge loyalty took place in jihadi communities around Indonesia, including in several prisons. The most publicised of these ceremonies took place in Pasir Putih Prison, a “super maximum security” facility on the island of Nusakambangan off the southern coast of Java, where 24 prisoners, including Indonesia’s best known extremist cleric, Abu Bakar Ba’asyir, swore allegiance on 2 July 2014. This report examines the process by which inmates in two prisons in the Nusakambangan complex, Pasir Putih and Kembang Kuning, chose sides after IS was established. For some, choosing for or against was a question of principle, but for many, more personal and pragmatic interests came into the calculus, such as access to extra food. The most militant inmates often have the best supply networks, with donations and contributions coming in on a regular basis through visitors. If that supply dries up, a leader’s hold on his followers can weaken, as Ba’asyir found when his organisation, Jamaah Anshorul Tauhid (JAT), splintered as a result of his oath to IS. When JAT members stopped sending extra provisions, the less ideologically inclined of Ba’asyir’s followers were willing to align with whoever could fill the gap. For many of the extremists, separation from their families and particularly from their children is the hardest part of incarceration, and desire for contact can be a powerful incentive for cooperation. Personal feuds are also important. On the principle of “the enemy of my enemy is my friend”, some inmates joined the IS camp because they had a dispute with someone who was anti-IS. Again, it is critically important for prison officials to try to understand who is on the outs with whom over what, so they can assess the consequences and use it to their advantage. Differences over points of theology and doctrine do of course take place—one of most heated is between takfir mu’ayyan and takfir am, basically whether one brands individuals as nonbelievers (kafir) by virtue of their membership in a group or on the basis of their own misdeeds. The IS supporters are proponents of takfir mu’ayyan and thus see all agents of state, including police and prison officials, as enemies. But while such ideological convictions are deeply held by a few, many in the pro-IS camp have only a weak grasp of doctrine and their decision to join was influenced by more mundane factors. The Nusakambangan case studies show how alliances can change as the result of the arrival of new inmates, a fight, or a change in government policy. Prison officials need to understand the circumstances that can lead to solidarity among inmates in the face of a perceived threat or the break-up of once-solid friendships. And crucially, they need to realise that no matter how well they understand individuals and alliances in prison, everything can change once a prisoner is released