Care, Death, and Time in Heidegger and Frankfurt

Both Martin Heidegger and Harry Frankfurt have argued that the fundamental feature of human identity is care. Both contend that caring is bound up with the fact that we are finite beings related to our own impending death, and both argue that caring has a distinctive, circular and non-instantaneous, temporal structure. In this paper, I explore the way Heidegger and Frankfurt each understand the relations among care, death, and time, and I argue for the superiority of Heideggerian version of this nest of claims. Frankfurt claims that we should conceive of the most basic commitments which practically orient a person in the world and define his identity (“volitional necessities”) as naturalistic facts, foundational for and located completely without the normative space of reasons. In support of this he appeals to the supposedly foundational role played in human life by the instinct for self-preservation, what Frankfurt calls the “love of living.” The claim is that in questions of practical identity there is a definite priority of the factual over the normative. Frankfurt’s naturalistic model of volitional necessity is motivated by a misunderstanding of the temporal structure of care, a misunderstanding that helps lead him to an implausible conception of the basic structures of human identity. Heidegger advances an anti-naturalistic conception of caring, one bound up with his way of understanding how human beings relate to their own future. I argue that the existential, temporal, and normative significance that Frankfurt attributes to the naturalized “love of living” is better captured by the Heideggerian claim that human identity is defined by being “for-the-sake-of” certain projects and commitments, a way of being lived out in the way Heidegger calls “being-towards-death.

The Role of Truth in Psychological Science

In a recent paper, Haig and Borsboom explore the relevance of the theory of truth for psychological science. Although they conclude that correspondence theories of truth are best suited to offer the resources for making sense of scientific practice, they leave open the possibility that other theories might accomplish those same ends. I argue that deflationary theories of truth, which deny that there is any substantive property that unifies the class of truths, makes equally good sense of scientific practice as the correspondence theory, but at lesser theoretical cost. I also argue that the considerations Haig and Borsboom draw on are better thought of as issues relevant to realism, and thus separate from the theory of truth. I conclude that while they are correct to engage questions about what makes true the various claims that arise in psychological research, they may do so without saddling themselves with a correspondence theory

Myths and Legends of the Baldwin Effect

This position paper argues that the Baldwin effect is widely misunderstood by the evolutionary computation community. The misunderstandings appear to fall into two general categories. Firstly, it is commonly believed that the Baldwin effect is concerned with the synergy that results when there is an evolving population of learning individuals. This is only half of the story. The full story is more complicated and more interesting. The Baldwin effect is concerned with the costs and benefits of lifetime learning by individuals in an evolving population. Several researchers have focussed exclusively on the benefits, but there is much to be gained from attention to the costs. This paper explains the two sides of the story and enumerates ten of the costs and benefits of lifetime learning by individuals in an evolving population. Secondly, there is a cluster of misunderstandings about the relationship between the Baldwin effect and Lamarckian inheritance of acquired characteristics. The Baldwin effect is not Lamarckian. A Lamarckian algorithm is not better for most evolutionary computing problems than a Baldwinian algorithm. Finally, Lamarckian inheritance is not a better model of memetic (cultural) evolution than the Baldwin effect

Erich Fromm and the Critical Theory of Communication

Erich Fromm (1900-1980) was a Marxist psychoanalyst, philosopher and socialist humanist. This paper asks: How can Fromm’s critical theory of communication be used and updated to provide a critical perspective in the age of digital and communicative capitalism? In order to provide an answer, the article discusses elements from Fromm’s work that allow us to better understand the human communication process. The focus is on communication (section 2), ideology (section 3), and technology (section 4). Fromm’s approach can inform a critical theory of communication in multiple respects: His notion of the social character allows to underpin such a theory with foundations from critical psychology. Fromm’s distinction between the authoritarian and the humanistic character can be used for discerning among authoritarian and humanistic communication. Fromm’s work can also inform ideology critique: The ideology of having shapes life, thought, language and social action in capitalism. In capitalism, technology (including computing) is fetishized and the logic of quantification shapes social relations. Fromm’s quest for humanist technology and participatory computing can inform contemporary debates about digital capitalism and its alternatives

Towards the quantification of the semantic information encoded in written language

Written language is a complex communication signal capable of conveying information encoded in the form of ordered sequences of words. Beyond the local order ruled by grammar, semantic and thematic structures affect long-range patterns in word usage. Here, we show that a direct application of information theory quantifies the relationship between the statistical distribution of words and the semantic content of the text. We show that there is a characteristic scale, roughly around a few thousand words, which establishes the typical size of the most informative segments in written language. Moreover, we find that the words whose contributions to the overall information is larger, are the ones more closely associated with the main subjects and topics of the text. This scenario can be explained by a model of word usage that assumes that words are distributed along the text in domains of a characteristic size where their frequency is higher than elsewhere. Our conclusions are based on the analysis of a large database of written language, diverse in subjects and styles, and thus are likely to be applicable to general language sequences encoding complex information.Comment: 19 pages, 4 figure

Spiritual Counseling as an Alternative Problem Solving

In Islamic doctrine, spiritual counseling has developed since some Centuries ago. Mohammad is a Counselor figure who Able to give problem-solving society for his soul. This spiritual counseling has aimed to help someone to form healthy soul with Becoming a true human, in the world and hereafter. According to counseling concept, human as a biological human being has potential basic human Determine what personality is instinct.  Qur\u27an Explains that has a human although original (nature) depend on what the potential influence of environment or a positive agent depend on the environment influences what specialty in children age.

Music as Evidence for a Creator

Throughout history, mankind has made music. While music is artistic, it is also scientific and informed by natural occurrences within the physical world. Mathematical relationships between frequencies, the harmonic series, the materials necessary to build musical instruments, and naturally measured time provide bases for the musical elements of pitch, timbre, and rhythm. Though scientific discovery can inform the practice of music, the origin of music cannot be explained through scientific or evolutionary means because music is not a necessity for survival. The fact that music does exist and has natural bases suggests that music is designed, and its elements were placed in the physical world by a Creator who is beyond that which is physical

The repetition compulsion, envy, and the death instinct

These stimulating essays are evidence that 50 years after its publication Melanie Klein's "Envy and Gratitude" is still a rich source of psychoanalytic inspiration. Sixteen highly regarded analysts, representing a wide range of psychoanalytic thinking, provide new insights and highlight current developments without avoiding the controversies that surround the original publication. The clinical and literary material is engaging and illustrates the effect of theory on practice and the influence of practice on the evolution of theory

Teilhard de Chardin on Insects in "The Phenomenon of Man"

The year 2009 saw the publication of a curious work bearing the title The Secret Life of Insects: An Entomological Alphabet (New Brunswick and London: Transaction Publishers). The author, Peter Milward (b. 1925), excels in having combined together humour and profundity. The title is indeed curious and attention-catching, although it can also be misleading, for in fact the book contains a wide series of philosophical and theological reflections. Milward himself confesses in the book’s prologue: “I make no claim to entomological expertise. That is to say, I confess my ignorance of insects … I know nothing about insects, except what everybody knows.”As Milward proceeds to explain, his original and insightful reflections about insects “go on to discourse about the philosophy and the theology of the universe, ending (of course) with God”.peer-reviewe