This paper reviews the complex and nuanced treatment of metaphysics in the first major works of Jacques Derrida (1967-72), and it supplements deconstruction with existential themes in order to safeguard it from the accusation of nihilistic relativism. The critique of logocentrism, often systematized through a paradoxical \u27ontology of the trace\u27, has been embraced by phenomenology and post-deconstruction, but also seen as insufficient for today\u27s challenges. Returning to Derrida\u27s demonstrations, I explore why metaphysics must be textual if it is to produce two operations constitutive of thinking: a certain technology of forgetting and an experience of meaning as singularized in words. This textuality is, specifically, that of writing, which reveals how, beyond truth, it is meaning-making that is sought by metaphysics and its writers. The techne of writing, then, plays a special role in individual, existential empowerment, but this interpretation of the history of ideas as a power struggle does not amount to moral relativism, because writing can help us sustain a unique and constructive passion for the margins
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