Modern Greek Studies Association of Australia and New Zealand (MGSAANZ)
Abstract
In the Gorgias Socrates claims that it is worse to be a wrong-doer than to be the victim of
wrong-doing. His adversaries, Polus and Callicles, regard this position as preposterous.
In this paper, I argue that, from the viewpoint of what it is rational to urge others to do,
then Polus and Callicles are the ones acting irrationally, at least when the urging takes
place in a consensual, as opposed to a coercive, argument situation between autonomous
and competent rational agents. They are guilty of a pragmatic practical paradox, even if
what they say may be rational enough to believe when held as a theoretical view about
a third party. My analysis also demonstrates that rationality favours the urging of most
of the other startling judgements that Socrates endorses, with particular consideration
given to the centrality of shame in showing the irrationality of urging some courses of
action rather than others.This paper was originally presented at the Ninth Biennial International Conference of Greek Studies, Flinders University, June 2011
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