Bektašijski duhovni put bio je veoma raširen i utjecajan diljem Osmanske imperije. U najranijim poduhvatima Osmanlija bektašijski šejhovi i derviši bili su aktivni učesnici. U kasnijem periodu, posebno u šesnaestom i sedamnaestom stoljeću, učenje bektašijskog duhovnog puta rasprostranilo se po cijelom Balkanu. Od Grčke do Budimpešte, od Trakije do Bosne postojale su
bektašijske tekije a bile su lokalni obrazovni i kulturni centri. Budući da su Bošnjaci bili veoma aktivni učesnici u svim zbivanjima u Osmanskom carstvu, a posebno na kulturnom polju, neki od njih dali su svoj doprinos i bektašijskoj književnosti. Predstavit ćemo u ovom radu trojicu naših autora koji su pisali bektašijske sakralne pjesme – nefese.The Bektashi spiritual path was very widespread and influential throughout the Ottoman Empire. Bektashi sheikhs and dervishes were active participants in the earliest Ottoman endeavors. In the later period, especially in the sixteenth and seventeenth centuries, the teachings of the Bektashi spiritual path spread throughout the Balkans. From Greece to Budapest, from Thrace to Bosnia, there were Bektashi tekkes and there were local educational and cultural centers. Since Bosniaks were very active participants in all events throughout the Ottoman Empire, and especially in the cultural field, some of them also contributed to Bektashi literature. In this paper, we will present three of our authors who wrote Bektashi sacral songs – nefes
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