This paper makes a contribution to nonhuman animal studies by discussing the tensions in practices, discourses, and narratives of hunting in a settler postcolonial society. It aims to present a discussion of how the imperialist construct of the \u22exotic\u22 is applied to nonhuman animals. The focus of the paper is on the different roles the exotic animal status plays in the hunting experience in New Zealand, and how other agencies also play a part in the construction of the hunting discourses and personal narratives in relation to the exotic animal. The paper concludes that the exotic concept is closely linked to a celebration of New Zealand\u27s distinctiveness from their colonizer. Always a process of \u22Othering,\u22 the exotic status not only impinges on the relationship established with the nonhuman animal prey, but also leads to an inconsistent discourse that implies a speciesist position, one which is nonetheless consistent with a dominionist performance
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