Sociology

Sociology emerged in response to the problem of social order in modern society in the wake of the American and French Revolutions and the rise of industrialism and market capitalism. Sociology had its roots in the theories of August Comte and Herbert Spencer and in empirical work previously conducted by census bureaus, state labor boards, and reform organizations. By the 1880s, sociologists had perceived a threat in the alliance with biology: It undercut the need for a separate discipline and, in Spencer\u27s laissez-faire version, tainted the discipline among social reformers and other constituencies crucial to its success. In Dynamic Sociology, the American Lester Frank Ward addressed both issues. On the surface, American and European sociology during the interwar decades was a study in contrasts. The 1960s spelled the end of \u27modern\u27 sociology. In the United States, Parsons\u27s hegemony and Merton\u27s \u27middle range\u27 compromise gave way to a politically charged humanist/positivist divide

Book review: the power of ideology: from the Roman Empire to Al-Qaeda

Since the Roman Empire, leaders have used ideology to organize the masses and instil amongst them a common consciousness, and equally to conquer, assimilate, or repel alternative ideologies. Ideology has been used to help create, safeguard, expand, or tear down political communities, states, empires, and regional or world systems. The Power of Ideology explores the multiple effects that competing ideologies have had on the world system for the past 1,700 years, covering Christianity, Islam, secularism, liberalism, communism, fascism and Nazism. Ioannis Papagaryfallou finds that Hybel offers a balanced and well- informed book, firmly embedded in history

They Bleed But They Don’t Die: Towards a Theoretical Canon On Ga-Adangbe Gender Studies

Contemporary African women are often cast as existing below the glass ceiling. African women who are perceived as having overcome this glass threshold are therefore seen and celebrated as exceptional. Against this background, this essay offers conceptual tools with which to examine the lives of historical and contemporary women in Ga traditional society of Ghana, living beyond the glass ceiling. Drawing a distinction between the role of women in the modern nation-state and traditional societies, this study asserts that unlike the situation in modern governance, structures and practices of Ga traditional societies have enabled Ga women to live beyond the glass ceiling. Acknowledging the non-static and dynamic evolution of Ga traditional society, this paper explores how Ga women exercise public and private power in Ga society