This thesis explores the ideological bases of the global governance of nuclear
weapons by analysing the role of civil society, an actor generally left aside by
nuclear scholarship. Here the question of nuclear order is tackled with an
unconventional approach that combines critical works in nuclear studies,
critical constructivist works on security, and Antonio Gramsci’s theory of
civil society. Such approach brings civil society to the forefront of analytical
attention in order to show the cultural domination exercised by the bomb by
inquiring into the common sense nature of nuclear discourse. This rests on
the assumption that uncritically accepted ideas about what nuclear weapons
do have been instrumental in generating the current nuclear order that,
although under mounting challenges, remains based on a hierarchy between
states protected by the bomb and all the rest.
To understand how civil society challenges and reproduces that order, this
thesis analyses the calls for nuclear disarmament advanced by organised
collective actors and inquires, in a Gramscian way, into the common sense
ingrained in those calls as well as their ability to constitute a united front. As
a result, the thesis problematises the notion of disarmament, marking the
importance of a struggle on its very concept between reductionist and
abolitionist frames. It indicates that while the latter are involved in a radical
opposition, the former are culturally dominated by the system of deterrence,
thus coming to represent two distinct historic blocs: a counter-hegemonic
opposition, on one hand, and an unwitting part of the hegemonic apparatus,
on the other. This thesis concludes that 1) civil society is far from having
created a unity of intent; and 2) the bases for the reliance on nuclear weapons
are deeply entrenched, because of the pervasiveness, even inside civil
society, of a common sense view of the nuclear threat.This thesis explores the ideological bases of the global governance of nuclear
weapons by analysing the role of civil society, an actor generally left aside by
nuclear scholarship. Here the question of nuclear order is tackled with an
unconventional approach that combines critical works in nuclear studies,
critical constructivist works on security, and Antonio Gramsci’s theory of
civil society. Such approach brings civil society to the forefront of analytical
attention in order to show the cultural domination exercised by the bomb by
inquiring into the common sense nature of nuclear discourse. This rests on
the assumption that uncritically accepted ideas about what nuclear weapons
do have been instrumental in generating the current nuclear order that,
although under mounting challenges, remains based on a hierarchy between
states protected by the bomb and all the rest.
To understand how civil society challenges and reproduces that order, this
thesis analyses the calls for nuclear disarmament advanced by organised
collective actors and inquires, in a Gramscian way, into the common sense
ingrained in those calls as well as their ability to constitute a united front. As
a result, the thesis problematises the notion of disarmament, marking the
importance of a struggle on its very concept between reductionist and
abolitionist frames. It indicates that while the latter are involved in a radical
opposition, the former are culturally dominated by the system of deterrence,
thus coming to represent two distinct historic blocs: a counter-hegemonic
opposition, on one hand, and an unwitting part of the hegemonic apparatus,
on the other. This thesis concludes that 1) civil society is far from having
created a unity of intent; and 2) the bases for the reliance on nuclear weapons
are deeply entrenched, because of the pervasiveness, even inside civil
society, of a common sense view of the nuclear threat.LUISS PhD Thesi
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